Category Archives: Church History

The House of Cardinal Re

By Br. Alexis Bugnolo

Three days after the publication of this article,
Bergoglio named Cardinal Re dean of his college of Cardinals.

It is not easy for Catholics to understand why Cardinals do and do not do what they do. Especially in these times, when the Cardinals should be warning and reproving and taking steps to clean up the mess at the Vatican, which is leading the apostasy of the world.

For this “why” I cannot give an explanation. But understanding where Cardinals come from and to which faction in the Church they may belong, may shed some light on this “why”, however so superficial.

With this in mind, let us examine the Faction of Cardinals which has as its co-consecrator, Giovanni Battista Re, one of the most important Cardinals in the College of Cardinals, which is seen by the fact that Bergoglio selected him to be Vice-Dean of his college of cardinals on June 10, 2017. A position he has weathered despite the unceremonious demotion of the Cardinal Dean of many years, Cardinal Sodano, in December.

Let me begin by saying that Cardinal Re’s episcopal lineage does not descend from Cardinal Rampolla del Tindaro, the god-father of the St Gallen Mafia. It descends rather from Pope John Paul II.

Second, that Cardinal Re is an impressive Bishop in action. He has participated in over 165 Episcopal consecrations in his life time. A truly remarkable number, which makes him one of the greatest all time consecrators of bishops in the Church. This is due to the fact, that when Pope John Paul II consecrated Bishops, Cardinal Re was normally assisting as a co-consecrator, by some special arrangement of the Pope.

Normally, factions in the Church among Bishops are denoted by lineages of principal consecrators, not co-consecrators. A principal consecrator is the Bishop who presides over the consecration of a man who has been nominated to be a bishop. A co-consecrator is one of two or more Bishops who assist in the consecration of the nominated.

However, Cardinal Re was not the principal consecrator of any Bishop who later became a Cardinal. A fact which means, that no one upon whom his favor rested that much, was ever raised to the dignity of a Cardinal. However, he is the co-consecrator of 18 Cardinals, which is extraordinary. Nevertheless, this seems to be because these future Cardinals were all consecrated by Pope John Paul II, with few exceptions.

Let me list the names of those Bishops and Cardinals, in the order of the year they were co-consecrated Bishop by Cardinal Re. You might recognize someone you know:

Patriarch Michel Sabbah (1988)
Archbishop Marian Oles † (1988)
Archbishop Emery Kabongo Kanundowi (1988)
Bishop Luís d’Andrea, O.F.M. Conv. † (1988)
Bishop Victor Adibe Chikwe † (1988)
Bishop Athanasius Atule Usuh † (1988)
Bishop José Raúl Vera López, O.P. (1988)
Bishop Srecko Badurina, T.O.R. † (1988)
Bishop Luigi Belloli † (1988)
Bishop John Gavin Nolan † (1988)
José Cardinal Saraiva Martins, C.M.F. (1988)
Bishop Giuseppe Matarrese (1989) ###
Archbishop Giovanni Tonucci (1990)
Archbishop Ignazio Bedini, S.D.B. (1990)
Archbishop Mario Milano (1990)
Archbishop Giovanni Ceirano † (1990)
Archbishop Oscar Rizzato (1990)
Antonio Ignacio Cardinal Velasco Garcia, S.D.B. † (1990)
Archbishop Paul Runangaza Ruzoka (1990)
Bishop Marian Błażej Kruszyłowicz, O.F.M. Conv. (1990)
Bishop Pierre François Marie Joseph Duprey, M. Afr. † (1990)
Archbishop Domenico Umberto D’Ambrosio (1990)
Bishop Edward Dajczak (1990)
Bishop Benjamin de Jesus Almoneda (1990)
Archbishop Francesco Gioia, O.F.M. Cap. (1990)
Archbishop Edward Nowak (1990)
Archbishop Giacinto Berloco (1990)
Archbishop Erwin Josef Ender (1990)
Jean-Louis Pierre Cardinal Tauran † (1991)
Vinko Cardinal Puljić (1991)
Archbishop Marcello Costalunga † (1991)
Archbishop Osvaldo Padilla (1991)
Francisco Javier Cardinal Errázuriz Ossa, P. Schönstatt (1991)
Bishop Bruno Pius Ngonyani (1991)
Bishop Francis Emmanuel Ogbonna Okobo (1991)
Bishop Andrea Gemma, F.D.P. † (1991)
Bishop Joseph Habib Hitti (1991)
Bishop Jacinto Guerrero Torres † (1991)
Bishop Bl. Alvaro del Portillo y Diez de Sollano † (1991)
Julián Cardinal Herranz Casado (1991)
Archbishop Bruno Bertagna † (1991)
Archbishop Ernesto Maria Fiore † (1992)
Archbishop Rino Passigato (1992)
Bishop Juan Matogo Oyana, C.M.F. (1992)
Bishop Gastone Simoni (1992)
Bishop Iñaki Mallona Txertudi, C.P. (1992)
Bishop Philippe Nkiere Keana, C.I.C.M. (1992)
Bishop Benjamin David de Jesus, O.M.I. † (1992)
Bishop John Joseph Glynn † (1992)
Bishop Petar Šolic † (1992)
Michael Louis Cardinal Fitzgerald, M. Afr. (1992)
Bishop Henri Salina, C.R.A. † (1992)
Archbishop Diego Causero (1993)
Archbishop Gabriel Charles Palmer-Buckle (1993)
Elio Cardinal Sgreccia † (1993)
Bishop Henryk Marian Tomasik (1993)
Archbishop Henry Joseph Mansell (1993)
Bishop Jan Kopiec (1993)
Archbishop Alojzij Uran (1993)
Bishop Luigi Sposito † (1993)
Bishop Norbert Klemens Strotmann Hoppe, M.S.C. (1993)
Bishop Elmo Noel Joseph Perera † (1993)
Archbishop Csaba Ternyák (1993)
Archbishop Domenico De Luca † (1993) ###
Archbishop Peter Paul Prabhu † (1994)
Archbishop Peter Stephan Zurbriggen (1994)
Archbishop Jean-Paul Aimé Gobel (1994)
Bishop Julien Mawule Kouto † (1994)
Bishop Edward James Slattery (1994)
Bishop Uriah Adolphus Ashley Maclean (1994)
Bishop Emiliano Antonio Cisneros Martínez, O.A.R. (1994)
Bishop Américo do Couto Oliveira † (1994)
Bishop Christo Proykov (1994)
Archbishop Ramon Cabrera Argüelles (1994)
Bishop Ricardo Jorge Valenzuela Rios (1994)
Bishop Paolo Gillet (1994)
Bishop Antoni Józef Długosz (1994)
Archbishop Bruno Musarò (1995)
Bishop Petko Jordanov Christov, O.F.M. Conv. (1995)
Bishop Antonio Napoletano, C.SS.R. † (1995)
Bishop Zacharias Cenita Jimenez † (1995)
Raymond Leo Cardinal Burke (1995)
Bishop Javier Echevarría Rodríguez † (1995)
Bishop Pierfranco Pastore † (1995)
Bishop Stanislav Szyrokoradiuk, O.F.M. (1995)
Bishop Paweł Cieślik (1995)
Bishop Stefan Regmunt (1995)
Archbishop Charles Asa Schleck, C.S.C. † (1995)
Archbishop Luigi Ventura (1995) ###
Carlo Cardinal Caffarra † (1995)
Archbishop José Paulino Ríos Reynoso (1996)
Archbishop Riccardo Fontana (1996)
Archbishop Claudio Maria Celli (1996)
Archbishop Jaime Vieira Rocha (1996)
Kurt Cardinal Koch (1996)
Bishop Ārvaldis Andrejs Brumanis † (1996)
Bishop Antons Justs † (1996)
Archbishop Francisco Pérez González (1996)
Archbishop Richard Anthony Burke, S.P.S. (1996)
Bishop Marko Sopi † (1996)
Bishop Rafael Ramón Conde Alfonzo (1996)
Bishop Riccardo Ruotolo † (1996)
Bishop Antal Majnek, O.F.M. (1996)
Stanisław Cardinal Ryłko (1996)
Archbishop Francisco Gil Hellín (1996) ###
Archbishop Luigi Conti (1996) ###
Archbishop Luigi Pezzuto (1997)
Paolo Cardinal Sardi † (1997) Titular Bishop of Sutri, Italy
Varkey Cardinal Vithayathil, C.SS.R. † (1997)
Bishop Delio Lucarelli (1997)
Bishop Ignace Baguibassa Sambar-Talkena † (1997)
Bishop Luciano Pacomio (1997)
Archbishop Angelo Massafra, O.F.M. (1997)
Bishop Florentin Crihălmeanu (1997)
Archbishop Jean-Claude Périsset (1997)
Bishop Piotr Libera (1997)
Bishop Basílio do Nascimento (1997)
Bishop Hil Kabashi, O.F.M. (1997)
Leonardo Cardinal Sandri (1997) ###
Mario Francesco Cardinal Pompedda † (1998)
Archbishop Marco Dino Brogi, O.F.M. (1998)
Bishop Peter Kwaku Atuahene (1998)
Bishop Filippo Strofaldi † (1998)
Archbishop Wiktor Paweł Skworc (1998)
Bishop Franco Dalla Valle, S.D.B. † (1998)
Archbishop Angelito Rendon Lampon, O.M.I. (1998)
Bishop Tomislav Koljatic Maroevic (1998)
Bishop Francesco Saverio Salerno † (1998)
Archbishop Alessandro D’Errico (1999)
Archbishop Salvatore Pennacchio (1999)
Archbishop Alain Paul Charles Lebeaupin (1999)
Bishop Cesare Mazzolari, M.C.C.I. † (1999)
Bishop Pierre Trân Ðinh Tu (1999)
Bishop Rafael Cob García (1999)
Archbishop Mathew Moolakkatt, O.S.B. (1999)
Archbishop Diarmuid Martin (1999)
Bishop José Luis Redrado Marchite, O.H. (1999)
(Layman) Józef Wesołowski † (2000)
Archbishop Giacomo Guido Ottonello (2000)
Archbishop George Panikulam (2000)
Archbishop Alberto Bottari de Castello (2000)
Bishop Ivo Baldi Gaburri (2000)
Archbishop Gabriel Mbilingi, C.S.Sp. (2000)
Bishop David Laurin Ricken (2000)
Bishop Anton Coşa (2000)
Bishop András Veres (2000)
Péter Cardinal Erdő (2000)
Bishop Giuseppe Pasotto, C.S.S. (2000)
Bishop Franco Croci (2000)
Archbishop Vincenzo Paglia (2000) ###
Fernando Cardinal Filoni (2001)
Archbishop Henryk Józef Nowacki (2001)
Archbishop Timothy Paul Andrew Broglio (2001)
Archbishop Domenico Sorrentino (2001)
Archbishop Tomash (Tomasz) Bernard Peta (2001)
Bishop Marcelo Sánchez Sorondo (2001)
Marc Armand Cardinal Ouellet, P.S.S. (2001)
Archbishop Giampaolo Crepaldi (2001)
Bishop Đura Džudžar (2001)
Bishop Fabio Fabene (2014) ###

