https://youtu.be/pDcpDl-_Ri0
Editor’s Note: I urge all Catholic bloggers to embed the daily videos by Frank Walker, Canon212.com, in their posts, to grow viewership. There is no single daily news commentary in the English speaking world which does more to accurately expose the Marxist infiltration of the Hierarchy and explain where Catholics’ true obedience lies, with Jesus Christ and in saving His Church. From Rome Blog will do this regularly during 2020.
by Br. Alexis Bugnolo
The League of Prayer for Pope Benedict was founded on Dec. 19, 2019, at Rome, and already a good number of blogs have joined and hundreds of Catholics are praying daily for Pope Benedict XVI, from Italy, the English speaking world, the French speaking world, and the Spanish speaking world.
As I have remarked before, the true Pope is the quasi mystical neck of the Mystical Body of Christ, because it is through him to those who are in communion with him, that Christ bestows the graces of indefectibility, sanctification and inspiration to His Church on Earth.
It follows then, that those who in these dark times are actively participating in this League by making the offerings listed in the opening Invitation (see link above) are and should be receiving great graces for perseverance in the Lord.
For this reason, it does not surprise, that I have received a report of such graces, and from time to time will publish news about others, to encourage us all to pray more ardently and abundantly for Pope Benedict and for one another, because we could all use more grace in the challenges ahead!
Saint Thomas Aquinas lists the conversion of a soul as a miracle of grace. So I classify this report as an extraordinary grace:
Dear Br. Bugnolo, I want you to know that I received the grace of tears and the grace to make the first honest confession in my life, in the last 25 years. I had been fooling myself into thinking there was nothing wrong with lust, and all my confessions and communions for all these years had been sacrilegious. Now I have resolved to sin no more. I am a member of the League of Prayer for Pope Benedict and I believe that becoming a member was the grace I needed to repent. Please pray for me.
Signed,
Gregory
THANKS BE TO GOD!
We are praying for you, Gregory! Keep the Faith!
_________
CREDITS: The photo of Pope Benedict is © Gregorio Borgia (dpa) and cannot be used on commercial sites nor in fund raising for non profits, without express permission of its owner. It is a fine image, and if you are thinking of using it on such a site, please contact dpa.com for licensing rights. This endorsement was neither solicited or recompensed, but is a free advertisement of the work by Gregorio Borgia.
By Br. Alexis Bugnolo
President of Ordo Militaris Inc.
In 10 months and 1 year, Christendom will celebrate the 450th Anniversary of the Victory of Catholic Forces over the forces of the Ottoman Turks, at the Battle of Lepanto: one of the most stupendous military victories in all of Christian history, and perhaps the most significant for the preservation of Christianity in Europe.
This Anniversary is very significant for our contemporaries, because Europe once again is existentially threatened by invasion and must confront similar questions about its future, as the Catholic Europe of the 16th century did.
The Ottoman Empire is no more. It was not only defeated at Lepanto by inferior Christian naval forces armed from above by the power of Our Lady’s Rosary, but it collapsed out of its own weight of internal corruption, becoming a thing hateful to the Turkish people itself.
But the idea of demographically exterminating Christians by mass invasion has not died out. It is now the agenda of agencies not only in the Islamic world but in the political sphere of Socialists who run most of Western Europe.
The Catholic Armada of 1571 was composed of 3 main groups: the Fleets of the Kingdom of Espana, under the leadership of Don Juan of Austria, which set sail from Barcelona; the Fleets of Pope St Pius V, under the command Marcantonio Colonna, which set sail from the Papal States, and the Fleet of the Doge of Venice, under the command of Sebastiano Venera, which set sail from Venice.
These Fleets joined together at Messina, in Sicily, and set sail from there to Lepanto and to victory.
It is only fitting, then, that the 450th anniversary be celebrated in a special way both at Messina and at Lepanto.
Messina has never forgotten the battle of Lepanto. Indeed, each summer they celebrate the Disembarking of Don Juan of Austria, during his stay at Messina, prior to heading out to Lepanto. This is not only because Messina is a devout Catholic City, but also because Sicily — the Island upon which one of its three corners, it dominates the straits of Calabria — was long ruled by the Spanish. Indeed, on the streets of Messina you can see many a youth who looks like a spitting image of the man from La Mancha or any red blooded Conquistador. And, near the Cathedral, one can still see the historic statue of Don Juan, facing in the direction of Lepanto (see image above).
But the City of Messina is leading in another way, since the newly elected mayor has appointed Prof. Vinenzo Coruso, artistic director of the Associazione Aurora, which organizes the annual festival, as the City’s new Assesore del Turismo, to organize the festivities for 2021.
I had occasion to make a brief visit to his offices at Messina, on January, 2, 2020, and am very much encouraged by the strong desire Messina has to celebrate the 450th anniversary. I pledged the support of Ordo Militaris Inc, and I invite the support of all the Members of the Ordo Militaris Catholicus to his holy work.
As you may know, the Order raises funds to help persecuted Christians and is organized through Ordo Militaris Inc. to sell stock to organize for their military defense. The corporation sells a historical reproduction of the Ensign of Marcantonio Colonna, the flag which was raised at noon, on October 7, 1521 to signal the opening of hostilities against the Turkish Fleet.
To get an idea of how important Messina holds the remembrance of Lepanto, watch these 2 videos in Italian.
Here is a video of the Celebrations at Messina this past year:
Here is another video produced by the Associazione Aurora, in 2016:
If you would like to work with Ordo Militaris, Inc. to organize a trip to Messina or a Cruise to Lepanto from Messina in October 2021, please leave a message in the comments below and I will contact you.
(I think the best Cruise possible would be to recruit a dozen or so experts on the Battle of Lepanto and make the trip a sort of Academic Convention as well as Religious Commemoration in honor of the fallen and of all the Catholic seamen and soldiers who fought there.)
https://youtu.be/E4fBndD0oVw
The above image is the ridiculous and idolatrous Christmas Card art used by Franciscans International* for their Christmas greeting. They put Pachamama in place of Saint Elizabeth and implied that Our Lady was visiting the demon goddess, pregnant with her spawn.
