Archbishop Mueller launches book declaring, “There is only one pope, and it is Francis”

by Br. Alexis Bugnolo

In a historic act of infamy, Archbishop Mueller, appointed by Pope Benedict XVI in the summer of 2012 A. D., as head of the Congregation for the Doctrine of the Faith, has written a preface of approbation for a new book which declares, “There is only one pope, and it is Francis“: infamous, because Mueller received from several persons extensive information showing that Benedict XVI is still the pope, and refused dialogue with leading investigator(s) such as Andrea Cionci.

So Cionci has launched an open Letter Mueller detailing his incomprehension at such a step. And rightfully so, especially since it was Pope Benedict XVI who raised him to the dignity of an Archbishop and made him head of the Congregation for the Doctrine of the Faith in 2012 A. D., the year before he was driven into an impeded see.

First a link to the original Open Letter to Mueller by Andrea Cionci, and then my English translation of this important missive:

by Andrea Cionci

Authorized English translation by Br. Alexis Bugnolo

Most Reverend Eminence,

We permit ourselves to direct to you publicly these scribblings, as one trusting in your charity as a pastor, first as a prince of the Church, mindful of the ancient Christian maxim: veritas summa charitas est (the truth is the greatest charity).

In your recent interview at the German website, Kath.net, as reported on the blog of Marco Tosatti, here, you assured everyone that “the legitimate pope is Francis”.

Even if, in the article, you had not judged it opportune to delve into your affirmation, we have reason to believe that you might be able to enlighten us — or have us enlightened by one of your collaborators — on the thorny question which remains unanswered for nine years and which has seen, throughout the whole world, the interventions – to the contray opinion – from authoritative scholars, canonists, jurists and theologians. To these there have been added the gravest affirmation on the part of three bishops, Mons. Gracida, Mons. Lenga and Mons. Negri on the fact that Pope Benedict did not abdicate and/or was constrained to abandon the Petrine throne (see here).

If, however, as you assure us, “the legitimate pope is Francis”, that means that the abdication of pope Benedict certainly happened without problems or infractions of canon law. If everyone took place in a crystal clear way, at this point, however, we do not understand why some priests incredulous at the claims of a juridically valid renunciation, have been excommunicated and/or reduced to the lay state without a canonical process, if all of this could have been explained so easily.

We implore you to help us understand how it can be, if Canon 332.2 in the Code of Canon Law, imposes for an abdication the renunciation of the Petrine munus, that the same would be equally valid if the renunciation was of the ministerium. Let us remember that it was the same Cardinal Ratzinger who distinguished the papal office in 1983 into these two entities according to the practice of Germanic dynastic law (see here), and that these two terms are not equivalent.

We would like to understand, in consequence, if the unedited expressions (as revealed by Attorney Arthur Lambauer) used in the Declaratio, such as sede Romae, sede Sancti Petri, have a juridical existence such that they can be left “vacante” and if it be true that an abdication, instead of being simultaneous just as the election, could be deferred by setting a sort of “expiration date” for Our Lord God to take the munus back (though in this case it is the ministerium).

In accord with such a request, for the sake of the peace of souls, we would ask you, if it were possible, to show a formal document with which Pope Benedict, immediately after 8 P.M. on the 28th of February, 2013, verbally or by writing conformed his renunciation of the ministerium, given that he bade farewell to the world at 5:30 P.M., two and a half hours before the hour in which the announcement of February 11th would have taken effect. His entire Declaration has remained, as much as we understand it, legally never confirmed. We would want to understand if the ministerium can be canonically separated from the munus, or if this cannot happen in fact, except in the case of a sede impedita (impeded See). Hopefully, on this point the canonists of the University of Bologna can give us useful elucidations, after several months of work precisely on this theme of “a pope emeritus and an impeded pope”. We have tried to ask them several times, but to no avail.

Moreover, you then affirm (in your recent interview) that “the resignation of Pope Benedict in 2013 introduced a tension in the Petrine principle of unity for the Faith and the communion of the Church which has no equal in history and which has not yet been dogmatically reckoned with.”