Now look at that list again. I have colored in RED the Cardinals who were suspected as members of the group which engineered the election of Bergoglio in the uncanonical Conclave of 2013. They formed a group called by Austen Ivereigh, “Team Bergoglio”. There are at least 3, Cardinal Koch, Bishop of Basel Switzerland might be the fourth.

I have colored in Green, those who were Cardinal Electors in 2013, but whose allegiance in voting is not known. There are 7 of these, not counting Cardinal Koch.

I have colored in BLUE the men whom Bergoglio presumed to name Cardinals. I say presumed, because as an Anti-pope, he has no authority to name Cardinals (To do that you need to hold the petrine munus, which Pope Benedict clearly and textually never renounced.)  There are 2 Cardinals in this category.

Three of the Cardinals on this list are publicly known for having criticized the Bergoglian regime: Cardinal Sandri, who is rumored to have bitterly denounced Bergoglio to his face for attacking the Discipline of the Sacraments; Cardinal Caffara who was renowned for denouncing relativism (God rest his soul); and Cardinal Burke, whose reputation is such it need not be summarized here, after his numerous public statements in favor of the Eternal Faith and in criticism of the policies of Bergoglio, even if he continues to hold Bergoglio as the Pope.

The Cardinals and Bishops whose episcopal lineage descends from Cardinal Rampolla del Tindaro, are marked with a ### in Black (there are 3); those who descend from Cardinal de Lai, both of whose co-consecrators descend from Cardinal Rampolla, or from Cardinal Gasparri, the secretary of Cardinal Rampolla, are marked with a ### in Red (There are 5, nearly all Sodano men).

I think it is important to note, that in all the cases in which Cardinal Re is not assisting Pope John Paul II as principal consecrator, he is assisting an ally or direct descendant of Cardinal Rampolla del Tindaro.

The only reasonable inference that can be made from that, is that Cardinal Re was a member of the St. Gallen Mafia, by adoption. And that would explain why he is now Vice-Dean of Bergoglio’s college of cardinals.

The fact that he was trusted by Pope John Paul II in so many ceremonies of episcopal ordination, shows that he succeed so well in gaining the confidence of the Pope that he served as a sort of minder of his activities during his pontificate. This may imply that Cardinal Re was one of the chief St. Gallen Mafia secret agents in the Vatican for many years, hiding in plain sight.

So the next time you ask why any Cardinal on this list, like Cardinal Burke, may not be doing what you want him to do, read this list and contemplate what it might mean. They might be hedging, so that in the next conclave they elect someone from the House of Cardinal Re, which, alas, might not be a good thing after all.

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The Bull of Pope Nicholas II: In Nomine Domini, April 13, 1059

Preface and Translation by Br. Alexis Bugnolo

After centuries of interference in the Election of the Roman Pontiff by the Emperors of Constantinople and of the Holy Roman Empire, by the military, by the Roman Nobility and by rogue Nobles of diverse parts of Italy, Pope Nicholas II decreed a historic Bull which restricted the right of election — which had from ancient times been vested by Saint Peter the Apostle in the whole Church of Rome, and subsequently to the clergy — to the Cardinal Bishops principally, and then to the other Cardinals, the rest of the Clergy and the Faithful of the Diocese of Rome.  This Bull led to the formation of the institutions which we know of today as the College of Cardinals and the Conclave. Due to its crucial importance in the history of the regulation of the election of the Roman Pontiff, the From Rome Blog here presents its own English translation of the Latin Text (which can be download in PDF — the authenticity of which I have presumed from internal criteria). — Following the translation, I will give a commentary.

