FromRome.Info Video, recorded tonight at Santa Maria Maggiore.
ALL ARE INVITED TO JOIN US IN PRAYER AT MIDNIGHT EACH NIGHT, IN FRONT OF THE BASILICA OF SANTA MARIA MAGGIORE AT ROME
In the year of Our Lord 1820, God revealed to Bl. Anne Catherine Emmerich that the Church of Rome would one day be attacked from within. That there would be two popes: one false and dark, who strove to found a new Religion which would be the home of every heretic and apostate: one true and aged, who would be paralyzed by inaction and silence.
To drive the Church of Darkness out of the Church of Rome, it was revealed to her that Our Lady asked the faithful to gather at Midnight in front of the Basilica of Santa Maria Maggiore, here at Rome, and pray with arms outstretched, in the form of the Cross, for the space of at least 3 Our Fathers.
Prayers being said Tonight at Rome
In nomine Patri et Filii et Spiritus Sancti. Amen.
Pater noster qui es in coelis, sanctificetur nomen tuum; adveniat regnum tuum, fiat voluntas tua, sicut in coelo et in terra. Panem nostrum quotidianum da nobis hodie, et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris. et ne nos inducas in tentationem, sed libera nos a malo. Amen.
Padre nostro che sei nei cieli, sia santificato il tuo nome; venga il tuo regno; sia fatta la tua volontà, come in cielo così in terra. Dacci oggi il nostro pane quotidiano, e rimetti a noi i nostri debiti come noi li rimettiamo ai nostri debitori, e non ci indurre in tentazione, ma liberaci dal male». Amen. (3 volte)
Our Father who art in Heaven, hallowed be Thy Name, Thy Kingdom come, Thy Will be done, on Earth as it is in Heaven. Give us this day our Daily Bread, And forgive us our trespasses, as we forgive those who trespass against us, And lead us not into temptation, but deliver us from evil. Amen. (3 times)
Gloria Patri et Filio et Spiritui Sancto, Sicut erat in principio, et nunc et semper, et in saecula saeculorum. Amen.
NOTE: Since, Bl. Anna-Katerina Emmerich had this vision in 1820, before the invention of time zones, midnight here should be understood in solar time, which at Rome makes midnight occur at 12:22 AM, presently, and thus the hour of midnight would be 11:52 AM to 12:52 AM. Try to say your prayers in that hour.
This Novena is explained and announced here in English, and here in Italian, in each place the citations from Bl. Emmerich about these prayers are given.
PLEASE NOTE: That until From Rome Info Video Channel at Youtube gets 1000 subscribers, it will NOT be able to broadcast the Nightly Prayers Live. So let all who are devoted to Jesus Christ, Our Lady and Bl. Ann Catherine Emmerich know that they need to urge subscriptions to this channel, so that we can promote the fulfillment of Our Lady’s Request for Her Heavenly-Approved prayer solution to the present Crisis in the Church.
To put a Newspaper ad calling Catholics at Rome to this pray vigil, will cost 2000 euros. Help us spread the word by a generous contribution here below. Our Lady promised victory, let us mobilize everyone to the battle!
As we continue our journey through the sacred repertoire of Catholic composers of vocal polyphony in the 15th Century, we come to Alexander Agricola (c. 1445 -1506), a member of the Burgundian School. He worked at the courts of several of the most important men of his age: Duke Galeazzo Maria Sforza of Milan, from 1471 to 1474; Lorendo de’Medici, 1474 – c. 1476. He was a singer at Cambrai in 1476, and probably was known to Guillaume du Fay, whose repertoire we have previously sampled.
From 1476 to 1491 it is not clear where he was precisely, but he was associated with the French Royal Court, where he made his fame as one of the great composers of his age.
In 1500, he took a position with Philip the Handsome, Duke of Burgundy and King of Castile, in whose service he died of the plague, at Valladolid, in 1506.
In today’s piece, his Ave maris stella, we hear a polyphonic vocal with lute accompaniment, in a Spanish style.