Should we, then, hold that the Holy Father, Ratzinger, has voluntarily maintained, even up to today, 1.285 billion Catholics in this terrible, anguished ambiguity? Is it possible that he had not foreseen a “pope emeritus” — understood as a canonical status of an ex-pope — a thing judged by diverse canonists as theologically impossible?

Then, there are some very strange facts about which we are certain you will be able to furnish us with clarity. One, for example, is the fact that Pope Benedict has repeated for 9 years, that “the pope is only one”, without explaining which one, and moreover that he too gives the Apostolic Blessing (see here), an exclusive prerogative of the reigning pope. Or, how is it, that he affirms that he has maintained the white raiment because he did not have “other habits at his disposal”? Is it possible that after 9 years that no one has been able to furnish him with a black cassock? (see here).
In the volume, “Last Conversations” by Peter Seewald, on the topic of his own “resignation”, the Holy Father, Benedict, affirms: “No pope has resigned in a thousand years and even in the first millennium it has been an exception.” With six popes abdicated in the first millennium and four in the second, this phrase has caused us to hold, out of the requirements of logic, that he must have referred to those two popes of the first millennium, before the Gregorian reform, who, as he did also, lost the practical exercise of power (inasmuch as they were driven from it by antipopes), but who, on point, maintained entirely their divine investiture as much as they returned to their thrones without the need of any re-election. (see here).

On which account, can we , therefore, be certain that Francis possesses the Petrine munus, that is, the papal investiture which comes directly from God and which offers the guarantees of assistance on the part of the Holy Spirit? (see here).

Hence, must we hold that when pope Francis enthroned a pagan divinity in Saint Peter or when he declares himself “personally in favor of civil unions” (which legalize the second of the “four sins which cry out for vengeance from Heaven” according to Catholic doctrine) that he has been assisted by the Holy Spirit?

You mention in your interview the discourse of Pope Benedict for the 65th anniversary of his priesthood, in which he cited the Greek word, “Euchristomen” as symbolic of the event of the abdication, that word by which Jesus rendered thanks for His Sacrifice which lay ahead of Him. (see here). Why?

Indeed, ought we hold that Pope Benedict became, therefore, from 2013 onward, so insensible to the Faithful as to cast them into a panic with ambiguous gestures and phrases, not withstanding that he is noted for his crystal clarity of thought and word? (here).

Your Eminence, perhaps no other Cardinal such as you could have the sensibility to understand the sorrow and anguish of not having received a reply to one’s own “dubia”, but, nevertheless, if any juridic act in the life of the Church should be utmost clear and crystalline, it is precisely the abdication of a Pontiff, inasmuch as papa dubius, papa nullus (“a doubtful pope is no pope”). Last year, in a public letter, we asked our authoritative colleague Massimo Franco (for the ultimate book of which, you wrote the Preface) to help us understand such questions. Franco himself, perhaps not so up to discussing these canonical questions, judged the question of interest (see here) and, as his entire response to us, invited me to write a book.

This we have done, with dedication and good faith, and all of these elements, as of yet unclarified, have opened a way to a rigorous reconstruction according to which Pope Benedict, constrained to remove himself from the midst of Globalist power brokers and the Group of St. Gallen, which by the admission of Cardinal Danneels, supported cardinal Bergoglio, in 2013 never did in fact abdicate, but has “put” his enemies “to the test” with a candid, sincere declaration in which, by renouncing the exercise of power, he retreated into an impeded see, the canonical state in which a pope is a prisoner and prevented the possibility of communicating freely. In this manner, he has remained the pope to all effect, though as a contemplative and as one deprived of the faculty of governance, and his enemies, having been tricked by his initial mention of a renunciation, have schismed and nullified themselves by convoking an illegitimate conclave in the presence of a pope who is neither dead nor has abdicated. An invalid conclave can never been legitimized by a universalis ecclesiase adhesio, that is, by a pacific universal adhesion on the part of the Church.