In doing so, Franciscans International I believe was inspired to reveal the true meaning of the text in Saint John’s Apocalypse, Chapter 12, verse 4, which reads in the Douay Rheims translation of the Vulgate:
3 And there was seen another sign in heaven. And behold a great red dragon, having seven heads and ten horns and on his heads seven diadems. 4 And his tail drew the third part of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was ready to be delivered: that, when she should be delivered, he might devour her son.
Pachamama is an Andean goddess, who is depicted in two forms, as a pregnant woman, and as a Serpent which rules the underworld. The adhesion to her demonic cult by increasing numbers of the clergy appears to be the apocalyptic fulfillment of the Apostasy of the third of the stars of Heaven.
Now either the Franciscans at Franciscan International were thinking of something else, or they were secretly signing to the other Satanists in the clergy, the true significance of Pachamama so that all of these wicked persons might more quickly adopt her cult.
To do so at Christmas is clearly an act of devotion to the Anti-Christ, because who is the offspring of Pachamama? And why was a little boy statue included in the Vatican idolatrous act? — And is Bergoglio trying to conceive or conjure the Antichrist? — These are questions which the Catholic world can no longer avoid asking.
Together with the warnings given by Our Lady of the Pine, that the imposter pope would change the “dramatic words” of the Mass, and the public denunciation by a leading member of ICEL against Pachamama worship, I fear that what is in the works is a New Ritual to replace the Mass, where Pachamama will be on the Altar during the consecration and the Host once consecrated will be fed to her in a sort of Satanic Black Mass ritual of sacrifice of God to the demon dragon, in fulfillment of Rev. 12:4.
This new Satanic Mass I infer is being drawn up as we speak by the Congregation for Divine Worship headed by Cardinal Sarah. — Satanists are very spiritual people, and they know to whom they must be loyal. — Don’t be fooled by the appearances of Catholicism. We must start judging according to truth, if we are to save our souls and the Church.
The substitution of the demonic cup of earth in place of the Statue of Pachamama, in the final “mass” at the Amazon Synod is clearly where the Bergoglian Anti-Church is going, and will become the archetype of all Black Masses in his New Religion. This substitution shows that the Satanists in Bergoglio’s curia have an excellent sense of liturgy. The desecration of the Host at these Masses will not only fulfill all the desire of godless men — pagans, Jews and Muslims: for hatred of Christ is their religion and their devotion — but serve to be the most powerful conjuring of the spirit of the Antichrist, if he is not already on Earth, as Giuseppe was told by Our Lady of the Pine, born as a bastard of a Bishop and a nun, in Egypt in 1970. We know from the Fathers of the Church that the nun will be by race a Jew, and from the Saints of the Franciscan Order, that he will take the habit as a Franciscan before he reveals himself to the world. (Maybe he works for Franciscans International?)
Wishing one and all a Most Blessed Feast of the Epiphany of Our Lord! May we all resolve, as did Saint Joseph, to defend the Crib (Church) of the Child Jesus with our lives, for this year of Our Lord 2020 will see even more diabolical things happen. Bergoglio will start excommunicating everyone who disagrees with him. A Diabolic Liturgy will be enacted. Prayers to Demons will be made obligatory.
________
*Hat tip off to TFP and Eponymous Flower for organizing a protest to the Franciscans International for this outrageous Christmas Card. See https://eponymousflower.blogspot.com/2020/01/franciscans-feature-bloodthirsty.html for more information how to sign a petition denouncing it.
by Br. Alexis Bugnolo
The Saints who have been canonized are already in the glory of Paradise, and so, baring an extraordinary grace, do not speak to us anymore. But those Saints who have fully explained their opinions or teaching on any point, can be said to speak to us today. This is especially true of Saints who have taught on questions of law and the principles to be followed in controversies. Of which kind is Saint Alphonsus dei Liguori, Doctor of the Church on all questions of moral theology, and not a few questions of law.
As I reported in my notes for my meeting with Bishop Arrieta, Secretary of the Pontifical Council for Legal Texts — who is the top Vatican official for questions of legal interpretation — he emphatically declared, that no one has the right to interpret a Papal Resignation. It must be clear in itself.
This statement by Bishop Arrieta clears up the entire controversy over the renunciation of Pope Benedict. Because, it ends it. That is, since Pope Benedict XVI renounced the ministerium, not anything else. No one has the right to say that he renounced the Papal Office or petrine Munus or even power of governance. Because to say that something else, requires an interpretation. And no one, not even the man who is the pope, has the right to interpret the act of renunciation.
But the statement of Bishop Arrieta is not of his own making. It is the necessary conclusion of legal principles. First, that a declaration made by the man who is the pope, inasmuch as he is the man, and not the pope, cannot be judged by anyone except according to the norm of law. And since a declaration by such man when regarding the renunciation of the Office regards the renouncing of the Office, one cannot appeal to the holder of the office to interpret it. Because if it was valid, then the holder is no longer the holder, and thus cannot receive appeals. If it was not valid, then appealing to the holder of the office is tantamount to declaring the renunciation in valid.
This is a very important point, which has been overlooked in this 7 year controversy. Anyone who appeals to anything which Pope Benedict said before or after Feb. 28, 2013, to explain that the Renunciation means the renunciation of the papacy, or of the petrine munus, or of the power of governance IS IMPLICITLY AFFIRMING THAT POPE BENEDICT IS STILL THE POPE AND THAT THE RENUNCIATION WAS INVALID, because they are trying to have recourse to an official interpretation. And if the act needs to be interpreted, then it is doubtful. And if the renunciation is doubtful, then in virtue of canon 332 §2, it is invalid for lack of due manifestation.