Each day at 5 P.M. Rome time, FromRome.Info features a selection of Sacred Music to edify our readers in the treasures and beautify of Catholic Tradition, so they can better grasp the abnormality of the age of the aggiornamento and how profoundly evil it has been in depriving three generations of Catholics of beauty and holiness.
@CanonTwoTwelve Someone should ask Skojec if he plans to remove every article written by a woman on his publication. You know, bc he uses 1 Tim2:12 to try to shut Ann Barnhardt up. pic.twitter.com/9yKncv8r2y
Translation: “Women should just shut up. Only self pontificating laymen like myself, who have no Church document to back them up, should be allowed to speak outside of Church. Because everyone knows that a deliberately misquoted late Scholastic theologian is sufficient excuse to reject Church teaching on any point.”
CREDITS: The Featured Image is a screen shot of a twitter timeline, used here according to Fair Use standards for editorial comment. The Tweets above are cited as examples of the further descent of the “Bergoglio is certainly the Pope” Crowd into Bergoglian speech habits, whereby you throw out insults on a daily basis to keep from having to explain your irrational of self-contradictory positions.
As a convert, one of the aspects of Catholicism that I find most appealing is the Communion of Saints. Here, awaiting only our willingness to read and learn, is a treasure-trove of inspiration and wisdom, both practical and intellectual. Coming from every conceivable background, the most humble fisherman to the high-born, the dregs of society to royalty, the saints teach us how to live virtuously, to receive and revere the Sacraments, to overcome the greatest of challenges, to pray and practice devotions: in short, how to get to Heaven — if we will but follow their example.
It would be hard to find a more compelling example of a holy and virtuous life than that set by St. Ivo1 of Kermartin, who is revered as a patron saint of lawyers and judges as well as abandoned children. Most everyone has heard of St. Thomas More, also a patron saint of lawyers, but St. Ivo seems to be lesser known. Ervoan “Ivo” Helori, meaning “son of Helor”, was born in 1253 at the Manor of Kermartin near the town of Treguiér in Brittany, in the northwest of France, to a “noble and virtuous” family. His parents chose to educate him at home rather than sending him to a monastery or convent school. At that time, of course, the “progressive” institution of public, secular schools, (deemed by Marx and Engels to be a key component of a model communist society),2did not yet exist in France.3
Saint Ivo went to the University of Paris in 1267 at age 14 to study the liberal arts and theology. According to Butler — whose account cites the evidence given in support of St. Ivo’s canonization as well as the Bull of canonization itself 4 — Ivo strongly desired to live a holy life, having been inspired from his childhood by his mother’s exhortations, and was repulsed by the hedonistic behavior of many classmates, devoting himself instead to his academic studies and to prayer. In his spare time he visited the sick at local hospitals. It was believed that Ivo’s example served to convince some of his fellows to reform their own ways. Following his years at Paris, Ivo moved on in 1277 to Orleans to study under two different clerics who later became bishops, one also being created Cardinal . Throughout his course of education, Ivo was noted both for his ability to learn and his piety.
By this time Ivo had established an ascetic way of life that would be unthinkable to most people today, when relatively few Catholics even know the fundamentals of the Faith, much less practice severe forms of self-discipline. He wore a hair shirt under his clothing, slept only sparingly, and then on straw or a mat, using a stone pillow. He strictly observed both Lent and Advent with bread and water fasts, as well as on vigils, ember days and other days during the year, and abstained from both meat and wine at all times. Privately, he took a vow of chastity, politely declining a number of offers of possible marriage without disclosing the real reason.
On completion of his course of study at Paris and Orleans, Ivo returned to Brittany where he was appointed to an ecclesiastical judgeship in the city of Rennes, on account of on minor orders he had received at Orleans. Wigmore points out that, at this point in history, the Church courts were the most advanced in Europe, having civil and criminal, as well as ecclesiastical, jurisdiction. Here Saint Ivo began in earnest his service to the poor, carefully protecting them from legal oppression, sometimes even representing indigent clients in other courts, paying their expenses, and visiting them in jail. His reputation as a judge among all parties was one of fairness and impartiality, and he would not accept the judicial bribes that were then common, nor did he ever accept fees for representation of the indigent. As a result of his actions, Ivo gained the informal appellation “Advocatus pauperum” (Advocate of the Poor).
