by Br. Alexis Bugnolo
In the quest to understand the events surrounding Feb. 11, 2013 A. D., many writers have so far explored nearly every aspect of the events leading up to and following. But one event which has not yet been explored may have been a crucial influence on the decision making of Pope Benedict XVI.
And it is this.
On October 7, 2012 just 4 months and 4 days before he read out his Declaratio, Pope Benedict XVI declared St. Hildegard of Bingen a Doctor of the Church.
That he chose to do this on the Feast of Our Lady of Victories, a. k. a., the Feast of Our Lady of the Rosary, which commemorated in that year the 441st anniversary of the Catholic victory at the Battle of Lepanto, cannot be a mere administrative detail. Nay, it shows that the doctrine and teaching of St. Hildegard, for Pope Benedict XVI is intimately associated with Our Lady’s Mediation and Intervention in history.
Moreover, on May 10, 2012, in the Month of May, two days after the Feast of St. Michael the Archangel and 3 days before the Remembrance of the First Apparition of Our Lady at Fatima, 95 years before, Pope Benedict XVI extended the feast of St. Hildegard to the entire Church, making her a de facto Saint.
But just what this connection could be, needs to be explored.
Who was St. Hildegard of Bingen?
Lauded even by seculars as the most learned woman of the Middle Ages, St. Hildegard was born around 1098, the year before the Crusaders, at the behest of Bl. Urban II, took Jerusalem in the First Crusade. She died at the age of 81, in 1179, on September 17th, about 7 years before the birth of St. Francis of Assisi.
Her feast day, therefore, September 17th, is the same as the Feast of the Stigmatization of St. Francis, which is celebrated on that day, though it occurred on Sept. 14th.
At the age of 14 she took vows as a Benedictine Nun at the monastery of Disibodenberg, in 1112 A. D.. Twenty four years later, her fellow nuns elected her Abbess, a title and office she held for the rest of her life.
St. Hildegard was a mystic, that is, from her earliest years she experienced extraordinary mystical graces. Hers being a habitual participation in the Beatific Vision regarding that lower level of knowledge of human affairs present and future. Our Lord, as a Man, had this habitually also, but very few are the Saints who shared this carism with His Sacred Humanity. The other, I know of, is Bl. Anna Maria Taigi, a third order member of the Trinitarians.
By means of this habitual vision, St. Hildegard was helped to become one of the most learned women of her day and wrote on a large variety of topics, even though she never spoke of it and was ashamed that others would think her strange if she admitted to having it.
St. Hildegard’s Visions of the End times
But the topic which seems to have the most to do with Pope Benedict XVI is this, that she wrote more than any other Saint of her age about the Antichrist and his coming, and seems to be relating what she saw of the future. That she did this some 800 years ago, adds to the credibility of her prophecies, because there is absolutely no human way she could have known or guessed of the events of our own days, by mere human wisdom.
As a demonstration of the validity of her powers of prevision, she predicted accurately the following events which have shaken the Catholic world:
- The dissolution of the Holy Roman Empire
- The abolition of Catholic Monarchies by a diabolic sect which dedicated itself to the destruction of the Church
- The loss of the Papal States and the confinement of the Popes to a small territory at Rome with a number of small jurisdictions scattered round about.
- The Industrial Revolution, during which time the supply of food, medicine and sane laws would improve the daily life of the poor throughout the world.
- The rise of a world empire ruled by the Kings of England
- The rise of nation states ruled by their own leaders who are not monarchs.
These prophecies are contained in her tract on the Antichrist, in part III, Vision 5, of her monumental work, The Book of Divine Works, or the Liber Divinorum Operum.
But what she says of the Antichrist is completely astounding, and A. J. Baalman who has a copy of this book in hand, and I, will be discussing it in a series of programs at Ordo Militaris Radio, this week.
St. Hildegard prophesied the Two Popes
But for now I want to speak of only one of her prophecies, of which no one heretofore has spoken: the prophecy of 2 popes, one of whom would be a deluded servant Satan and antipope.