For those who have overdosed on the falsehood of universal acceptance, and quote Saint Alphonsus, let us see what the Saint would say about the games the authors of such sophisms play with the words “munus” and “ministerium,” to make the Resignation say what it does not say. For this we must have recourse to the teaching of Saint Alphonsus, taken from his great work, Theologia Moralis, Bk. I, tract ii, p. 242, De interpretatio legis. I will first quote the Latin, for those who can read Latin, and then give an English translation:
DE INTERPRETATIO LEGIS
200. Interpretatio alia est Authentica, alia Usualis, alia Doctrinalis. Authentica fieri potest vel ab ipso legislatore, vel ab eius successore, aut a superiore. Usualis est illa, quae ita ab usu est recepta. Doctrinalis autem est declaratio quaedam mentis legislatoris, quase a quocumque doctore fieri potest.
Hic dubitur an delcarationes, quae fiunt a Pontifice, vel a principe alicuius legis, indigeant promulgatione, ut obligent. In hoc distinguere oportet declarationes pure tales ab aliis quae sunt non pure tales, sed potius sunt merae interpretationes. Declarationes pure tales sunt, cum ab illis explicatur aliquis sensus, qui usque ab initio iam erat clare imbibitus in lege: ex. gr. si dubium sit, an sub verbo filii intelligatur solus legitimus aut eitam spurius, et legislator declarat intelligi etiam spurium, tunc verum fit quod sensus in lege erat clare imbibitus. Interpretatio autem, sive declaratio non pure talis est illa, cuius sensus non est clare imbibitus in lege, sed circa ipsum variae sunt opiniones, et tantum deducitur ex argumentis, v. gr. quod sub nomine patris intelligatur eitam avus, aut quod sub nomine moartis intelligatur etiam mors civilis, prout est carcer perpetuus, aut simile, recurrendo ad quamdam impropriam significationem.
His positis, dicimus cum Suarez, Castropal. Vasques, Sals, Salm. Holzaman, La-Croix, Supplet Sporger etc. quod declaratio sensus clare imbibiti in lege non requirit promulagationem, sed etiam obliget eos omnes qui illum noverint, cum talis declaratio non sit nova lex. Interpretatio vero alicuius sensus non clare, sed tantum obscure, sive improprie imbibiti in lege, quae est declaratio non pure talis (ut diximus) haec, quia habetur tanquam nova lex, ut obliget, necessario promulgationem requirit, sicut omnes aliae leges juxta dicta. n. 95 et 96. Hinc infertur cum Suar. de Leg. 1. 6. c. 1. n. 3 et Castrop. tr. 3. eod. tit. d. 5. p. 3. §. 1. n. 5 (qui citat pro se Bon. Salas, et Lorca) quod declaratio, quae fit a legislatore alicuius sensus clare in lege imbibiti (juxta exemplum adductum filii legitimi, et spurii) non requirit promulgatioem, ut obliget. Contra vero declaratio sensus obscure imbibiti (juxta exemplus avi sub nomine patris, vel mortis civilils sub nomine mortis) indiget quidem promulgatione; tunc enim ipsa novam constituit obligationem, quae per se non erat prius clare in lege imbibita. Et idem dicunt Suar. loc. cit. et Castrop. n. 2 de illis declarationibus, quae fiunt non ab eodem legislatore, sed ab eius successore, aut superiore; quia legislatoris mens nequit his esse ita cognita, ut erat ipsi legislatori; unde tunc, ut declaretur sensus (quamvis imbibitus in lege) alicuius obligationis, semper opus est recurrere ad argumenta, et interpretationes, quae novam legam constituunt, reddendo certum quod erat dubium; et ideo promulgatio requiritur, alias declaratio nunquam authentica, sed tantum doctrinalis repubabitur.
My English translation:
On the Interpretation of Law
200. One interpretation is authentic, another customary, another academic. An authentic (interpretation) can be made either by the legislator himself, and/or by his successor, or by a superior. A customary (interpretation) is that, which has been received thus by custom. Moreover, an academic (interpretation) is a certain declaration of the mind of the legislator, which can be made by any professor.
Here, there is doubted whether declarations, which are made by the Pontiff, and/or by a prince for any law, are in need of promulgation, to oblige. In this, it is necessary to distinguish those which are purely such from those which are not purely such, but rather mere interpretations. Declarations are purely such, when by them there is explicated some sense, which was clearly incorporated in the law already from the beginning: e. g., if there be a doubt, whether under the term, “son” there be understood only a legitimate or even an illegitimate son, and the the legislator declares (the word “son” in the law”) is to be understood even as an illegitimate one, then indeed it becomes that (that) sense in the law was clearly incorporated in the law. But an interpretation, or declaration which is not purely such, is that, the sense of which is not clearly incorporated in the law, but about which there are various opinions, and as much as is deduced through arguments, e. g., that under the term, “father”, there be understood also a grandfather, or that under the term, “death”, there be also understood a civil death, insofar as is perpetual incarceration, or the like, by recurring to a certain improper signification.
With these things posited, We say with Suarez, Castropal., Vasquez, Sals. Salimancans, Holzman, La-Croix, Supplet Sporget etc.., that the declaration of a sense clearly incorporated in the law does not require promulgation, but that it also obliges all those who know of it, though such a declaration is not a new law. But an interpretation of some sense not clearly, but obscurely, or improperly incorporated in the law, which is not a declaration purely such (as we have said above), this (kind), because it is held to be a new law, to oblige, requires necessarily a promulgation, just as all other laws spoke of in nn. 95 and 96. Hence, there is inferred with Suarez de Leg. 1. 6. c. 1. n. 3 and Castrop. tr. 3. eod. tit. d. 5. p. 3. §. 1. n. 5 (qui citat pro se Bon. Salas, et Lorca), that a declaration, which is made by the legislator of any sense clearly incorporated in the law (according to the example given above of the legitimate and illegitimate son) does not require a promulgation, to oblige. However, contrariwise, the declaration of a sense obscurely incorporated (according to the example given of a grandfather under the term of “father”, and/or of a civil death under the term of “death”) do indeed need a promulgation; for then it itself constitutes a new obligation, which per se was not beforehand clearly incorporated in the law. And the same is said by Suarez. loc. cit, and Castrop. n. 2, of those declarations, which are not made by the ssame legislator, but by his successor, or superior; because the mind of the legislator is never so known to other as it was to the legislator himself: on which account, then, to declare the sense (though incorporated in the law) of any obligation, it is always necessary to have recourse to arguments, and interpretations, which constitute a new law, by rendering certain what was doubtful; and for that reason a promulgation is required, otherwise the declaration is never an authentic one, but only is reputed to be a doctrinal one.