St. Ivo, Defender of the Poor
Ordered by the Bishop of Treguier to return to his home diocese, 5 Ivo was ordained a priest over his initial objections in 1284. There, he proceeded to discharge the duties of that vocation just as virtuously and enthusiastically as he did his work in the law, often traveling throughout the diocese to preach at different parish churches, sometimes as many as seven times in a single day, with crowds sometimes following him from town to town. He arose nightly at midnight to pray the Office of Matins, and lay prostrate in prayer before the tabernacle before celebrating the Mass, at which he routinely shed tears of joy. His austere life style continued and even deepened during his priesthood, as he engaged in bread and water fasting several times per week year round, as well as throughout Advent and Lent as noted earlier. He continued his abstinence from meat and wine, celebrating high feast days by adding a couple of eggs to his regular spare vegetarian meals. Whether Saint Ivo ever took the habit of the Franciscan Third Order is disputed, according to Butler, with Gonzaga holding that he did so, but another ancient historian, Papebroke, denying that claim. Source.
On the legal side, he continued in the same capacity as at Rennes, advocating for the poor without remuneration when not serving as judge in his own court, and frequently prevailing upon litigating parties to settle their differences amicably. On one occasion, unable to convince a mother and her son to drop a particularly unpleasant legal dispute, Saint Ivo offered up a Mass for their reconciliation, whereupon they settled immediately. In another instance, Ivo saved a widow from being fleeced by two con-men, when he saw through their scheme and forced them to reveal their chicanery in open court.
In addition to his work before the bar and at the altar of the Holy Sacrifice, Ivo undertook to compile in one volume a record of all the various customary laws of Brittany, which was then “a welter of all sorts of unwritten and conflicting traditions as to tenure, dues, privileges, and the like.” Source. This book did not surface until about 20 years after St. Ivo’s death, but most likely proved quite useful to the legal profession and others for many years thereafter.
Saint Ivo died at the age of 49 on May 19, 1303, perhaps weakened by his hard work and severe fasting. His death was widely mourned in the region and throughout the country, with the cause for his canonization being championed by many, including John, Duke of Brittany, as well as King Philip and Queen Anne of France.
A commission was convened to examine the cause in 1330, which is reported to have heard a total of 800 witnesses: 500 at one sitting in the local church, and another 300 who were individually deposed.
Over 100 miracles were attested to by these witnesses, among which was the following account: A woman who lived in Treguier, after having discovered that her home had been robbed, prayed at the tomb of Ivo seeking his intercession. As she prayed, she heard Ivo’s voice speaking the names of three burglars. Two were apprehended and much of the missing property recovered; however, the third had apparently escaped. He, however, suddenly went blind and, believing he was being punished by God for his crime, returned to Treguier and gave back what he had stolen from the woman. His sight was instantly restored. This man himself was one of the individual witnesses before the commission.
Another miracle was attested by the Duke of Brittany, who averred that after praying for Ivo’s intercession, he had been cured of a “distemper” which his physicians had been unable to treat successfully.
The evidence taken by the commission ultimately resulted in the canonization of St. Ivo by Pope Clement VI, on the anniversary of his passing to glory, May 19 in the year 1347. Although not recognized as a feast day by the universal Church, the date is celebrated by the several dioceses in the Brittany region, and the Saint is listed in the Martyrologium Romanum for May 19: “In Brittany, [in the year 1303,] the holy Priest and Confessor Yves, who for the love of Christ pled the cause of orphans, widows, and the poor.” (Source). In addition, the University of Nantes, in the south of Brittany, once placed itself under his patronage, and the chapel of Kermartin is named after him, as are two churches in Rome, Sant’Ivo alla Sapienza and Sant’Ivo dei Bretoni. (Source.)
