Rome, February 13, 2015: There is something dark and nefarious about the entire Pontificate of Pope Francis. When Pope Benedict XVI announced his decision to abdicate, on February 11, 2013, just a few hours later a lightning bolt fell upon the dome of St. Peter’s Basilica (see image and video here). Then, again, it was reported that lightning struck a second time, on the very day of his abdication on February 28th of that year. I myself was witness to these events: and saw a most terrible thunderstorm, the likes of which I had never seen in Italy in 5 years, approach Rome from the south on the evening of February 11th, with thunderous claps and explosions, as if a war had broken out in Heaven itself.
Then, on the very day of the election of Pope Francis, March 13, 2013, the rains fell so heavily that the River Tiber, at Rome, which had begun to rise during the general congregations preceding the Conclave, rose so high that, if were not for the newly constructed high walls about her, she would have overflowed her banks, and that at the very Vatican itself.
To those who read Scripture closely, and who have the faith to read the signs of the times, as Our Lord Jesus Christ exhorted us to do: the signs are unmistakable: As Our Lord said, and as St. Luke the Evanglist faithfully recorded, lightning is a biblical sign:
And He said unto them: I beheld Satan fall like lightning from Heaven (Luke 10:18)
Floods are also a biblical sign, just as St. Moses, the author of the first 5 books of the Bible teaches us:
“I establish My covenant with you; and all flesh shall never again be cut off by the water of the flood, neither shall there again be a flood to destroy the earth.” (Genesis 9:10)
Lightning, thus, can be a sign of a grave moral deviation from the Divine Will. Flooding, can be a sign of God’s great displeasure at the prevalence of moral depravity.
Kasper’s proposal will lead to Schism
The proposal made by Cardinal Kasper will lead necessarily to schism. This is certain. But not every Catholic understands why this is so.
That Kasper’s proposal is in truth Pope Francis’ agenda, is clear from the fact that Cardinal Kasper is a leading member of “Team Bergoglio”, the group of Cardinals whom Dr. Austen Ivereigh, in his book, The Great Reformer, alleges conspired to get Cardinal Bergoglio elected. He is also the leading intellectual among them.
The From Rome blog has covered the “Team Bergoglio” story from the beginning, and recently exposed the heretical spirit behind this group of Cardinals.
Not all the Cardinals or Bishops agree with Cardinal Kasper, and it is right that they shouldn’t. Because his proposal is a rejection of Christ’s teaching through the Apostle St. Paul in 1 Corinthians 11:26-27. This holy dissent is visible in recent statements by Cardinal Burke, Archbishop Lenga, Bishop Schneider and others. It is also indicated by the fact that not all the Cardinals in good health, who could have attended the special Consistory at Rome, currently in session, were present.
So it is important to understand how great a danger the Church is in. For this reason, the From Rome blog is republishing the introduction to a very excellent analysis, entitled, “Are you ready for the Prospect of Two Churches?“, by the blog, That the Bones You have crushed may Thrill:
Here is the introduction to that post, which begins with a photo from the Piazza del Popolo at Rome, which is surrounded my numerous churches:
Are you Really Ready for the Prospect of Two Churches?
Is this post-Synod scenario completely out of the question?
A man and a woman, both divorced, wish to remarry. One of them is a Catholic. They go to see one priest at a Church and the parish priest says, “According to my conscience, informed by the Word of God, you cannot be remarried in the Catholic Church unless your previous marriage is annulled.” The couple go to see another priest at another Church nearby and he says, “According to the Pope and the Synod on the Family, you can be remarried here.”
Thinking the unthinkable
Now I know that the Synod is not about ‘remarriage in the Church for the divorced’. Yet, the question raised by the Synod, thanks to Cardinal Walter Kasper, is whether the divorced and remarried can receive Holy Communion opens the Church up to a raft of hideous inconsistencies that result in schism. But let’s think about that scenario.
If the divorced and remarried can receive Holy Communion, why should they not be permitted to remarry in a Catholic Church? This is about ‘access to the Sacraments’, right? So if they can receive the Eucharist, the Church could, having thrown off all respect for Canon Law, permit them to marry in a Catholic Church as well. Both are Sacraments of the Church so why give one and refuse the other? Because Jesus said X, Y, Z? Well, ‘who is He to judge’ in the new, humble, merciful Church? Jesus doesn’t judge anything anymore, right? Not in 2015.
You might well argue, well if what Jesus said no longer applies then why should the Church encourage or even insist on marriage in the first place, but, of course, that’s the real outcome, isn’t it? The weakening of marriage and the disregarding of the sacredness of marriage as a Sacrament. What could the Church of 2020 or 2040 look like? It could look like something a bit like I have described above because, remember, to the ‘great reformers’ nothing is really sacred or fixed, nothing is holy or immovable. No doctrine, however important it was, is too important now not to be reconsidered. All laws and customs and doctrines are in the way of modern man’s personal fulfillment. Even the words of Jesus just ‘get in the way’.
To read the rest of this fine article, click here.
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