Thus, Saint Alphonsus.
From this text, we can glean three truths.
And thus one can conclude, from the testimony of Bishop Arrieta and Saint Alphonsus, that the interpretation of the Cardinals and Bishops that Benedict’s renunciation of ministry is equivalent in law, or signification, or intention, to a resignation of the Papal Office or Petrine Munus, is not only an illegitimate interpretation, but is an interpretation which is not binding upon anyone!
Moreover, one can conclude, that even if hypothetically any successor of Pope Benedict XVI were to say that such a reading of the text (where ministerium = munus) is the one Benedict intended, then the act itself posited by Benedict was invalid as per canon 332 §2, since it was not duly manifest in itself, but required another promulgated interpretation to make it valid.
And this means that the very existence of the plot to solve the Pope Emeritus problem is not only evidence that the resignation was invalid from the start, but is DOOMED TO FAILURE since as an interpretation of the act, its very promulgation will publicly testify to and canonically establish the invalidity of the renunciation!
In other words, there is no way to fix the invalidity of the resignation by any subsequent act. And what the Cardinals and Bishops are doing is GRAVELY IMMORAL AND DISHONEST and, moreover, is a grave USURPATION OF RIGHT.
One can also honestly say, therefore, that the usurpation of the Papacy by Bergoglio is a moral consequence of the usurpation of the right of interpretation by the Cardinals, and that Bergoglio’s bizarre moral character and state of mind is the perfect fruit of and punishment for their sin.
By Br. Alexis Bugnolo
I do not know from whence arose the secular custom of making a New Year’s Resolution, but Catholics have a much better motive for changing their lives at the beginning of a New Year: Epiphany.
Epiphany is the ancient Christian Christmas. That is, the day on which Christians gave presents was not Christmas but Epiphany, the Feast of Manifestation. On this Day, Christians celebrated the miracle of the changing of water into wine, which Our Lord performed at Cana, in Galilee, to reveal Himself to Israel and begin His public ministry. On this day too, Christians celebrated the visit of the Magi to the Child Jesus, at Bethlehem, since it was on that day, that the first Gentiles came to adore the God-King of Israel.
The Three Kings gives us all an example of Christian life. That our life should be a pilgrimage, which is guided by the Light of Heaven, and which leads us to sacrifice and leave behind everything, so that we might lay down the treasure of our life in an act of adoration of the one True God, Father, Son and Holy Spirit, and in doing so, be found worthy to enter the House of the Holy Family, in the Kingdom of Heaven.
So what the Three Kings did on Epiphany, is an archetype of what we should be doing every day our our lives, and each year.
Let this be the motivation of your new years resolution. What gift are you going to give the Child of Bethlehem this year?
Myrrh was a rare substance, the dried sap of a tree which only grew in the hottest and driest parts of Arabia. It was burnt at funerals as a sign of morning and to cover the stench of the decaying body.
Myrrh in Christian traditions has thus always been a sign of mortification and of the spiritual gifts we give God by mortifying our passions.
And the best gift of Myrrh you can give is purity. Because lust, howsoever little it be indulged in, is a mortal sin. And many live in this vice their whole lives, deceiving themselves into thinking, that what Our Lord speaks of, when He says, “If a man so much as look as a woman desiring her, he commits adultery with her in his heart”, he is speaking of the desire for a particular woman, the use of the imagination, or a consummated act imagined or wanted.*
No, the truth is, as the Saints teach us, that Our Lord is speaking of the simple desire to rejoice sexually at sight of her.
A whole generation of Catholics were ruined by an anecdote which was told about Pope John Paul II, that, namely, he had the habit of looking at women as the passed by. And that he excused himself saying it was only a sin if you looked twice.
This is simply not true. It’s a mortal sin. And it is not just mortal for a man who is not free to marry, such as a priest or religious or a man who is already married. It is mortal for all men and all women, whether they get a rush from it or not.
This sin consists in desire, not in acting, not in imagining, but in allowing oneself the desire. It is wrong to feel another person in this way, just as it is wrong to feel the sight of any human being, yourself, or another, in this way. This is why the use of pornography is always, in every circumstance, a mortal sin in itself. For since the consent to experience pleasure is a perfect moral act, as no one does this who does not know of the pleasure, who does not will to accept it, and who does not will to rejoice in it.
Purity on the other hand consists in repelling or rejecting with disdain and disgust impure desire, and in taking every step to avoid its occurrence, through modest dress, turning aside the eyes, and avoiding bad company and the use of social media when one is being tempted.
Frankincense was the sweetest smelling of all incenses. Frank- in the English word, means the common kind of. All scents of incense, which are made of dried resins, use Frankincense as the base, since it has the ability to carry every scent into the air in its smoke when burnt.
Frankincense, thus, is a symbol of spiritual gifts which continually rise from the heart. And these are best categorized under the name of prayer. As Christians, we are called to everlasting continual communion with God. And since God is a Spirit, we can only do this through prayer, continual prayer, which is founded upon acts of Adoration, Praise, Love, Faith, Hope, Petition. This is the true desire which should fill the heart of a Christian and blot out all lust for this world.
Gold was and is the treasure of kings. As a gift in the hands of the Magi, it symbolizes the greatest gift we can give, of our own selves and of our very lives, purely to God out of love for Him. Let us resolve to do all the good and non-evil things that we do, for the love of God. And let us resolve never to do anything which is sinful, not even venially.
He guards the gold of his own soul, who best protects it. For what do you have more precious that your immortal soul, which by its nature exists FOREVER. And which cannot know eternal blessedness except in GOD and WITH HIM forever.
The promise of eternal salvation in Christ, then, should be in the forefront of our minds NOT ONLY as the greatest reward and treasure we can possibly have, but as the only reward and treasure which we can have FOREVER.