According to a 1991 article in the New York Times, local legend relates that the soul of St. Ivo approached the gates of Heaven along with a group of nuns. St. Peter asked the nuns to wait in Purgatory because there were already plenty of nuns in Heaven, but he told the Saint “You can enter immediately. We don’t yet have a single lawyer.” Another reported local saying about St. Ivo is “Advocatus sed non latro, res miranda populo,” or “A lawyer yet not a rascal, a thing that made the people wonder.”
The admiration shown by the people for Ivo has been shared also by many in the legal profession over the centuries, and even today brings lawyers and judges from around the world to the annual celebration of the Saint’s festival, the “pardon” (or pilgrimage) at Treguiers Cathedral, which contains an elaborate and beautiful cenotaph. (See photo below.) Visitors and locals also pay homage to the Saint at the church he endowed at the nearby suburb of Minihy, where his original tomb was located.
As stated earlier, the saints provide us with many types of wisdom and inspiration by their examples as well as their written works. Unfortunately, we have no written opus of St. Ivo from which to benefit, except for his compilation of Breton common law, which presumably did not also contain his own commentaries. What we do have, of course, is his sterling example of a life of service to his fellow man, as a priest, lawyer and judge. I daresay his virtuous conduct of these vocations would meet with universal approval today as well as in his own time, and well it should.
But perhaps an even more timely lesson might be drawn from St. Ivo’s ascetic life, with his frequent fasting and his lifelong abstinence from meat and alcohol. Indeed, his asceticism was so pervasive that it arguably shortened his earthly life, though it undoubtedly hastened his passage through purgatory and into the Divine Presence. In today’s society in which, even in the Church, worldly matters seem to take complete precedence over any concern for death, judgment, Heaven, and hell, a man who showed such disdain for creature comforts would be scorned and ridiculed. Of course, that is how most of the world today reacts to all faithful Christians, even those of us who do not engage in the strict disciplines followed by St. Ivo. But the lesson remains, which once was, and ought now to be, urgently taught in every Catholic home, school and parish: the present world is but a proving ground for the world to come, the new Heaven and the new Earth, the promise of Christ to all His faithful disciples. We are to live in this world but not be of this world. To lose sight of this is to lose sight of Christ Himself. Let us pray that our Church regains its bearings and returns to this first principle.
1 Or Ives, in English, or Yves, in French
2 Marx & Engels, Manifesto of the Communist Party, Chapter II, p. 27, Marxists Internet Archive (marxists.org) 1987, 2000, 2010.
3 Secular education at public expense became mandated in France in 1882 as a result of legislation advocated by Jules Ferry, then Prime Minister of the Republic, who helped to continue the French renunciation of its Catholic history begun by the Revolution of 1789.
4 Unfortunately, as of this writing the web archive of the Holy See includes only one document from the papacy of Clement VI, who canonized St. Ivo, and it is not the bull of canonization. Additionally, there seem to be no historical studies of the Saint extant in English. Thus, not being fluent in French, we are constrained to rely chiefly upon Butler’s and Wigmore’s narratives for most details of the saint’s life and canonization.
5 The diocese was suppressed and combined with another by the Concordat of 1802 between Napoleon and the Holy See.
CREDITS: Rogier de Weyden, St. Ivo reading, in the National Gallery of Art, USA, is in the public domain (see here). — The Image of the procession is used under a GNU license (see here)
One of the greatest popes of all time, was born nearly 1000 years ago, in 1035 A. D., at Châtillon-sur-Marne, in the Kingdom of the Franks, to a noble family of knights and warriors who dominated that countryside.
Moved by the grace of God, in his youth, he forsook the easy life of a diocesan priest, with promises of being a local Bishop, and gave up this world and became a humble son of Saint Benedict, at the famous Monastery of Cluny, nearby. Cluny was one of the leading religious communities in the Church. Founded nearly a century ago by Saint William in the remote forests, it grew to be a great center of monastic life, on account of the zeal and devotion of its monks and that it was free from all Feudal obligations of tax, tithe and service.