In Nomine Domini

In the Name of Our Lord Jesus Christ, and Savior, in the One Thousand and Fifty-Ninth year from His Incarnation, in the month of April, in the twelfth indiction, with the sacrosant Gospels laid before Us, with the most Reverend and Blessed Pope Nicholas also presiding in the Patriarchàs Lateran Basilica, which is named the Constantinian: with the most Reverent Bishops, Abbots, Priests and Deacons sitting with him: the same Venerable Pontiff decreeing by Apostolic authority concerning the Election of the Supreme Pontiff, said:

Your Beatitude knows, most beloved Brother (Cardinals), and Co-Bishops, and it is also not hidden to inferior members ( of the clergy), that with the passing of Our predecessor, the divine Stephen, of good memory, how many adversities this Apostolic See, which I serve with God as my author, has born, and how many repeated hammers, and frequent blows, She has been subjected to through the brokers of simonaical heresy: so much, indeed, that the Column of the living God almost seemed to totter, and the net of the Fisherman, with the storms having swelled, would be driven into the depths of shipwreck to be submerged, wherefore if it please thy Brotherhood, We ought, with the God assisting, take care prudently that future cases do not occur, and this by Ecclesiastical statute, lest recurring — far be it — the evils prevail.

The Election of the Pope pertains, first of all, to the Cardinal Bishops, who serve also as Metropolitians, the to the Cardinal Clerics, and the rest of the Clergy, and the People, only proffer their consent to the election.

§1. On which account, having been instructed by Our predecessors, and by the authority of the other Holy Fathers, We decree, and establish, that with the passing of the Pontiff of this Catholic Roman Church, first of all, the Cardinal Bishops, treating most diligently together concerning the election, summon immediately the Cardinal Clerics of Christ; and in this manner let the rest of the Clergy, and the People approach to consent to the new election taking the greatest care beforehand, lest the deadly disease of venality insinuate itself by an occasion, and for that reason let the most religious men be the chief leaders in promoting the election of the Pontiff, but the rest be their followers.  Moreover, the certain and even legitimate order here of the election  is carefully considered, if it be gathered from having examined the diverse rules of the Fathers, or their deeds, and even that sentence of Blessed Leo, Our predecessor: “No reason permits, that there be had among Bishops, those who have neither been elected from the Clerics, nor requested by the common people, nor consecrated by the co-provincial Bishops with the judgement of the Metropolitans; but because the Apostolic See takes precedence to all other Churches throughout the earth, for that reason She also  can have over Her no Metropolitan, the Cardinal Bishops with out doubt serve instead as Metropolitans, who namely, proceed to consecrate the apex of the Apostolic brow, once elected as Bishop“.

The Pope ought to be elected from the womb of the Roman Church if one is found to be suitable, otherwise he is to be elected from another Church.

§2. Moreover, let him be elected from the very womb of the Church, if one is found to be suitable, and/or if one not be found in Her, let him be taken from another; with due honor being served, and reverence for Our beloved son, Henry, who is held as King at the present, and with God conceding hoped as the future Emperor, as We have already conceded to him, just as to the successors of him, who personally begged this right from this Apostolic See.

If the Pope cannot be elected in the City, because of obstacles,
he can be elected elsewhere by the Cardinals, and by others, though few, of whom (We spoke) above.

§3. Wherefore, if the perversity of depraved, and iniquitous men, so prevail, that a pure, sincere and free election cannot be held in the City, the Cardinal Bishops with the religious Clerics, and the Catholic laity, though few, obtain the right of power (ius potestatis) to elect the Pontiff of the Apostolic See, where it might be fitting.

If the elected Pope cannot be enthroned, by these men, here, on account of obstacles, nevertheless he is a true Pope, and can rule the Roman Church, and dispose of all Her faculties.

§4. Plainly, after the election has been completed, if there be a bellicose conflict, and/or if the struggle of any kind of men resists by the earnestness of wickedness, such that he, who has been elected, cannot prevail to be enthroned in the Apostolic See according to the custom, nevertheless, the elect obtains as the true Pope the authority to rule the Roman Church, and to dispose of all Her faculties, which Blessed Gregory, We know, did, before his own consecration.

The pope elected against the form of this Decree is to be punished, as this one was, with his supporters.

§5. On which account, if anyone has been elected, or even ordained, or enthroned, against this Decree of Ours promulgated by Synodal sentence, whether through sedition, and/or presumption, or any guile, let him be cast down by the Divine Authority, and that of the Holy Apostles, Peter and Paul, by a perpetual anathema with his promoters and supporters and followers as one separated from the thresholds of the Holy Church, just as the Anti-Christ, both an invader and destroyer of the whole of Christendom, and let no audience be given him over this, but let him be deposed from every ecclesiastical grade unto whatever was before his, without any objection made, to whom if anyone whatsoever adheres, and/or exhibits any kind of reverence as to the Pontiff, or presumes to defend him in anything, let him be abandoned by equal sentence, which if anyone shows himself to be a violator of this sentence of Our Holy Decree, and has tried to confound the Roman Church by his presumption, and to raise disturbance against this Statute, let him be damned by perpetual anathema and excommunication, and let him be reputed among the impious, who shall not rise again in judgement, let him know the wrath of the Omnipotent One against him, and that of the Holy Apostles, Peter and Paul, whose  Church he has presumed to fool, let him know a ravaging madness in this life and in the future; let his dwelling become deserted, and let there be no one who dwells in his tents:   let his sons be orphans, and his wife a widow, let him be shaken completely to madness, and may his sons go about begging, and be cast out of their dwellings, may the money-lender ravage all his substance, and may foreigner lay waste to his labors:  Let the whole world fight against him, and let all the other elements be against him, and may the merits of all the Saints resting above confound him.

For the observers of this Decree, the Pope prays for the grace of God and pardon for their sins.

§6. Moreover, let the grace of the Omnipotent One protect the observers of this Our decree, and let the authority of the Blessed Apostles, Peter and Paul absolve them from all the bonds of their sins.

COMMENTARY

NiccoloII
Pope Nicholas II

Oh the faith and zeal of the men of God of ages past! How shining their nobility of mind, how forthright their speech, how determined their mind, how strong their justice against all wickedness, how prudent in particulars, how unbending in ideals and purpose. Many a  Catholic reading of the Church in ages past has commented thus of our forebears in faith, who on account of the distance of the ages, we can assuredly count among some of our relatives of old.

What makes them so different from our own age, is that with the passing of time, and the corruption of men, the mystical body of the Antichrist has grown up inside the Church, pretending to be one of the faithful, but deceiving all, to such an extent, that the mass and number of the wicked in the Church has reached critical stage and the likeness of the monster of iniquity is taking form inside the members of the Church long dead and separated from the vital sap of Our Lord, the True Vine of the Father.

We can see openly how less a corrupt age it was, by the few precepts to be had to govern a papal election. This was not because the age knew nothing of Law. The great legal works of the Emperor Justinian and the Roman Jurist Ulpian had long before been written and studied. No, it was the rarity of the boldness of demonic impiety, which is now common day and an every day manifestation, which made this first Papal Decree on the Election of the Popes so simple and direct.

Yet, in its simplicity it shows forth several important legal institutions and principles which would characterize papal law on the election of the Roman Pontiff for the next nearly thousand years. Let us examine them in their order of appearance in the Decree.