And, thus, the best protection of this gold of our soul is to make every decision in view of our eternal salvation and that of others. We should use this criterion always: What way can I do this in a way which does not endanger my soul? If there is no way, then do not do it even if it appears licit. If it is evil, then flee from it, regardless of how many of those around you fling themselves into it.
Today is Saturday: go to the store of Confession and buy by your tears and firm proposal of amendment one or more of these gifts, to present to the Child Jesus at Mass on Epiphany, this Monday!
(I will leave it to those more adept than I, to guess which King is which: leave your guesses in the Comments section, if you like).
_________
* For those not familiar with Catholic teaching on morals, please note that this case deals with a woman who is not your wife.
por El Editor, hno. Alexis Bugnolo
Y no, no estoy hablando de los eventos previos al 11 de febrero de 2013.
El Complot
Me refiero al plan que se está llevando a cabo ahora mismo en secciones de la Curia Romana para “resolver” el problema de un “Papa emérito”. Tengo esto en la palabra de un miembro muy respetado de la Curia Romana quien me habló de ello.
Los enemigos de Cristo se dan cuenta de que este título prueba que la renuncia nunca fue completa y por lo tanto que el Papa Benedicto nunca renunció al oficio papal en absoluto, y sigue siendo el Papa. Eso significa que todo el reino de terror de Bergoglio fue no-canónico, un fraude, sin valor, sin obligación legal para la Iglesia en nada.
No pueden tolerar eso. Así que ahora se sienten confiados en eliminar “la evidencia del problema”.
Me pregunto si hay diferentes puntos de vista aquí. ¿Algunos quieren que Benedicto deje de llamarse a sí mismo “Papa”, firmando como el “Pastor de Pastores, el Papa Benedicto XVI” (Benedictus XVI P.P.)*, usando la sotana blanca y el solideo papal? ¿Otros llegan a querer que se vaya del Vaticano y que ya no lo cuide el jefe de la casa pontificia? ¿Otros quieren una solución “canónica” que pretenda o mantenga la pretensión de una renuncia válida?
Creo que la disensión en este asunto es visceral, en este momento, en el Vaticano. El jefe de la policía vaticana parece haber sido un partidario del grupo que sostiene que Bergoglio no tiene ninguna pretensión válida, ya que, cuando presentó su renuncia este otoño, Bergoglio le exigió que mencionara, en su carta de renuncia, que reconocía al “Papa Francisco como el Sucesor de San Pedro”, una afirmación textual que no tiene nada que ver con una carta de renuncia per se, pero que prueba que Bergoglio va por el camino de la guerra para castigar a cualquiera que piense lo contrario. (¿Tuvo el despido de Sodano algo que ver con esto? – No lo sé, pero ciertamente sabe de la controversia, ya que no hay nada en el Vaticano que no conozca a través de sus muchos clientes allí).
Y no lo dude. Toda la Curia Romana sabe que Benedicto sigue siendo el Papa y que en su prisa se equivocaron al presumir que renunció al cargo de San Pedro en febrero de 2013. Hago esta afirmación en base a las reacciones humanas que recibo cuando discuto esto con doctos partidarios del régimen Bergogliano. Es un tema con el que están muy familiarizados y saben exactamente qué decir y no decir para fingir lo contrario. También emplean su ira más enérgica contra los hechos y puntos de aplicación que abordan directamente el problema. Es una papa tan caliente, que pocos están dispuestos a hablar sobre el asunto. Y algunos incluso huyen cuando te ven venir, si has solicitado hablar con ellos sobre este tema.
Su esperanza es que la mayoría de los laicos sean drogadictos y sigan comiéndose la propaganda que sus manejadores en la prensa y en los medios de comunicación social siguen publicando: ¡Cállate! No lo pienses! No importa! Usted está viendo cosas! Eres un hereje y un cismático si dices lo contrario!** La Revolución, en las mentes del partido Bergogliano, debe seguir adelante. Deben tener la aprobación de todo lo que es malo y la destrucción total de la Iglesia que dice ser fundada por el verdadero Mesías Judío. Ese es el fin del juego.
El Papa Benedicto XVI, por su parte, ha dejado muy claro que su “sí” a aceptar el oficio papal es un “sí para siempre”. Por lo tanto, va a haber una batalla, que estallará en el 2020. Los católicos que aman y permanecen en comunión con el Papa Benedicto necesitan ir por el camino de la guerra.
Necesitamos identificar y contactar a los 40 a 70 cardenales, a quienes el Vaticanista, Edward Pentin, dijo en 2017,*** se inclinaban a llamar a un concilio imperfecto para remover a Bergoglio en base a que su reclamo al papado estaba viciado por algún problema canónico, ya sea herejía, cisma o invalidez.
Necesitamos movilizar a los católicos para que apoyen financieramente cualquier esfuerzo que sea necesario para defender la persona del Romano Pontífice, el Papa Benedicto.
Necesitamos mantener el calor sobre los partidarios del error: esos individuos diabólicamente audaces que mienten en público y están dispuestos a decir cualquier cosa para evitar que se den cuenta de
Los que están diciendo estas mentiras están recibiendo grandes salarios de alguien. Los que están llamando a los mentirosos no reciben salarios de nadie. Eso debería decirles cuál es el lado de Dios y cuál el de Mammon. Como mentirosos y estafadores públicos, no tienen derecho a ser vistos por lo que no son: hombres honestos que son intelectualmente respetables o confiables. Durante más de seis años y medio no han reunido ningún argumento contra la invalidez canónica. Y sin embargo insisten en que se les escuche!
Necesitamos organizar a los católicos en Portugal para preparar un lugar o lugares de refugio para el Papa, en caso de que éste decidiera huir de Roma, ya que, como la Virgen insinuó en LETRAS GORDAS durante las apariciones allí, “En Portugal se conservará el dogma de la Fe”. Y todos los que conocen bien su teología católica, saben que eso implica que Portugal permanecerá al menos en comunión con el verdadero Papa, si no es un lugar de refugio para él y sus válidos sucesores, si es necesario.
Que los Santos de los Caballeros Templarios**** en Portugal y sus devotos en nuestro tiempo se movilicen.