This prophecy is founded in the stated book, in the edition published by the Catholic University Press, on page 464, n. 29, and the words of it are as follows:
Take care too that no one dispose you to being misled in any circumstance by illusory or fantastical deeds. For only when that time has come when the Church’s sublimity has been squandered and the truth faith crushed underfoot — this is what is understood to be the revolt that will happen in the time of the accursed son whose mother is unclean, since she knows not by whom she (here begins p. 465) conceived — then he will be revealed who will be the man of sin, for he will be wholly infused from his beginning by sin, so that as a sinner he will collect and then boast of his sins. …
… For in the age of the son of perdition, the faith, already falling away from its strength, will be toppled over and enfeebled. For the one who keeps the Church’s sublimity in God and holds the right faith keeps something great, because it is through those things that he will enter the heavenly kingdom. But the one who does not keep the faith holds on to nothing, for he will go to perdition.
Here I will give an exposition, or explanation.
When St. Hildegard of Bingen speaks of the future she does so in very abbreviated manner placing emphasis as she does on virtues and vices. Though she speaks in chronological order, she is thus more interesting in spiritual causes.
In this passage she uses a phrase which needs to be understood properly to unlock the meaning of her text. And this is, the phrase the “sublimity of the Church” or the “Church’s sublimity” as it is here translated. In Latin, that which is sublime is that which is most exalted, highest and most superior. As such it is a term which refers to the supreme order of dignity in some measure or office.
So in one sense, this term can refer to the exalted nature of the Church’s virtue or grace. But in another sense it can refer to the highest hierarchical office, that of the Papacy.
In the passage above. St. Hildegard is explaining the text of the Letter of St. Paul in his Second Letter to the Thessalonians, chapter 2, verses 2 to 4, which regards St. Paul’s own prophecy regarding the Antichrist and his coming. So since St. Hildegard is commenting on this precise passage of St. Paul we can be sure that she is referring to the end times and not merely commenting on corruption in the Church at any time.
So, in this sense, when the Saint speaks of “the Church’s sublimity has been squandered and the truth faith crushed underfoot “, she can be understood to be speaking of the seizure of the Papal Office, since to squander a thing, is to misuse a precious thing, and all who have no right to a thing, misuse it inasmuch as they use it without the right to hold and posses and exercise it.
The Saint then ties this to the great revolt, spoken of by St. John in the Apocalypse, when the tail of the Dragon will strike out of the heavens a third of the stars therein — a passage that the Fathers of the Church refer to the mass apostasy of the Clergy at the end of time.
Now this is what we have seen precisely in these 8 years and more manifestly in these last 15 months. Because all the clergy have followed the antipope, being deceived willingly or not by liars, who are the sons of the Dragon. In fact, in exorcisms, Satan has called Freemasons his “beloved children”, and so Freemasons in the Hierarchy can rightly be understood to be his tail. Moreover, at the request of Bergoglio, all the clergy of the world stopped offering public mass, which is the sign of the times of antichrist foretold by the Prophet Daniel when he speaks of the cessation of public sacrifice.
And the truth of the Faith has most certainly been crushed underfoot during this time in which Bergoglio has squandered the sublimity of the Faith.
Then, after speaking of the Antichrist and his mother, the Saint speaks of our own age clearly, when she says, For in the age of the son of perdition, the faith, already falling away from its strength, will be toppled over and enfeebled. — This is a most accurate description of the post Vatican II era. The verb, toppled, means to knock over or strike down, and this is clearly what Vatican II did. And the Aggiornamento clearly weakened the faith everywhere.
Then she speaks of 2 popes, the true and the false. First of the true:
For the one who keeps the Church’s sublimity in God and holds the right faith keeps something great, because it is through those things that he will enter the heavenly kingdom.
Here she is speaking, in my opinion, of Pope Benedict XVI, who as pope is at the sublimity of the Church’s earthly hierarchical order. He keeps the right faith, not the false preached by others, and keeps something great, that is the petrine munus. And his meek suffering of persecution and imprisonment as Pope, will merit him eternal salvation.
But then she speaks of the antipope:
But the one who does not keep the faith holds on to nothing, for he will go to perdition.
Here, in identifying Bergoglio with the masculine singular , “the one who” and ” does not keep the faith” — as is obvious to everyone who believes — does NOT hold the petrine munus, (“holds on to nothing”), and will go to damnation for his usurpation.
Pope Benedict XVI and St. Hildegard
Clearly Pope Benedict XVI was cogniscent that the Faith had been gravely weakened and damaged after Vatican II. In fact, he spoke precisely about this on Feb. 14, 2013, just 3 days after reading his Declaratio.
He declared St. Hildegard a Doctor of the Church, for which we can be certain that he not only had read these words of the Saint which we just read, but that he had the greatest appreciation for them.