Three Conditions for the man Elected

The Ancient and Apostolic custom of the Church of Rome was ever that three conditions prevail for the election of a Roman Pontiff: his selection by the Clergy of the City, his approval by the faithful of the city, his consecration by the Metropolitian, or what we call the suburbican Bishops, of the ecclesiastical province: the Bishop who oversaw the dioceses immediately adjacent to Rome.

This custom was the orderly application of the Apostolic Right by which the Roman Pontiff was elected from the time of the Apostle Peter’s death, and may have been suggested by the Apostle St. Paul, who ministered in the City for a year or more before his own decapitation and martyrdom.

Pope Nicholas II by this decree modifies the ancient custom and restricts the discernment and selection of the one to be elected to the Cardinal Bishops. They are then to summon the other Cardinal Clergy, the rest of the clergy of the City and all the Faithful and ask for their consent.

No Elections in secret

The wisdom of this institution prevented the usurpation of the Church by foreigners, the election of men who were unknown to the local clergy, and or who did not enjoy an honest reputation among the faithful of the city. It also prevented simony — the offering of money for votes — to some extent, since you cannot bribe everyone, and without any obligation of proceeding in secret, the motivation for voting for this one or that, would certainly come out and quickly become known to all.

Respect for Tradition

Pope Nicholas shows his respect for the Apostolic right by quoted Pope Leo the Great, who explains the manner in which the election was conducted in his age, some five centuries before, when all the clergy has the right to vote, not just the Cardinals.

Preference for a Roman

To prevent foreign influence and contro and to guarantee not only the independence of the Church of Rome but that She have a pastor who saw himself as Her shepherd by innate ties and bonds, Pope Nicholas urges the election of a man born at Rome and Roman. This hearkens back to the Old Testament where God required that the people select one of their own kin to rule over them.

Flexibility in non essentials

Pope Nicholas II shows the sanity of the medieval mind, by allowing the election under special circumstances of necessity to be conducted outside the city. There was no fixed or prescribed place for the election, and this prevented it being controlled from beforehand, as well as from being prevented or impeded in its execution.

A Man is made pope by Election, not consecration or enthronement.

Here there is a principle which comes down from at least the time of Pope Gregory the Great, namely, that the man elected Pope, from that moment becomes the pope, even if he has not yet been consecrated a Bishop and even before he is enthroned in the Lateran Basilica (the Cathedral of Rome prior to the 14th century).

Grave Sanctions for those who transgress

Finally, Pope Nicholas II imposes the most grave and extreme sanctions upon those who transgress his Law on Elections: anathema, excommunication, reduction to the state in which he was prior to the election or usurpation. And this punishment is extended to all his promoters, supporters and followers.  A promoter is he who encouraged his candidacy, a supporter is he who voted for him, and a follower is he who joined his faction and vied that it prevail.

Just read n. 5 above, if you want to know how a usurper of the office of Pope should be treated for his crime. It makes you understand the moral gravity of the crime, a thing which a godless cleric has no understanding of.

Equity and Wisdom

In this Decree, one can see that Pope Nicholas II is trying to balance the different and disparate forces which were vying to control the election of the Roman Pontiff in his own age, and to place that election securely in the hands of those who could be more trusted to elect a man of God, without however, restricting the process so much as to prevent a man of God being elected. His emphasis that the holier members of the Church take a principle part in the election is a strong reminder to our own age of the folly of legislation which thinks that in the precise observance of minutiae one can guarantee holiness.  For this reason, Nicholas II promulgated a law which was to have a lasting effect on papal legislation for a thousand years. May God grant the clergy of Rome a similar wisdom and courage to execute their duties before God.

Criticism

Pope Nicholas II has gone to his reward, so I will allow myself to make one criticism of his papal law, and that is this: by restricting the right to vote to Bishops alone he imposed on the Roman Church the practice which prevailed in the provinces and in the Eastern Churches. This ended up helping the papacy, in one sense, to have men who had experience in government and fiscal management, but, on the other hand, tended to restrict candidates to the class of the landed gentry. It would end the habit of popular candidates, who sometimes, not always, in the past had been men who corrected the wrongs and injustice of the landed class and returned the Apostolic See to a more evangelical road.

What if, God forbid, Pope Benedict XVI dies while the Cardinal Electors remain fast with the Antipope?

I get a lot of questions from the Catholic Faithful who hold that Benedict is still the Pope because they simply follow the norm of Canon Law, unlike the precipitous and rash College of Cardinals who did not even implement canons 40 and 41 following the Declaratio of Pope Benedicct XVI on Feb. 11, 2013. For that reason, the Cardinals are in de facto schism from Christ and His Church, because they have violated canon 359 and Universi Dominici Gregis, n. 37, by electing another Pope when there was no legal sede vacante.

For that reason many of the faithful worry that the Petrine Succession might be abolished or lost, if when Benedict dies, the Cardinals do not convene in Conclave to elect his successor. This is because, the current papal law, published in an age in which there has not be an Anti-pope for nearly 500 years, does not address what is to happen if it should be that all the Cardinal Electors who are canonically valid (appointed by Popes John Paul II or Pope Benedict XVI) omit convening in Conclave after Benedict’s death.

I explained the theological, legal and historical reasons why this presents no fundamental problem in my Disputed Question: Whether, with all the Cardinal Electors defecting...

In such a case, whatever Cardinals, Archbishops, Bishops, Monsignori, Priests and Deacons, who are incardinated in the Diocese of Rome or at the Vatican, remain in communion with Benedict and assemble after his death, whomsoever they elect by a simply majority will be the Pope. In such an election the laity can also participate, since the Apostolic Right pertains to the whole Church. — If Arcibishop Vigano shows at such an assembly, he would probably be surely elected.

The Church desperately needs a popular candidate for the papacy, because, as in times prior to the law of Pope Nicholas II, In Nomine Domini, the Church is need of a dire correction in its pastoral objectives and needs a reformer who will return the Faith to Her rightful queenship of governance in the Church. Pope Benedict XVI by his evangelical prudence or by mistake, has providentially prepared, perhaps, the next papal election to proceed in just such a manner.

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Scotland’s Secret Shame: the Story of Scotland’s downfall

James_V_of_Scotland2
King James V of Scotland

Written and researched by Francesco Joseph Dougan

https://independent.academia.edu/FrankDougan/Papers
https://maryqueenofscots1587.wordpress.com
https://lindisfarnegospels.blogspot.com/
https://twitter.com/MQofScots

14th of December 1542. King James V. of Scotland held his seven-day-old baby daughter Mary in his arms and with his last breath may have whispered to her?

‘My darling lassie, I’m so sorry to leave you in these dreadful times surrounded by devils. Now you will be queen, as I fear my life slipping away’.

With the death of James V. dawned an era that was about to change the world, and especially Scotland for the worst.

The Reformation and the doom and gloom of Protestantism that would plunge the country into the bloodiest period it had ever witnessed in its troubled history.

Never before or since had there been a more devious collection of contemptuous Vultures accumulated on the political stage of Scotland or England who created havoc and division, that would last for hundreds of years.

The number one culprit in the scenario was without a doubt John Knox, who betrayed everything starting with God, Queen, and Country and that was before he started to get serious.

Henry VIII and his illegitimate daughter Elizabeth I…. came in second and third though in all honesty it was a photo finish.