Que todos cumplamos con nuestro deber ahora en la batalla más importante, en la Iglesia, en los próximos 2000 años.
__________
* Lo que indica claramente que nunca ha renunciado en su propia mente o ha tenido la intención de renunciar a la dignidad papal, a pesar de lo que algunos cardenales están conjeturando.
** Este complot para destronar a Benedicto es una evidencia de que su propaganda ha sido justamente eso. Ha servido para ocultar la evidencia de la vista pública, nunca fue una negación honesta.
*** Ver el oportuno informe de Fred Martínez en http://catholicmonitor.blogspot.com/2019/12/is-fear-factor-keeping-francis-in-power.html
**** Menciono esta Orden porque se refugió de una injusta supresión en Portugal y fue refundada allí en el siglo XIV. Hay muchos fieles católicos dedicados a su memoria, en Portugal, y rezo para que se conviertan en la red de ayuda al Papa Benedicto.
by Br. Alexis Bugnolo
A troll is a mythical creature of Nordic folklore. J. R. R. Tolkien made them famous by including them in his books, The Hobbit and the Lord of the Rings.
But on Social Media, the term “troll” has another meaning: a commentator whose intent is to disrupt, attack, insult, create division, distract, divert, etc… Some people just have problems interacting with others, because they have a mind which has fallen into the intellectual vices of perpetual suspicion, anger, envy, jealousy, etc. etc.
But since the time Barrack Obama ran for the U.S. Presidency, trolls have become a phenomenon of paid political warfare and of state sponsored psyop. (A psyop is a person involved in psychological warfare and informational warfare.) They attack or infiltrate in such a way as to control the narrative and dupe the unsuspecting. They may appear to be enemies, but some pretend to be friends.
Pro Obama trolls were called Obots. I think you can call a pro Bergoglian troll a Bergbot. The suffix -bot is used because these individuals are so methodical in their attacks and so frequent in their comments across many platforms of social media, that they are either paid professionals working a full time job at doing this or are using computers running on high level Artificial Intelligence systems.
In this post, then, I want to talk about Bergbots and how to recognize them.
Here is an example of one of the most clever Bergbots around. He is fluent in Polish, but lives somewhere in the USA. I think in Minnesota. I infer from what I know of him that he is a paid employee of either the US Democrat party or of the US State Department.
He pretends to be a trad on Gloria.TV, where one long time user reported to me that he successfully infiltrated the Polish forum and attacked every point of doctrine and historical fact which showed the Aggiornamento was run by Modernists and sodomites. He used numerous names and thus was hard to recognize. He changed them often. He did this for 5 years.
After posting some articles on Gloria.TV, the From Rome blog started to receiving comments from an individual who acts in the same way.
Recently I see him on other blogs which are linked to by the From Rome blog. And so I feel that it is my responsibility to warn everyone.
Here is an example of his type of trolling.
I do not think that Benedict would ever leave the Vatican because when he resigned he recommended that the Cardinals elect his successor so that he could be free of the worry of running the Church.
Let’s enumerate all the lies he has woven into that one comment.
The comment appears to refer to the Declaration, Non solum propter, of Feb. 11, 2013, However, in that declaration,
There are some important things this Bergbot has done in a single comment to contradict or alter those 5 truths.
First, he has tried to make it appear that the call for a conclave had papal backing. But the man Joseph Ratzinger has no authority to call anything. Neither does a pope have authority to call a conclave to elect another pope, since that only happens when a pope drops dead, or renounces the petrine munus.
Second, Ratzinger declared, he did not recommend. “Recommend” as a word seems innocent, but “recommend” unlike “declare” implies consent.
Third, though Ratzinger made his declaration in front of the Cardinals, he said nothing about Cardinals electing anyone. To say those who are competent to elect, could refer to the Roman Church in the absence of Cardinals or to the Cardinal Electors. But Ratzinger intentionally did not specify which. Which should be an obvious sign to everyone that he had something else in mind than what we might think.
Fourth, Ratzinger never said anything about electing his successor. He said a new supreme pontiff. “Supreme pontiff” is a term used before in reference to the Pope, but the correct canonical term for the office of the pope is Roman Pontiff. Because there can be supreme pontiffs of any organization or Church, not just the Church of Rome.
Fifth, “running the Church” implies governance. But the power of governance is attached to the office which Ratzinger never renounced, not to the ministry which he did renounce. “Running the Church” is not a concept found in the declaration of Feb. 11, 2013. But by adding it the Bergbot has implied a renunciation of office, not ministry.
It is important, then, to see how the Bergbot is attempting to alter the perception of reality by such a short comment.
He is trying to instill a false memory, by which you believe that the Pope validly resigned the Office of Pope and willed the election of Bergoglio by the Cardinals.
The reality is that Ratzinger renounced the petrine ministry, and added the phrase to convoke a conclave without specification of time, leaving the matter, as it were, in the air, and indeterminate.
The Cardinals if they were awake and faithful and knowledgeable about what Ratzinger said in his declaration, would have done nothing. Because it is not an act which is conformity with the norm of Canon 332 §2, it is simply the statement of an old man who is tired and has not yet said in canonical proper form what he wants to do about it.
I hope this helps you to see how important it is to monitor the comments of your blog and how important it is not to let comments which appear to be doing the same things, to be published on your blogs, even if they appear to be friendly. Trolls play on bloggers and social media sites which want to receive the affirmation which comes from a commentator taking enough time to leave a comment. This is how they weaponize social media platforms to control the narrative.
In the above example, if you reply to the Bergbot, you can see that he has an easy way out: he can claim that he was poorly informed and was speaking inexactly. And then he can lash out at you for being a nit-picker and for being inhospitable to commentators, etc. etc. I am sure you can imagine more self-righteous ways he can hide what he was trying to do. Then he will change is name, IP address and email and come back to your blog and try a different trick.
The only solution with a Bergbot is to block them permanently. But first take note of their email address and I.P. and when next you run into a suspicious commentator, see if there is any similarities.