Yes, in this manner, the mystery of a double papacy, which has cause so much discussion, might be explained: “a sort of enlarged ministerium” among two popes, yes, but one who is legitimate and contemplative (Benedict XVI) and another who is illegitimate and active (Bergoglio). To distinguish himself from the illegitimate one, Benedict should, therefore, be the “emeritus”, a term to be understood not as “a pope in retirement” (which is in fact juridically impossible and in-existent), but as the one who is “worthy”, who has “merited”, who has the “right” to be the pope, from the Latin verb, emereo.

Yes, one might even understand the reason for these strange declarations of Pope Benedict, known now as the “Ratzinger Code” and certified even by specialists at the university level (see here): about Pope Benedict being in a impeded see, not being able to express himself freely and obliged to have recourse to subtle logical tricks to explain the canonical truth.

You can understand well the anguish of the Faithful which not even the Holy Father, Benedict XVI, when responding to myself, the author of this reconstruction, had nothing to object to (see here).

Imagine what kind of scandal this comportment would be for the life of the Church and for the credibility of pope Francis from whom we would willingly ask pardon if all the questions on the table were publicly clarified by the Church. Perhaps, together with so many illustrious scholars, we have been the victim of a delusion of the mind in which, though following the iron rules of logic, hundreds of elements of fact which regard canon law, theology, the history of the Church and the “absent minded” declarations of Pope Benedict come together in an extremely coherent vision. It will, therefore, not be difficult for you or your collaborators to take the veil from our eyes and disassemble the diabolic illusion by which we have been victimized.

Up to today, the opposing replies have availed themselves only of insult, aggression on our person and of the most vain arguments of pretext, (see here), and this has increased other doubts among my readers.

Behold the reason, precisely to avoid the scandal of such considerations, why they are now gathered together in one of the most sold books in Italy (“Codice Ratzinger” by ByoBlu editions), a copy of which, it you like, would be our honor to send you: such that we implore you to call for a public canonical investigation precisely to safeguard the legitimacy of pope Francis, to which you owe the cardinal’s hat since 2014, and thus in this manner put to flight every doubt whatsoever regarding the renunciation of the papacy by Pope Benedict XVI.

Perhaps, and better yet, it would be suitable to ask the Holy Father emeritus for a public press conference, with all the guarantees for authenticity, so that He himself can put a definitive end to this knotting Quaestio Magna.

With the hope that you would redeem us from error by unraveling at last these knots in the light of the Logos, the Reason which reveals truth, and finally calm the Catholic people (and not only them), we offer your the most respectful and cordial salute,

10 thoughts on “Archbishop Mueller launches book declaring, “There is only one pope, and it is Francis””

  1. Thanks so much for translating Andrea Cionic’s excellent letter. I don’t doubt Abp. Mueller will ignore it.

    For your English speaking readers, –could you tell us Andrea Cioni’s credentials? I know he has a blog in Italian. Is he a free-lance journalist? Does he have academic background?
    Even if he doesn’t, he is obviously a knowledgeable man whose legitimate questions should not be dismissed.
    Logic is logic, and Truth is wherever it is found.
    And laymen are not forbidden reading Canon Law.

  2. It is some years now, & on a site of which I did not make note, that someone cited a dissertation of Müller’s on the Most Holy Eucharist which contained many convoluted phrases whose import was simply unintelligible. I remember thinking it grossly unfortunate that such is what yet passes for “scholarship” in certain circles, but that one is somehow obliged to recall such a phenomenon as a peculiarly (if not in all cases) German temptation.

    If there be a criticism of Pope Benedict noted by no few, it has been his seemingly poor judgment of character: an inability to recognize what personalities ought not be counted as reliable. Mūller has demonstrated courage on a par with Burke’s own concerning the dubia; by what evidence could we possibly expect him to buck the “company line” in re: the Pachapapa?

    When Christ raises up that prophet whose task shall be to effect the healing of the papacy, that soul’s emergence will itself likely be a daunting revelation.

  3. “It is not possible to have Sacramental Communion without Ecclesial Communion”, due to The Unity Of The Holy Ghost (Filioque), For It Is “Through Christ, With Christ, And In Christ, In The Unity Of The Holy Ghost (Filioque), that Holy Mother Church, outside of which there is no Salvation, due to The Unity Of The Holy Ghost (Filioque) exists.