A whole posse of Scottish so called Nobles are included in the scenario, and if one can imagine the henchmen of Adolph Hitler’s Nazi party and the horrors that they committed prior to and during the second world war, then that will give one a pretty clear idea of the Scottish Nobility at the time.

The devil’s personal servant the illegitimate half brother of Queen Mary of Scotland, James Stuart, Prior of St. Andrews, later to become the Earl of Moray, who was a murderous lying cheat and protector of Knox.

The Earl of Bothwell, Morton, Ruthven, James and Andrew Melville, along with the sadistic child abuser George Buchanan ‘theologian’? to mention but a few all pursued demonic ideals and forced the Scottish Proletariat to follow them.

I will include the author J. Mackintosh who’s History of Scotland, circa 1891, is almost dedicated to the promotion of the devil’s own faith, Protestantism.

The Reign of James V had given hope to Scotland

When Europe was on the verge of the Reformation the Scottish king James IV had been killed in battle at Flodden in September 1513. October 1513 his son an infant was crowned James V at Scone in Perth and his mother was named as Regent, but this only lasted for one year due to her marriage with the Earl of Angus. Some of the of nobles wanted the Duke of Albany to be Regent, he was a son of Alexander Stuart a brother of King James III and after the infant king was next heir to the crown, he had been living in France and accepted the role and arrived in Scotland in May 1515.

The task of restoring order among the nobles was enormously difficult he was French in manner and custom and was at the disadvantage of being unacquainted with the habits of the Scots, although a very talented man he soon found the obstacles that the nobles put in front of him impossible to deal with and within a short space of time realised the hopelessness of his task.

He returned often to France to escape the constant turmoil and after a fluctuating sway of eight years his regency ended in 1524. The Earl of Angus who during the duke of Albany’s Regency had been up to some missdoings had been forced to flee from Scotland and with the concurrence of the Earl of Arran, Angus returned and started to push for power. He took on the mantle of chancellor and made his uncle treasurer. He became the guardian of the young king James V, though in reality he held James as a prisoner and they compelled the young king to sign everything which they presented to him, with the aid of some loyal nobles the young king escaped from the imprisonment imposed upon him and from that day in May 1528, until the end of his life James hunted and pursued Angus and his accomplices with relentless vigour and severity.

The Earl of Angus’s estates were forfeited and he fled to England under the protection of Henry VIII where he stayed until the plot with Henry, to return to Scotland and steal the baby queen Mary after the death of King James V.

Once James had found his freedom he started making drastic changes in the government. He appointed the archbishop of Glasgow as chancellor and leaned more towards the clergy to help him govern the country and the king pursued his policy of crushing the nobles. 1541 parliament passed an act confirming the revocation of all grants of land customs borough rents fishing and gifts, which the king had been compelled to sign while being held prisoner under the Earl of Angus.

Another act which enraged the nobles annexed to the crown the Western Isles and Orkney and Shetland the act also took over Bothwell, Preston, Douglas, Tantallon, Crawford, Lindsay, Bonhill, Jedbourgh Forest, Glammis, Liddesdale, Evandale and the Earldom of Angus and everything that belonged to it. These acts were within the constitution but overbold, as the crown had not the power to enforce them the nobles were nervously apprehensive and they were sure to make a move against the king.

1542, Henry VIII demanded King James V to attend a conference at York, James failed to attend and Henry proclaimed war on Scotland. James mustered his army and marched to meet his enemy, now the opportunity arose for the nobles to destroy their king.

He was daring and fearless in leading his army but the traitorous Nobles turned back with their men and left the king defenceless, not unlike the scenarios that William Wallace and Bonnie Prince Charlie also endured, James had no alternative other than to turn back.

Shortly afterwards the king managed to raise a small force to be led by Oliver Sinclair as its commander he was a close friend of the king and James knew he couldn’t trust the nobles, as the army was approaching English ground the nobles started arguing with the commander, and a great deal of confusion arose as to who was to do this or that.

The English commander, Lord Dacre, observed this and while the Scots were arguing with each other three hundred English cavalry dashed into the Scottish ranks and slaughtered them. As these were his only loyal soldiers he knew he was finished it sapped all his strength and he died with his newborn baby Mary in his arms on l4th of December 1542.

The Reformation brought a distorted notion of society to Scotland

To understand this, one must go directly to the official word of the Protestant church referring to its power over the civil government.

‘This power and ecclesiastical polity is different and distinct from that which is called the civil power, and belongs to the civil government of the commonwealth; Although they are both of God and tend to the same end, if they be rightly used, namely, to advance the glory of God, and to have good subjects.

This ecclesiastical power flows immediately from God and the Mediator, Christ Jesus, and is spiritual, not having a temporal head on earth, but only Christ, the spiritual King and Governor of His Church.

Therefore this power and polity of the Church should lean upon the Word of God immediately, as the only ground thereof, and should be taken from the pure fountains of the Scriptures, hearing the voice of Christ, the only spiritual King, and being ruled by His laws….

The civil power should command the spiritual to exercise and perform their office according to the Word of God.

The spiritual rulers should require the Christian magistrates to administer justice and punish vice; and to maintain the liberty and peace of the Church within their bound….

The magistrate ought to assist, maintain, and fortify the jurisdiction of the Church.

The ministers ought to assist their princes in all things agreeable to the Word of God, provided they do not neglect their own charge by involving themselves in civil affairs.’

What I seem to understand from the mentioned constitution, is that it leans heavily towards the powers of the land and to protect the Church a Church that was imposed upon the Proletariat, and the absolute destruction of the Roman Catholic Church and as has been seen in later years the turmoil against the Episcopalian Church, and the split into 1000s of factions of the Protestant Churches.

The Scottish Protestants seemed to think that they were the only people capable of determining the way that God should be worshipped, contrary to the way that Jesus Christ wished.

Yet, St. Peter and the Apostles were ordained to carry the Word and the Message of Christ, and to ordain in His name and appoint successors on earth for them to continue spreading His Word. Lets face it for over 1500 years these appointed people carried out a pretty good method of going about what they did. Eleven very frighten men and some women in fear of death brought His Word all the nations of the world, not all accept it but all respect it.

Yet in Scotland in the mid sixteenth century all that was undone to the extent that even the very grass roots preacher, in the humblest of parishes had to be appointed or nominated by the Noble, or Earl, or Lord, actually by anyone as long as they were above the Proletariat and this system existed for hundreds of years, and the truth is that was what created the original grounds for the Reformation.

The people were conned and the Nobility took the spoils and riches of the Catholic Church and set up the system of a Bourgeoisie Church.

Perhaps the biggest thought provoker was the cancellation of the foundation of Christianity the feast and celebration of Christmas and Easter the very essence of the faith.

As a Catholic, my understanding of Jesus Christ is that he is the Son of God. But, I fail to find in the constitution of the Protestant Church this acknowledgment.

The term Mediator is used King and Governor is also used, these terms could refer to anyone and was this the reason for the abolishment of Easter the most important feast for all Christians, as the rising of Jesus Christ from the dead proved that he was The Son of God…

To be a follower of Jesus you have to accept and believe this if you don’t well try again ’cause if you want to He will come to you only if you want Him.

From the early days of the reformation in Scotland it was total chaos, as this was a business move for the Nobles and a handful of greedy power grabbing vain men, who preyed on the weakness of the poor serf classes who were easily aroused by their false hopes and promises that never materialized as we now look back from the twenty first century.