Finally, if the problem were only with Bergbots as individuals, that would be enough. But when Catholic journalists, News Outlets and Websites start taking money from George Soros or State sponsored Psyop Organizations, then they too start playing with the memory of reality in the same way. And if you won’t accept their arguments they will also lash out at you, 24/7. Perhaps you used to read such websites.
Saint Michael, the Archangel, defend us in battle …
Le but de cette vidéo est de fournir une démonstration claire et irréfutable que le pape Benoît XVI n’a pas renoncé de manière valide à l’office de la papauté en février 2013 et qu’il est donc toujours le pape.
This English Video has now been subtitled in
FOR ALL VERSIONS, see Brian Murphy’s YouTube Channel at https://www.youtube.com/channel/UCQXlwqOsZe9mbYNKcRrGasQ
Also,
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by Br. Alexis Bugnolo
Many Catholics forget what today is all about. We do not celebrate a New Year, on January 1st. Rather, Today, in this year of Our Lord, 2020, we celebrate the 2020th anniversary of the Circumcision of the Lord, the naming of the Child Jesus, the ritual event according to the Mosaic Law which made the Child of Bethlehem a member of God’s Chosen people according to the Torah. For today is the 8th day after the Birth of Our Lord Jesus Christ, and according to the Mosaic Law, the first born male child was to be circumcised and consecrated to the Lord on the 8th day after his birth (Exodus 13:2).
This Feast of today was named properly in the traditional Roman Calendar, as the Feast of the Circumcision of the Lord. The revolutionaries after Vatican II, without any authorization of the Council, changed it to the Solemnity of the Mother of God, a thing that served to deny the truths which Catholics celebrated on this day for nearly 2000 years.
But the eternal truth is, that Today in the year 1 B.C.,* the Eternal God of Israel, now incarnate, was circumcised and given the Name revealed by the Archangel Gabriel, to Our Lady (Luke 1:31) and to Saint Joseph (Matthew 1:21): Yeshua, or “Jesus”, in English: a Name which in Hebrew means, “Yahweh saves!”.
This simple act has a profound signification both then and now.
Then, because by it there was fulfilled all the prophecies of the Old Testament, that God Himself would come to save His people (Isaiah 43:11), and that lo, the Angel of the Covenant, the Messiah, would come suddenly into His Temple (Malachi 3:1). This Feast also testifies to the the Virgin Birth of Our Lord from our Lady and thus also to the Virginity of Our Lady, since that Woman so young, so soon after birth, was able to accompany Joseph to the Temple for the ritual (Isaiah 7:14, quoted in Matthew 1:23). And finally, this event foreshadowed in the figure of circumcision, in which blood was shed, that the Messiah would save His people through a blood sacrifice, as foretold by the Prophet Isaiah (cf. Isaiah 42:1–4; Isaiah 49:1–6; Isaiah 50:4–7; and Isaiah 52:13–53:12).
And now, because this Feast shouts out that Jesus Christ is the true Messiah promised Israel and was and is a true Son of Abraham, Isaac and Jacob. And in this way this Feast contradicts all the lies of the Talmud which say He was not a Jew, but the bastard of a Roman Legionnaire and Mary of Nazareth.
Thus this is a feast for true Evangelization. It goes directly against all the false talk about religious dialogue and ecumenism, terms which now mean something very different from what they meant before the Council.
But the truth I want to emphasize today, is that this wonderful Feast testifies to another amazing historical fact, namely, that God, Who is the Omnipotent Lawgiver of all creation, humbled Himself, not only to become a little babe, but a little babe who observed the Law, and the laws of His age.
In this way, this Feast speaks to our age in a most eloquent way, because the culture being promoted by the enemies of humanity today is the culture of law-breaking. And a lot of Christians are eating it up.
From the very beginning there have been fake Christians. The ones who were converts from Judaism wanted to keep the Mosaic Law and add Jesus’ teachings on as an appendix. And since the time Saint Paul preached the Gospel of Salvation to the people of Corinth, the Church has been plagued by another kind of fake Christian: the anomian.
These Pharasees and Anomians are two kinds of spiritual extremism and idolatry.
The former wants to put the Law which Moses wrote on the Altar and put God Incarnate on the side of the Sanctuary.
The latter wants God Incarnate merely as a license to do whatever they want. (Anomian comes from the Greek word, ἀνομίαν, meaning “lawless” or “without a law”.)
Both do not worship God, both worship their spiritual preferences. Both are thus involved in idolatry.
Anomianism which was first mentioned as an error among the Greek converts at Corinth, by Saint Paul, consists in holding that the salvation offered in Christ frees us from the need to follow the Mosaic Law and all other laws. Anomians, thus, might be called the first libertarians. They want to be free from any constraint and want to be able to do all the evil they want.
Recognizing how evil this error is, is important today. It is an error which the example of the Child Jesus speaks directly against. Because God has the right to do whatever He wants. He is bound by no law. Yet, God when He became a man, did not do whatever He wanted. He did only what God His Father had commanded and that included observing the Mosaic Law.
From the example of the Child Jesus, we can be sure Jesus wants us to observe the laws of His Church. Because, His Church is His immaculate Bride. Thus if He was willing to observe the lesser laws of Moses and the Roman Empire, how much more would He want us, whom He called to imitate Himself, to follow Church law.
This is so, so evident. Because Canon Law says to resign the papacy, you need to resign the petrine munus (cf. Canon 332 §2). And Pope Benedict XVI never did any such thing. He never even said he intended to do such a thing. And his personal secretary in 2016 made it clear that he never did or intended to do such a thing. But the BICNOTpope people do not care in the least what the laws of the Church require or say or mean. It is enough for them that journalists and Cardinals and Bishops, whom the Church teaches are NOT infallible in anything, let alone in knowing historical facts or in interpreting the laws of the Church, say something which is contrary to the Laws of the Church. They are true revolutionaries and Modernists. Truth is relative, it depends on opinion, not the law or Divine Revelation.
And yes, I mean all the BICNOTpope folk, whether they also say, “Pope Francis is leading a needed fundamental change” or whether they say, “Recognize him as Pope, but resist him as a revolutionary”.