So talented and devout was Odo de Lagery, that he was chosen Prior of Cluny some time before 1046 A.D., as I estimate it. And as such he received a guest that would forever change the history of the world. I speak of Saint Hildebrand
Hildebrand was an Italian. The son of a blacksmith in southern Tuscany. He had been a guest-student at the Benedictine Monastery of Tre Fontane in Rome, and had attached himself to the retinue of the man he thought was the pope, John Gratian, reigning under the name of Gregory VI However, at the Council of Sutri in 1046, Gratian was deposed for the crime of having obtained the papacy by simony. At the time his acolyte, was but 16 year of age, and so when he went into exile he took the young Hildebrand with him.
Gratian died shortly afterwards, and Hildebrand, finding himself in Burgundy sought out the Monks of Cluny for lodging, perhaps having nothing to live upon and no where to go, as the former acolyte of an Antipope. But Prior Odo took him in for several weeks. Whereupon he left and attached himself to a Bishop in Burgundy, who was close friends with the Monks of Cluny: Saint Bruno of Egisheim, Bishop of Toul, who at the Diet of Worms late in 1048 was elected as Pope Leo IX.
Years later, after battling against simony and the abuse of lay princes in nominating Bishops, Saint Hildebrand, himself was raised to the Apostolic Throne, in April of 1073, and took the name, Gregory VII: he went on to become one of the top 10 greatest popes in history, and certainly the greatest of the Middle Ages for his unswerving zeal for the liberty of the Church of Christ.
Seven years later, Gregory VII named Prior Odo, Cardinal Bishop of Ostia, and in 1084 made him Apostolic Legate to the Holy Roman Empire. He was so trusted by Saint Hildebrand, that the Saint named him as one of the three men that should succeed him. Blessed Odo was the third, in that succession, and became Pope at Terracina, on March 12, 1088.
Pope Urban II
He took the name Urban II, recalling the Saint and Martyr by that name who reigned on the See of Peter at the beginning of the Third Century.
But Pope Urban II did not inherit a Church at peace, for in the strife which reigned between Pope Gregory VII and the German Emperor, the Emperor had descended to Rome in 1084 and set up the Antipope Clement III who had reigned there firmly ever since. So from day one, Bl. Urban II had to contend with an Anti-pope.
It is to be noted, that the mere fact that an Antipope controls Rome is NO OBSTACLE for the Church of Rome to elect a successor to the true Pope.
Many a man, and many a pope, would have run away or become so totally obsessed with the bad position in which he was in, as to take ineffective measured and let the Schism go on. But not Bl. Urban.
He traveled Italy — staying away from Rome — and held Councils at Amalfi, Troia and Benevento, condemning the Antipope and restoring ecclesiastical discipline with those Bishops who were favorable to true reform and renewal. Ancient canons were re-established, guilty clergy were punished and expelled. He assisted faithful Catholic nobility and clergy throughout Western Europe by sound counsel and decrees. He was ever open to holy suggestions.
The First Crusade
Upon the mountain of merits he had accumulated, God sent him the answer to his troubles which he never foresaw.
This answer began with a man called Peter the Hermit. It is not clear if he was a hermit or simply a priest of Northern Francis with that surname. Inspired by love of God he had traveled to the Holy Land on pilgrimage in 1093-4 and found himself in the spring of 1094 praying one midnight in the Holy Sepulcher, where Christ was buried and rose from the dead. There, he had a vision of Christ Crucified who commanded him to speak with the Greek Orthodox Patriarch and call upon the Bishop of Rome to call upon the Men of the West to liberate the Holy Land from the cruel yoke of the Muslims under which it had labored for centuries but, very heavily in the last 60 years. Peter complied, and the Patriarch wrote the Catholic Bishop of Rome asking for help.