Over four hundred years have passed from the days of Knox and in reality it is only since the end of the Second World War though mostly from the 1960s onward, and the great labour movements have the Proletariat moved out of slums and into slightly better housing and education.

Prior to this period under the Protestant rule from London by the undemocratic government based there ruling the Scots through the House of Lords a government or parliament of the Bourgeoisie, lets face it the Protestant thing did not aid the Proletariat.

A state religion developed for the upper classes who reaped all the cream off the top and created a power for themselves, with the support of the Protestant Church’s leaders.

The Scots prior to the reformation enjoyed one of the most progressive free societies in the then known world. The political and religious freedom was centuries ahead of England and the cultural exchanges between our European neighbours were superb.

For hundreds of years the English had been constantly at war and had neglected the real issues in the quality of life of their peoples, and the Hierarchy constantly suppressed the Proletariat mostly for the purpose to fight wars for them as still exists today.

I am sure that the Scots and many decent English prior to the Reformation, wanted desperately to live in harmony and peace and the rulers of Scotland up to the death of James V. encouraged what was then a good deal of democracy, that was eyed by the English Bourgeoisie as a threat to its totalitarian state.

This is something that in the twentieth century one has witnessed throughout the world, brought directly into our homes by the technology that is available these days. The most prominent issue in the present day life of the Scottish population is the judicial system, how can a society be free and equal when the Courts of Law and the Judiciary are so strongly entwined with the Church of Scotland.

I have stated that the end of Protestantism is imminent, though I must emphasize that the dying beast has a sharp bite with strong jaws that cannot easily be prized open.

Until recently the Judges of the Court of Session the highest court in the land, have paraded themselves unashamedly in their ridiculous outdated robes and wigs, at St. Giles the Church stolen from Scottish Catholics in Edinburgh on Protestant appointed days.

I cannot see what these acts do to contribute to an equal and democratic society for everyone of any persuasion to enjoy, without the subliminal feeling of inadequacy.

These ‘special’ days are also attended by the Bourgeoisie from Scottish Universities and medical associations who all by their very presence at these events, are actually endorsing Protestant dominance over the Scottish Proletariat, and as we now live in a multifarious society this is an outrageous scandal and humiliation towards the whole of the image of the Scottish nation in the eyes of the civilized democratic world, to which part Scotland has yet to participate.

The more that I delve into the history of the Reformation and life after it brings a wry smile to my lips, and to come to the conclusion that one would have to be an out and out idiot to believe all the gush that has been stuffed down Protestant throats but what can one say when Protestant stalwarts such as Meikle, and not opposed by one of his contemporaries the so called ’eminent scholar’ Professor Gordon Donaldson that it is grand to be a bad Christian but great to be a good Protestant?

For many years Knox had been in league with known English collaborators, Cockburn of Ormiston, George Wishart, David and George Forrest, and many others had been planted by the English under Henry VIII, after Scotland had been invaded in 1544 and with the destruction of the Scottish religious institutions by the English allowed the Knox led traitors to lay down plans for the over throw of the Catholic people of Scotland, and eventually the Scottish government by bad Christians but Good Protestants.

The hard and true facts about Scotland as a nation she had enjoyed independence for over two hundred years until the ugly head of the reformation sold the soul of Scotland to the English, without a doubt due to the leadership of the John Knox’s Protestant Church from then until now, Scotland has ceased to be a nation in her own right.

Having lived in many European countries and Hong Kong over the past twenty years I am sad to say that so many Europeans think that Scotland is just an area in the north of England and that is the people with some understanding of geography others less knowledgeable though not less intelligent scratch their heads and look bemused, as to the exact location and purpose of claiming to be Scottish rather than British as in the eyes of the world the nation of Scotland the country is no more than an English colony with tens of 1000s of English troops based in Scotland in one guise or another even today!

Although I have had quite a few heated discussions with foreign nationals over the status of my country of birth I cannot other than agree that Scotland is nothing more than a satellite state of England.

So let me tell you the story of how Scotland fell…

The Hatred and Bitterness of Henry VIII

Henry VIII

After Henry VIII’s apostasy from the Catholic Church, his bitterness and evilly-distorted hatred towards the Scottish people was brought to the fore, along with his detestation of anyone who opposed him. His hatred against the Scottish Cardinal Beaton, who was the chief opponent of his wicked policies, was pre-eminent.

Many of the Scots nobles also had plots to murder the Cardinal and Henry offered a reward to anyone who would kill him. Cardinal Beaton evaded his enemies during 1544, but all around him were major plotters notably, the Earl of Cassillis, the Earl of Glencairn. The Laird of Brunston, the Laird of Ormiston and the Laird of Calder and a Protestant preacher was implicated; all were traitorously deeply in league with Henry VIII. and were plotting the murder of Cardinal Beaton.

The Protestant preacher George Wishart had the support of the Earls and Lairds and Henry and during January 1546 he was preaching at Haddington against the Cardinal accompanied by John Knox he was apprehended by the Earl of Bothwell and was taken to Edinburgh and shortly afterword was conveyed to St. Andrews. He was tried and convicted of heresy and implicated in the plot to murder Cardinal Beaton the last bastion of Scottish freedom against Henry VIII and his fiendish ambitions to enslave the Scots.

Wishart was condemned to death and was executed on 11 march 1546 for his part in the invasion by English forces that had destroyed the major Scottish learning institutions and Abbeys.

640px-General_view_of_castle_from_SE
Saint Andrews’ Castle (click for credits)

Cardinal Beaton had endeavoured in every way possible to strengthen his position by discrediting the rogue nobles, constantly the vultures were hovering and late in May 1546 the Cardinal received word that Henry was preparing another invasion of Scotland and he put his castle on a defensive footing for the forthcoming English attack.

The Cardinal was in residence at his castle opposite the magnificent cathedral and centre of pilgrimage in St. Andrews the ancient capital of Scotland named after the brother of St. Peter the Apostle because the relics of the bones of St. Andrew first arrived at this place in Scotland.

Early on the morning of 29th. May 1546 Cardinal Beaton was brutally murdered.

Norman Lesley and James Melville along with a group of armed traitors told the gatekeeper that they had arranged an interview with Cardinal Beaton as he had no knowledge of this and noting they were all heavily armed the gatekeeper told them to wait until he reported to the Cardinal, the traitors immediately pounced on the helpless fellow and stabbed him to death in the name of Protestantism. Within a matter of minutes the gang were inside the castle grounds but the noise of the commotion aroused the defenders.

Cardinal David Beaton, Last Scottish Cardinal of an independent Scotland

The Cardinal was woken and rose from his bed as he was coming downstairs from his bed chamber Lesley and Melville with the others in the dastardly party confronted him and ruthlessly murdered him Henry VIII had his wish come true. From that moment marked the last days of freedom for Scotland as an nation in her own right as the country was to be plunged into hundreds of years of Presbyterian doom and gloom.

29th of May 1546 was and still is a tragic day in the annuls of Scottish history! Cardinal Beaton was one of the last bastions of an independent Scottish nation in her own right, and with his murder Scotland was thrown into the hands of evil and treacherous devils.

Henry VIII unbeknown to him had less than a year of his life left perhaps for invoking the name of God the demon king of England was riddled by the venereal disease syphilis.