Finally, as a theologian who had written many articles on the Petrine munus, as a thing held, and the Petrine ministry as a thing to be done, we can say with a high probability that Pope Benedict XVI may have understood this same passage in the way I have proposed, as referring to a future time in which there would be 2 popes. One with the Petrine Munus and the Catholic Faith who was promised by God through St. Hildegard of eternal salvation, and one without the Munus and the Faith, who would go unto perdition.
So is Pope Benedict XVI by declaring St. Hlidegard of Bingen a Doctor of the Church on the feast of our Lady of Victories, sending a sign to the whole Catholic world — in this distinction between munus and ministerium, of a Pope who remains faithful and retains the former, and a false pope who has neither — that he has found in her writings the great stratagem by which he will overthrow the work of Freemasonry? unmask it to the world? and protect Holy Mother Church in Her truth faithful ones, and separate Her from the corrupt College of Cardinals and Bishops who have preyed upon children and faithful for some many decades?
Seeing that Pope Benedict XVI as a theologian was a firm supporter of the necessity of the Church in the end times to separate herself from the church of the Antichrist, this possibility appears to be something which we can no longer ignore.
by Br. Alexis Bugnolo
The truth of Sacred Scripture is so profound and divine, that in every age we can find in some passage a dogmatic, moral or prophetic teaching for our own times.
One such passage is Chapter 12:13-17 from the Book of the Apocalypse, by St. John the Apostle. And one such age is our own days.
In the Appendix to this article you can find the Greek, Latin and English versions of this passage. I will quote from the English of the Douay Rheims edition, which is the most authoritative English translation.
First, some preliminaries. In the Book of the Apocalypse, also known as the Book of Revelations, the images are symbolic. The Dragon is Satan. The Woman is Our Lady or Holy Mother Church. The Child Jesus is Christ or the Faithful Clergy.
This prophetic passage begins with verse 13:
 And when the dragon saw that he was cast unto the earth, he persecuted the woman, who brought forth the man child:
Satan, after his expulsion from Heaven at the beginning of time, was cast out by St. Michael the Archangel and has roamed the Earth seeking to destroy the Christ who would be born of the Virgin. Once Christ founded the Church He ascended to Heaven to sit at the Right Hand of His Father, Who is in Heaven.
But Holy Mother Church, on that account was then sought out for persecution by Satan and his minions. And thus the Church as been persecuted from day one, first by the Jews, then by the Romans, and in all subsequent ages by wicked men, inside and outside of her.
And thus St. John continues:
 And there were given to the woman two wings of a great eagle, that she might fly into the desert unto her place, where she is nourished for a time and times, and half a time, from the face of the serpent.
In the grand historical sense, this refers to the life of the whole Church, which some Fathers thought would last 1260 years, or others 3.5 millenia, since 1260 days is 3.5 years. But the calculation of days is symbolic for a period of severe trial and war, and should not be taken as numerically significant in any other way, normally speaking.
But what is important here is the imagery which tell us that God will give Holy Mother Church an Angelic power to evade Satan, and stand apart from his face, that is, from his presence. Unto the desert, to her place, that is in a position of devotion and true fidelity to God, wherever on Earth Her children be found. This passage has inspired many monks and hermits to flee into the desert or deserted places, but it chiefly means that we should break from all worldly values and lies, and live for God alone and in a holy manner.
 And the serpent cast out of his mouth after the woman, water as it were a river; that he might cause her to be carried away by the river.
And here is where I want to take up the comparison to our own days. The Masonic Lodges have flooded the worlds with lies, so as to drown our souls and kill Holy Mother Church. This is especially true since the ousting of Pope Benedict XVI and even more true in the last 15 months of the Scamdemic, when all media outlets and governments and church leaders repeat the same lies, claiming that there is this deadly virus which is responsible for all deaths from all causes. A river in the ancient world was the sewer of humanity. So here by water, we can imagine Saint John would say today, a river of sewer water, which is what we are being subjected to, a sewer of lies.
 And the earth helped the woman, and the earth opened her mouth, and swallowed up the river, which the dragon cast out of his mouth.
But it is here I wish to pause and remark precisely about this text.
Because in the present Scamdemic we see world FreeMasonry attempting to create a New World Order based upon its sewer of lies: Lies directed at making us all live in unnatural ways, with masks over our faces, far from human embrace, isolated, terrorized, and death vaxxed.