Peter met Bl. Urban at Bari, in Apulia, in the fall of 1094, and traveled with him to Piacenza, in northern Italy, in March 1095, where the Greek Orthodox Emperor of Constantinople renewed the call for military assistance. Bl. Urban had met his destiny and eagerly responded.
He went to Clermont, France, where he had summoned all the Bishops of the West, and on the 27th of November of 1095 gave a speech which changed the history of the world: for he called on the Catholic knights and noblemen present to lay down their arms against their brothers in the faith and take them up in a penitential pilgrimage to Jerusalem to free it from the infidel. — The crowds were so moved with fervor at his speech, that they shouted out DEUS VULT! God wills it.
Bl. Urban II died on July 29, 1099 A.D., fourteen days after the Catholic Forces of the First Crusade had captured Jerusalem, in a military venture which was so unexpected and miraculous that all historians since have spoken of it and tried to explain it. The Crusaders took the city because the True Pope had called them and promised them victory. And God granted it, because Urban II and not Clement III was His Vicar on Earth.
The First Crusade was followed by 9 others, and they forever changed Europe, because they opened the Catholic World up to the idea of bringing the Gospel to all the Earth and defending the rights of Christians everywhere against the forces of unbelief. For this reason, Bl. Urban is the most hated pope by all the enemies of the Church, inside and outside the Church. But should be the most beloved by all who truly love the true God.
Bl. Urban had the consolation in seeing his rival also driven from power in 1097. Because one of the many Crusader contingents, passing through Italy on the way to Jerusalem, drove the Antipope from Rome and re-established the authority of the true pope.
The moral of the story is, be generous with God and He will be generous with you. And all take heart and be of good cheer, because all the Providence of God is at the back of those who support the True Pope!
CREDITS: The Featured Image is a photo of the Statue of Bl. Urban at the Place de la Victoire, Clermont-Ferrand, France, and is used here according to the Creative Commons Share-Alike 3.0 unported license described here. — The sketch of Bl. Urban is by Artaud de Montor, see here for more info.
The Lavender Mafia is the popular term, among Catholic circles, for the trans-generational conspiracy of corrupt and perverse men in the Catholic Hierarchy and clergy by which they promote and protect their own members and interests.
The leading or most powerful faction of which is the St. Gallen Mafia, a name which several of the members of the group, give to themselves, in their work to oppose and undermine the work of Pope John Paul II since 1992, with the specific aim of putting one of their own on the Throne of Saint Peter.
They nearly achieved this in 2005 in the conclave which chose Joseph Ratzinger, rather than Jorge Mario Bergoglio, to succeed the Polish Pope of world fame.
But whereas Ratzinger won the conclave, it appears from many factors that the St. Gallen Mafia won the battle, because their defeat by such a meek and non-pathologically non-manipulative candidate wet their appetite for power, seeing that they thought that they could control him completely.
After an 8 year war of attrition against Pope Benedict some sort of demand or pressure was put on him, sufficient to convince him to apparently resign. And since that time, both hands of the Lavender Mafia have been in perfect harmony, and kept to the same narrative.
The Left Hand, or St. Gallen Mafia, which got control of the Vatican: Benedict freely and duly resigned the Papacy. Stop. Don’t think about it. Don’t read Canon Law. Don’t even read the Latin of the Declaratio. Whatever the pope said or did, We will tell you what it meant and means. Shut up, or you are a schismatic who questions the Great Leader and are outside the Church!
The Right Hand of the Lavender Mafia, which got rid of the Pope who was investigating everyone, even those who are doctrinally sound and liturgically traditional and conservative: such groups as the Legionnaires of Christ. Other groups with notorious problems with pedophiles are now relieved that the German Inquisitor has been silenced.
Both groups want him to stay that way. Both groups, hence, went on the attack as of Feb. 29, 2013. It was all Benedict’s Fault, his papacy was a failure. The Right hand said they did not get enough Latin Masses and he had abandoned them; the Left hand said he was being too strict on disciplining priests and was lost in a bygone era.