    Jorge Bergoglio’s apostasy was external and made public and notorious, when as a cardinal, he stated in his book, On Heaven and Earth, in regards to same-sex sexual relationships, and thus same-sex sexual acts, prior to his election as pope, on page 117, demonstrating that he does not hold, keep, or teach The Catholic Faith, and he continues to act accordingly:
    “If there is a union of a private nature, there is neither a third party, nor is society affected. Now, if the union is given the category of marriage, there could be children affected. Every person needs a male father and a female mother that can help shape their identity.”- Jorge Bergoglio, denying The Sanctity of the marital act within The Sacrament of Holy Matrimony, and the fact that God, The Most Holy And Undivided Blessed Trinity, Through The Unity Of The Holy Ghost, Is The Author Of Love, Of Life, And Of Marriage, while denying sin done in private is sin.

    From The Catechism Of The Catholic Church:
    II. THE DEFINITION OF SIN
    “1849 Sin is an offense against reason, truth, and right conscience; it is failure in genuine love for God and neighbor caused by a perverse attachment to certain goods. It wounds the nature of man and injures human solidarity. It has been defined as “an utterance, a deed, or a desire contrary to the eternal law.”121
    1850 Sin is an offense against God: “Against you, you alone, have I sinned, and done that which is evil in your sight.”122 Sin sets itself against God’s love for us and turns our hearts away from it. Like the first sin, it is disobedience, a revolt against God through the will to become “like gods,”123 knowing and determining good and evil. Sin is thus “love of oneself even to contempt of God.”124 In this proud self- exaltation, sin is diametrically opposed to the obedience of Jesus, which achieves our salvation.125

    1851 It is precisely in the Passion, when the mercy of Christ is about to vanquish it, that sin most clearly manifests its violence and its many forms: unbelief, murderous hatred, shunning and mockery by the leaders and the people, Pilate’s cowardice and the cruelty of the soldiers, Judas’ betrayal – so bitter to Jesus, Peter’s denial and the disciples’ flight. However, at the very hour of darkness, the hour of the prince of this world,126 the sacrifice of Christ secretly becomes the source from which the forgiveness of our sins will pour forth inexhaustibly.”
    It is a sin to accomodate an occasion of sin, and thus cooperate with evils.”

    https://www.catholicworldreport.com/2020/01/10/the-election-of-pope-francis-is-informative-and-captivating-and-raises-many-questions/

    https://onepeterfive.com/in-new-book-antonio-socci-speculates-on-the-secret-of-benedict-xvi/

    Along with the writings of Brother Bugnolo, of course.

    You cannot have a Great Apostasy without a denial of The Unity Of The Holy Ghost.

    🙏💕

  4. In fact, Cardinal Müller hasn’t “written a preface”. His words are what he said as he was invited by Massimo Franco at the presentation of the book, and of which I did a French translation:

    https://www.homelie.biz/2022/06/cardinal-muller-il-n-y-a-legitimement-qu-un-seul-pape-et-il-s-appelle-francois.html

    An excerpt of the Introduction by Massimo Franco in Italian is available here:

    https://www.amazon.it/monastero-Massimo-Franco-ebook/dp/B09XY39GFR

  5. The most ensconced “traditionalists” like Mueller schism themselves. It is a blessing.

    Next Vigano will come out to say what about Massimo Franco’s book and Mueller’s open betrayal?

  6. Thank-you for all the contributions to this Post. It’s reassuring to receive such thoughtful and conciliatory content at a time of such inconceivable heresy and apostacy from which so many faithful suffer at this time. We must continue to pray for the intercession of our most Holy King as only he can fix this darkness.

  7. He should correct the error if he thinks there is one. He should acknowledge the arguments against Bergoglio’s papacy and with logic and reason he should disprove them. He is a shepherd after all, if we are in error and we are people of goodwill (he must assume that, at least), why the silence and indifference? This is heart breaking.

  8. Mueller has drunk of the Bergoglian Kool-Aid for some reason. I used to respect his intelligence and integrity, but no more. He folded like a cheap suit.

Leave a Reply

Your email address will not be published.


This site uses Akismet to reduce spam. Learn how your comment data is processed.