But since this campaign is directed against nature, we have Nature itself as our ally. Because God created us to breathe, and a mask is naturally annoying. God created us to be with others, so isolation is annyoying. God created us to self-heal from winter flues, so a Vaxx which harms and does nothing, is annoying or useless.
So in this sense, I think St. John the Evangelist is speaking of our days, because Nature herself is coming to our aide, even if we are too stupid to see the lies as lies. We find it noisome to keep observing the Sanitary Rules.
 And the dragon was angry against the woman: and went to make war with the rest of her seed, who keep the commandments of God, and have the testimony of Jesus Christ.
Finally, St. John in this way promises us victory against the Scamdemic. A War against nature itself cannot be won, since no single organization nor even all of humanity can produce a sewer of lies great enough that our natural inclinations will not withstand it.
But this verse reminds us, too, that the great War has not ended, nor will it end with this victory. And we must be ready every for the spiritual war which is ongoing and will get more fierce as we approach the Last Days.
The inspired text is the original Greek, so here are verses 13-17:
13 Καὶ ὅτε εἴδεν ὁ δράκων ὅτι ἐβλήθη εἰς τὴν γῆν, ἐδίωξεν τὴν γυναῖκα ἥτις ἔτεκεν τὸν ἄρρενα. 14 Καὶ ἐδόθησαν τῇ γυναικὶ δύο πτέρυγες τοῦ ἀετοῦ τοῦ μεγάλου, ἵνα πέτηται εἰς τὴν ἔρημον εἰς τὸν τόπον αὐτῆς, ὅπως τρέφηται ἐκεῖ καιρόν, καὶ καιρούς, καὶ ἥμισυ καιροῦ, ἀπὸ προσώπου τοῦ ὄφεως. 15 Καὶ ἔβαλεν ὁ ὄφις ἐκ τοῦ στόματος αὐτοῦ ὀπίσω τῆς γυναικὸς ὕδωρ ὡς ποταμόν, ἵνα αὐτὴν ποταμοφόρητον ποιήσῃ. 16 Καὶ ἐβοήθησεν ἡ γῆ τῇ γυναικί, καὶ ἤνοιξεν ἡ γῆ τὸ στόμα αὐτῆς, καὶ κατέπιεν τὸν ποταμὸν ὃν ἔβαλεν ὁ δράκων ἐκ τοῦ στόματος αὐτοῦ. 17 Καὶ ὠργίσθη ὁ δράκων ἐπὶ τῇ γυναικί, καὶ ἀπῆλθεν ποιῆσαι πόλεμον μετὰ τῶν λοιπῶν τοῦ σπέρματος αὐτῆς, τῶν τηρούντων τὰς ἐντολὰς τοῦ θεοῦ καὶ ἐχόντων τὴν μαρτυρίαν Ἰησοῦ.
This is the Byzantine Text version of the Greek. compiled by Maurice Robinson and William Pierpont.
Here, is the Vulgate Latin version of the same:
 Et postquam vidit draco quod projectus esset in terram, persecutus est mulierem, quae peperit masculum :  et datae sunt mulieri alae duae aquilae magnae ut volaret in desertum in locum suum, ubi alitur per tempus et tempora, et dimidium temporis a facie serpentis.  Et misit serpens ex ore suo post mulierem, aquam tamquam flumen, ut eam faceret trahi a flumine.
 Et adjuvit terra mulierem, et aperuit terra os suum, et absorbuit flumen, quod misit draco de ore suo.  Et iratus est draco in mulierem : et abiit facere praelium cum reliquis de semine ejus, qui custodiunt mandata Dei, et habent testimonium Jesu Christi.
And finally, here is the English, according to the Douay Rheims version:
And when the dragon saw that he was cast unto the earth, he persecuted the woman, who brought forth the man child:  And there were given to the woman two wings of a great eagle, that she might fly into the desert unto her place, where she is nourished for a time and times, and half a time, from the face of the serpent.  And the serpent cast out of his mouth after the woman, water as it were a river; that he might cause her to be carried away by the river.
 And the earth helped the woman, and the earth opened her mouth, and swallowed up the river, which the dragon cast out of his mouth.  And the dragon was angry against the woman: and went to make war with the rest of her seed, who keep the commandments of God, and have the testimony of Jesus Christ.  And he stood upon the sand of the sea.