His bones were to rot and he would go blind and his brain would be totally deteriorated and paralysis would encompass his whole body, a dreadful agonising death confronted Henry as he pursued the destruction of the Scots and the holy faith; Scotland was thrown into a period of unmatched turmoil in her history.

The murderous conspirator’s ranks were soon swelled to over one hundred and fifty traitors within the castle at St. Andrew’s

The Earl of Arran who was the regent a limp wrist fellow tried for more that a year to oust the rogues.

During April 1547 John Knox joined the rebels he had been in hiding awaiting a safe time to return.

Knox had wanted to be a Catholic priest but he didn’t like the discipline and faith demanded by the Church of Rome, or for that matter the law and order of his own Scottish government as he was paid and supported by the English invaders waiting in their war ships laying off the coast at St.Andrew’s. He rejected his faith a faith that fed and educated him then his government and was in league with the enemy who had burned murdered and destroyed half of Scotland and her people for hundreds of years this is not unique in history that the common people can be duped and brainwashed into the desires of one man with lieutenants of a similar train of thought as can be seen from recent history.

The Scottish Parliament asked her French allies to come to their aid to get the English ships away from the ancient capital and to help recapture the castle, in the hope of keeping Scotland free from English domination. June 1547 French galleys attacked the English and destroyed them and recaptured the castle after a bloody battle. The traitors surrendered to the French commander and were deported to France John Knox was among those imprisoned and taken to France. Though on the intervention of the English government he would be set free two years later to continue his insatiable desire to crush the Catholics of Scotland.

Queen Mary drove Knox from Scotland

Mary Queen of Scots, by Unknown artist,painting,circa 1560-1592

Although the monster Henry VIII had died in January 1547 and the French had helped to take back the castle at St. Andrew’s his evil policy was continued for the destruction of Scotland, and the search for the child Mary Queen of Scots. Lord Hertford now titled the Duke of Somerset was engaged of bringing the Scots to their knees with the great atrocities that the English were imposing on the nation. The Scots had no army to defend herself and what little defenders they had were slaughtered at Pinkie in the later part of 1541.

Emissaries were dispatched to France with the young queen Mary for her safekeeping.

The following year seven thousand French forces landed in Scotland and they mustard the Scots into some form of self belief to rise something of an army and the Scots together with their old trusted allies fought the English who still had control of many castles in Scotland, not without tremendous battles and struggles against the formidable fortifications the enemy had enveloped around her plundering murderous armies did the allies give the enemy a taste of there own medicine and drove the remnants of the invaders out of the country.

By 1550 at last Scotland had rid herself of the oppressors but an uneasy peace rained and the seeds of discontent had been sown and John Knox had been freed by the French as he was in the employ of the English where he was a Royal chaplain though he had never taken any vows to Edward VI. who was a boy and England was being run by the Duke of Northumberland who was acting as regent.

He had assumed this mantle from the discredited Duke of Somerset the butcher who ruthlessly tried to obliterate the Scots when he was the Earl of Hertford, he was to lose his head-on the chopping block in the turmoil of the English political mayhem.

During the next few years there was much to-ing and fro-ing over the reform movement in Scotland, and the child queen Mary of Scots was in the safekeeping of the French meanwhile in England another Mary the daughter of Henry VIII queen Mary 1 of England married Philip II of Spain in 1554 and restored the Roman Catholic Church into England.

On Mary’s accession to throne of England John Knox deserted his post as royal chaplain to the court of England and fled abroad again due to his popularity? In Scotland the young queen Mary’s mother Mary of Guise, the widow of King James V was exerting all her influence to take over as Regent, the Earl of Arran’s Regency was a flop and through the vacillating character of the government his estimation in the eyes of the nation was zero.

Arran resigned the regency of Scotland in April 1554 and the queen mother Mary of Guise took his place she was a woman of exceptional talents and had during her time in Scotland acquired a love and knowledge of the character and habits of her adopted nation. She ruled with remarkable moderation and showed herself to be tactful and considerate but she had many adverse influences and circumstances to contend with.

The nobles were never to be trusted and John Knox returned to Scotland in September 1555 and was defiantly preaching against his mother church the prior of St. Andrew’s who later became the Regent Moray the Earl of Argyle then Lord Lorne and others who had an eye on the church’s property were supporting Knox as he was an ideal patsy for them to manipulate or so they thought as he became the puppet master.

Knox was preaching zealously and venomously against the doctrines of the Catholic Church and he wanted to impose on the Scots the strict and drastic theocracy of John Calvin a Frenchman living in Geneva. His theology is centred on predestination under which the elect are predestined by God to salvation.

John Knox had betrayed his own church and country and sided with Henry VIII now he wanted his fellow Scots to believe his ways to be good, true and faithful. He had an intense hatred against the Scottish Catholic Church perhaps because he never rose above the position of a scribe.

The Catholic clergy were alarmed at the sermons Knox was preaching against the church and they realised the ulterior motives of the nobles, who were now openly supporting Knox. Many of the nobles had been in exile living under the wing of Henry VIII and had slunk back into Scotland after their protectors death during the weak regency of Arran.

Knox was summoned to appear before the court in Edinburgh on 15th of May 1556 but when Erskine and other nobles turned out with a massive force and demanded the citation to be withdrawn, instead of appearing before the court Knox preached to the gullible forces under the command of Erskine and the other rogue nobles.

Knox fled Scotland once again soon after this as other law-abiding nobles were searching for him and he escaped to Geneva, meanwhile as Scotland seemed to be slipping into a dark abyss the rest of the world was enjoying the discovery of new and colourful worlds.

Columbus had found the Americas by accident as he sailed to discover a new sea-route to the spice world of India spices were a vital part of life especially for keeping foodstuffs preserved. Pepper was the most valuable spice and accounted for seventy per cent of the requirements of Europe and the best of pepper was native to the sub continent of India, therefore whoever discovered a fast route to India could control the economic power of the spices. Great explorers emerged such as Columbus, Vasco de Gama, Vespucci and Magellan on tiny skips they sailed uncharted seas and brought back news of new discoveries of lands and peoples.

Instead of being a part of this new adventures the Scots economy and resources had been drained with over forty years of war with the English under Henry VIII.

(To be continued)

How Benedict has defeated “Francis”

Or, Why did Pope Benedict XVI do what he did on Feb. 11, 2013?

by Br. Alexis Bugnolo

Pope Benedict XVI, who has been lauded by many as a brilliant theologian, is in my opinion, a more brilliant chess player, for he has defeated the AntiChurch with the most incredibly subtle and effective manuever which could ever be conceived, and which takes a great deal of study to recognize, if you, like myself, took at face value the hearsay which has been put out for the last six years.

Admittedly, the honor and glory for it belong first of all to God, Who enlightens all men and inspires them at times to do things mere mortals could never conceive of. But also, thanks goes to God for sending Our Lady to Fatima to reveal to Sr. Lucia a secret which has until this day remained hidden, so as to give sound counsel to the true Successor of Saint Peter in the End Times.