Both groups fully support “Pope Francis”: he is certainly, without any doubt the Pope and anyone who thinks otherwise is an ”’extremist” or a ”’schismatic”. The Right hand criticizes but does nothing. They want the revolution, but prefer to be the leaders of it. The Left hand know how to deal with the Right hand, better.
They both are now savoring the idea of married priests, gay marriage and the authorization of every abominable desire they have long desired and cultivated in their hearts. The Left hand is only more sincere, they say it openly. The Right hand is deceitful, they say they do not want that, but they do not thing to resist it because they want it too.
As for Canon Law, what the hell is that ? !
So the next time you meet with your favorite Bishop or Cardinal, ask him if he is part of the Revolution by pushing for it, or by doing nothing against it. — And if he says neither, then demand he prove it by condemning Bergoglio for heresy and declaring Benedict never resigned the papacy!
CREDITS: The Featured Image is the Christmas Card of Franciscans International. It shows the blasphemous and idolatrous image of Pachamama in the stead of St. Elizabeth, being visited by the Blessed Virgin, carrying the Christ Child. A card which is certain actionable and canonical evidence of apostasy, but neither the Right Hand nor the Left Hand objected, nor took action.
This is a follow-up report to my article on how the members of the Rampolla episcopal lineage were instrumental in helping Nazi war criminals escape to Argentina, and how the wealth and ideas they took with them might be at the foundation of the St. Gallen Mafia. Not all members of the St. Gallen Mafia are Rampolla men, but those who are not trace their lineages back to close friends, collaborators and allies of that Sicilian Cardinal.
Here I will list the Bishops and Cardinals in the German and Austrian Episcopates who were Nazi sympathizers or collaborators, so you can see that when Bergoglio denounces anyone as a Nazi, he probably does not mean it as an insult, but merely as political theatre. All of them are Rampolla men, or like the St. Gallen Mafia members, descendants of Rampolla allies.
The first worthy of mention, is Cardinal Innitzer of Vienna, Austria, who on the occasion of the annexation of Austria by Hitler in 1938, he ordered the Catholic Churches of the city to display the Nazi flag and ring their bells to greet the Dictator upon his arrival in the City on March 14th of that year.
Needless to say, Cardinal Innizter was a member of the House of Rampolla del Tindaro, just like Cardinal Jorge Mario Bergoglio, since both trace their episcopal lineage back to the Sicilian Cardinal, by a direct line of principal consecrators. See the evidence here for Cardinal Innizter and here for Cardinal Bergoglio.
Cardinal Innitzer, however, by October of the same year of 1938, had turned against the Nazi Regime, when he saw what it really meant. But his act of ordering Nazi flags to fly lead many astray.
The next Nazi collaborator was Bishop Alois Hudal, whose co-consecrator was Bishop Ferdinand S. Pawlikowski, a Rampolla man. Historical sources also indicate that Hudal was promoted to Bishop by none other than Cardinal Merry del Val, a Rampolla man and close collaborator with Rampolla.
As I mentioned in my article on Nazi Refugees, Hudal was instrumental in organizing at least one Rat Line to help Nazis escape Germany after the War.
But what I did not mention, was that Hudal rose in power at the Vatican after key members of the Rampolla faction — Cardinal Gaspari to be specific — praised a book written by the Austrian Diplomat, Pastor, who was the patron of Hudal. This is the kind of indirect methods of influence and control for which the St. Gallen Mafia moved their members into key positions during the Pontificate of John Paul II — I speak of Cardinal Daneels.
So zealous was Hudal for Hitler than he attempted to get Austrian clergy to vote in favor of the Anschlaus of Austria, by inviting them to do it upon the German Heavy Cruiser, the Admiral Scheer, in the harbor of Gaeta, Italy, in April of 1938.
Bishop Hudal in 1937 published a book, whose title in English translates as, The Foundations of National Socialism, in which he praised the Nazi State and its vision for Germany but criticized elements of their ideology as a bad form of National Socialism. That Cardinal Innizter gave the book an Imprimatur, shows that Hudal was clearly the spokesman for the Rampolla pro Nazi faction. Hitler is said to have been impressed by the book, though he ordered it banned in Germany because it advocated that the education of Catholic boys be kept in the hands of the clergy.
Bishop Hudal, after the War was one of the chief organizers of Ratlines to help escaped war criminals. The evidence is quite devastating, so I will quote it from his Wikipedia article:
In 1994, Erich Priebke, a former SS Captain, told Italian journalist Emanuela Audisio, La Repubblica, that Hudal helped him reach Buenos Aires, verified by church historian Robert Graham, a Jesuit priest from the United States.
In 1945, Hudal gave refuge to Otto Wächter. From 1939 onward, as governor of the Cracow district, Wächter organized the persecution of the Jews and ordered the establishment of the Cracow Ghetto in 1941. Wächter is mentioned as one of the leading advocates in the General Government who were in favor of the Jewish extermination by gassing and as a member of the SS team who under Himmler‘s supervision and Odilo Globocnik‘s direction planned Operation Reinhard, the first phase of the Final Solution, leading to the death of more than 2,000,000 Polish Jews. After the war, Wächter lived in a Roman monastery “as a monk”, under Hudal’s protection. Wächter died on 14 July 1949 in the Santo Spirito hospital in Rome.
While his official status was minor, Hudal clearly played a role in the ratlines. In 1999, Italian researcher Matteo Sanfilippo revealed a letter drafted on 31 August 1948 by Bishop Hudal to Argentinian President Juan Perón, requesting 5,000 visas, 3,000 for German and 2,000 for Austrian “soldiers”. In the letter, Hudal explained that these were not (Nazi) refugees, but anti-Communist fighters “whose wartime sacrifice” had saved Europe from Soviet domination.
It cannot be ignored that Hudal had help in Argentina and that his chief efforts were to export Nazis to Argentina. Cardinal Bergoglio, it must be remembered, is the heir of the Rampolla faction in Argentina.
Finally, there is Bishop Franz Justus Rarkowski, a man promoted by Cardinal Gasparri, a close Rampolla ally and collaborator. Rarkowski was the Bishop chaplain of the Germany Army during the Second world war, and was an enthusiastic supporter of the Nazi State. Here are the exact words of the Bishop:
“The German Nation has a great duty to fulfill in the face of the Eternal Almighty. Abroad and at home the Fuehrer has thanked God that his plea for His blessing for our good and just cause was expressed more than once, and was understood. Certainly, other nations opposed to us pray to God and beg Him to grant them victory. God is, in the same manner, Father of all nations, but He is not, in the same manner, arbiter of justice and injustice, of honesty and mendacity. From reports of field chaplains who were with you on all fronts during the past year, I was able to observe how naturally and joyfully you participated in religious services and received the sacraments, not only immediately before battle, but also in the many months when the fronts were quiet. Your Christian faith was everywhere where you, as soldiers, often had to achieve the superhuman, and was a valuable part of your spiritual and moral equipment.”
Rarkowski praised the annexation of Catholic Poland, whose Bishops were nearly all non Rampolla men. For Rarkowski it was a just war.
That war continues today against all Bishop who will not buckle under the St. Gallen Mafia regime, ruling the Vatican.
To get an idea of how much material from Nazi Germany made it to Argentina and was kept in Buenas Aires, see this video:
CREDITS: The images are all in the public domain. The Featured Image shows Bishop Lugwig Sebastian, Bishop of Speyer and Bishop Franz Rudolf Bornewasser, Bishop of Trier, giving the Nazi Salute at an official celebration in Saarbruken City Hall, following the annexation of the Saarland. Neither are Rampolla men.
Frank helps everyone cut through the propaganda and connect the dots. And things are so far gone in the Church, that we have to start connecting the dots, because the wolves have deceived most of the flock into thinking that they are the true shepherds of the Church.
Frank Walker is editor of Canon212.com, the most reputable Catholic news aggregation site in the English speaking world.