How Pope John Paul II strengthened the Bulwark of the Church against the AntiChurch

I believe that with that knowledge, Pope John Paul II did 3 things: first, he chose Joseph Ratzinger to come to Rome and prepared him to succeed him (perhaps because he sensed that Ratzinger had the gift of prophecy); second, in 1983, he added the term munus to canon 332 §2, to constrain all of his successors to the obligation of renouncing the Petrine Munus so as to resign the papacy; and third, in 1996, he promulgated a new law on Papal Elections, which would nullify any attempt of the AntiChurch to usurp the Papacy or elect successors to AntiPopes (by requiring that all valid conclaves meet within 20 days after the death of valid popes).

Pope John Paul II warned the Church of the AntiChurch which was rising. He beatified Ann Catherine Emmerich (on the Vigil of St. Francis of Assisi, in 2004) to give papal approval to her own visions in this regard. It should not be surprising then, that in secret, or I should say, in the bright light of day, in papal acts he prepared the Church against that Evil to come!

By these three acts, Pope John Paul II set the chess board and enabled his chosen successor, Ratzinger to enact a stratagem of deception to defeat the forces of darkness.

The Forces of the AntiChurch struck quickly

No sooner than Pope John Paul II had died that the St Gallen Mafia, which had been meeting in that Swiss town for some years, mobilized to put Bergoglio on the Apostolic Throne in the Conclave of 2005. Bergoglio, as is now known, garnered the most votes after Ratzinger. In his campaign to get elected he promised radical financial reforms in the Vatican, so he could pose as a savior and reformer, though his agenda was that of Cardinal Martini, to make the Church into the Bride of the Anti-Christ.

Recently an Argentine Priest revealed, that Pope Benedict, soon after his election in 2005, had asked Bergoglio to be Secretary of State (see report here). Benedict intended by this offer to diffuse the conflict which arose in the Conclave, and to draw out the real intentions of Bergoglio. Bergoglio’s refusal manifested his deceit, because all the reasons given in the Conclave for his election, which in truth could be done by a Secretary of State, if honest, would have spurred him to accept Benedict’s offer. But without the papal authority, his evil and malign agenda could not be advanced. — By this sign of offering the olive branch of peace, Benedict signaled to his own supporters, that after himself there would come an Anti-pope (cf. Prophecy of St Malachy).

With the threefold knowledge of the future had from the Third Secret, from Pope John Paul II and from his own experience in the CDF, Pope Benedict now knew what he had to do. He knew Bergoglio wanted power and would be blinded by its offer. He took preparations to defend the Church with tradition and as the pressure built from the St Gallen Mafia, he crafted their defeat in secret. At the same time, he openly warned the faithful, that the Message of Fatima was about to be fulfilled (On May 13, 2010, saying “We would be mistaken to think that Fatima’s prophetic mission is complete…”).

Benedict knew that removing the Lavender Mafia from the Vatican was key to defending the Church. But as court documents revealed, in the WikiLeaks controversy, as that effort led to the destruction of the careers of many sodomites, they moved against Benedict to have him removed. His Pontificate had removed hundreds perverts from the clergy.

As I have written before, there was in my estimation a formal attempt at a Coup d’etat (see report here). And this was actually put in motion, with the intent to effectively imprison Pope Benedict (see Report here). — The Conclave pact in 2005 among the warring factions of Ratzinger (Church) and Bergoglio (Anti-Church) also prepared the way (see report here). But, with their cause lost at that conclave, the St. Gallen Mafia would have to wait for Benedict to resign, because being old, he revealed that he was inclined to resign in a few years, anyhow. As he lingered on, however, their rage and impatience exploded.

The restoration of the Ancient Mass (July 7, 2007) and the expansion of the permissions for its use (April 30, 2011) caused a general outburst among the wicked clerics. I myself know this took place in the Italian Bishop’s Conference in 2011, because a Bishop who attended told me how Cardinals and Bishops stood up, one after another, and said the most vile things against Benedict. I also know personally, from the testimony of a Sicilian Businessman, who was in Shanghai, that the Cardinal of Palermo had warned that Benedict could die within a year from poor health. The St Gallen Controlled Media expanded this and reported it as if the Cardinal has said that Benedict had a year to live or else. That report was published around Feb. 11, 2012! (note the date)

Benedict’s Master Stroke

Pope Benedict XVI then played his master stroke. In the Summer of 2012 he indicated to Cardinal Bertone that he was going to resign. He discussed the matter with no one but his secretary Ganswein and a few others. I believe that he wrote the text of abdication in the Fall of 2012. I also postulate that he intentionally showed the Latin text (the invalid one) and a faulty German translation (which makes it appear the Latin is a valid formula) to members of the St Gallen Mafia, to obtain their consent to it. By that act he sealed their doom.

Because only one who was fluent in Latin and knowledgeable about Canon Law and who accepted the traditional metaphysics of the Church would be able to see that the resignation by that formula would be invalid. Ratzinger further prepared the ground by emphasizing for years before, that his favorite theologian was Saint Bonaventure. This caused scholars, like myself, to start studying St. Bonanveture’s Scholatic method for textual analysis of the signification of expressions, which is unparalleled among all the Doctors of the Church.

On Feb. 11, 2013, he read out-loud in Consistory the text of the invalid formula. On Feb. 28, 2013 he explained that he had resigned the “active ministry”. The St. Gallen Mafia spread the word of a valid resignation. The rest is history.

The only thing is, that Benedict began to give signs of the truth, not only for the sake of the Faithful, but to annoy the St Gallen Mafia. He kept wearing the papal cassock, retained the titles of Your Holiness and signed with PP. Benedictus XVI, and continued to give the papal blessing. He did these things to get faithful Catholics to examine the text of resignation and discover it was invalid. — He did this also, because, I believe, he was obeying Our Lady’s word at Fatima, in which She had revealed that there would come a time in which the Catholic world thought there were 2 popes, but only one of which was the true pope. The one who was the true Pope would continue to wear white, the other would usurp the office; and that the Anti-Church would attack the true Pope and the faithful gathered about him.

By an invalid resignation Pope Benedict has canonically invalidated everything Bergoglio has done, can do, and can ever do! Bergoglio is now an AntiPope because of the clever trick Benedict played on him. And Bergoglio is so entangled by this stratagem of Benedict that he cannot admit its existence, because if he does, he must give up his claim to the papacy.

If Benedict should die, then there will be no valid Successor of Saint Peter unless the pre-Bergoglian Cardinals meet in conclave within 20 days. Otherwise, as Pope John Paul II declares in the promulgation of Universi Dominici Gregis, at the end of the text, any action the Cardinal Electors take will be invalid. If they fail to do this, the Church will not be bereft of a pope, because, as Pope John Paul II taught in UDG’s prologue, the institution of the College is “not necessary for a valid election” of the Roman Pontiff: there is still the ancient Apostolic Law regarding the right of the Roman Church to elect the Pope.*

Benedict has defeated “Francis”!

mrxwmdna


Note: I wish to publicly apologize to His Holiness Pope Benedict XVI for anything I have said in criticism of him, since it was not until today that I understood what he had did and why he had done it, nor that as Pope he was acting for the good of the Church in the best and only way he could see to do, acting on the  basis of the counsels of Our Lady and Pope John Paul II. — Finally, I entertain the possibility that some Cardinals know of this grand stratagem of Benedict and that is why they act so dumb when asked about the question of validity or invalidity of the resignation.

FOOTNOTE:

* The right of election will fall to those Catholics of the Diocese Rome, who recognize that Benedict always was the only true pope, and that Bergoglio was always and is only, and nothing more, an Antipope. See my Disputed Question on Defecting Cardinals, here.