That they deny Pope Benedict, the Vicar of Christ, does not mean that all of them are liberals, apostates or heretics. No, some want a Latin Liturgy, orthodoxy in faith and morals. They just think that it is childish to insist on keeping Canon Law; they think a mature Catholic should be above such pettiness. They may present themselves as Traditionalists, but no Catholic before Vatican II would have even recognized them as faithful Catholics.
Before the Council, until Pope Pius XII changed the laws, the Holy Sacrifice of the Mass could not be offered after noon, local time! Saints with great love for the Eucharist, and who were priests, had to forego offering the sacrifice of the Mass, when traveling at sea, when their ship did not stop at a port before noon of each day (Mass was not said on board ships on account of the rocking of the seas).
This shows us that pre-Vatican II Catholics were lovers of the laws of the Church. And they showed it even to the point of omitting the celebration of the Mass for the day, to keep the laws of the Church!
THEY UNDERSTOOD RIGHTLY THAT our OBEDIENCE TO THE LAWS OF THE CHURCH IS MORE IMPORTANT to God THAN our CELEBRATING THE DIVINE SACRIFICE!
In this way they fulfilled what is said in Scripture, that God prefers obedience to ritual sacrifice (Hebrews 10:7 ff.), a scriptural doctrine which Saint Paul recalls to explain the very Incarnation of Our Lord.
… therefore is a feast which is eminently in need of celebrating. It is a feast for true Catholics and for all the enemies of Bergoglio. It is also a feast for all Catholics in communion with the true Pope, Pope Benedict XVI, because they rightly recognize that we must follow the laws of the Church, even if all others do not, and even if the Pope, as a man, might be confused about them.
May the Holy Name of Jesus be your blessing, your ensign and your glory!
And May the Child of Bethlehem, today, bless us all with the Salvation promised in His Most Holy Name!
__________
* For an explanation of why I say, 1 B.C., see the Article on the date of the Birth of Christ.
by Br. Alexis Bugnolo
And no, I am not talking about the events leading up to February 11, 2013.
I am speak about the plan moving through sections of the Roman Curia right now to “solve” the problem of a “Pope emeritus”. I have this on the word of a very highly respected member of the Roman Curia who told me of it.
The enemies of Christ realize that this title proves that the resignation was never complete and therefore that Pope Benedict never renounced the Papal Office at all, and is still the pope. That means Bergoglio’s entire reign of terror was uncanonical, a fraud, of no value, not legally binding on the Church in anything.
They cannot tolerate that. So now they feel confident in removing “the evidence of the problem”.
I wonder whether there are different points of view here. Do some want Benedict to stop calling himself “pope”, signing as the “Pastor of Pastors, Pope Benedict XVI” (Benedictus XVI P.P.)*, wearing the white cassock and skull cap? Do others go so far as to want him out of the Vatican and no longer cared for by the Head of the Pontifical Household? Do still others want a “canonical” solution which pretends or keeps up the pretense of a valid resignation?
I believe dissent on this matter is visceral, right now, in the Vatican. The Head of the Vatican Police seems to have been a partisan of the group which holds that Bergoglio has no valid claim, since, when he tendered his resignation this fall, Bergoglio demanded of him that he mention, in his letter of resignation, that he recognizes “Pope Francis as the Successor of Saint Peter”, a textual statement which has nothing to do with a letter of resignation per se, but which proves that Bergoglio is on the war path to punish anyone who thinks otherwise. (Did Sodano’s sacking have anything to do with this? — I do not know, but he certainly does know of the controversy since there is nothing going on in the Vatican that he does not know through his many clients there).
And do not doubt it. The whole Roman Curia knows that Benedict is still the pope and that in their haste they were wrong in presuming that he resigned the office of St. Peter in February 2013. I make this claim on the basis of the human reactions I get when discussing this with learned partisans of the Bergoglian regime. It’s a topic with which they are very familiar and know precisely what to say and not to say to pretend otherwise. They also employ their most forceful anger against those facts and points-of-law-in-application which directly address the problem. It’s such a hot potato, that few are even willing to speak about it. And some even run away when they see you coming, if you have requested to speak with them on this topic.
Their hope is that most of the laity are dopes and will keep eating up the propaganda that their handlers in the press and social media keep putting out: Shut up! Do not think about it! It does not matter! You are seeing things! You are a heretic and a schismatic if you say otherwise!** The Revolution, in the minds of the Bergoglian party, must go forward. They have to have approbation of all that is evil and the utter destruction of the Church which claims to be founded by the true Jewish Messiah. That is the end game.
Pope Benedict XVI for his part has made it quite clear that his “yes” to accept the Papal Office is a “forever” yes. There is thus going to be a battle, and it will break out in 2020. Catholics who love and remain in communion with Pope Benedict need to go on the war path.
We need to identify and contact the 40 to 70 Cardinals, whom the Vaticanista, Edward Pentin, said in 2017,*** were inclined to call an imperfect council to remove Bergoglio on the grounds that his claim to the papacy is vitiated by some canonical problem, whether heresy, schism or invalidity.
We need to mobilize Catholics to financially support any effort which is necessary to defend the person of the Roman Pontiff, Pope Benedict.
We need to keep up the heat on the partisans of error: those devilishly bold individuals who lie in public and are willing to say anything to keep you from realizing
Those who are telling these lies are all getting hefty salaries from someone. Those who are calling out the liars get salaries from no one. That should tell you which side is from God and which is from Mammon. As public liars and frauds, they have no right to be seen for what they are not: honest men who are intellectually respectable or reliable. For more than 6.5 years they have marshaled no arguments against the canonical invalidity. And yet they insist that they should be listened to!
We need to organize Catholics in Portugal to prepare a place or places of refuge for the Pope, if He should chose to flee Rome, since, as Our Lady hinted in BOLD LETTERS during the apparitions there, “In Portugal the dogma of the Faith will be preserved.” And all who know their Catholic theology well, know that that implies that Portugal will at the very least remain in communion with the true Pope, if not be a place of refuge for him and His valid successors, if needed.
May the Holy Saints of the Knights Templar**** in Portugal and their devotees in our own time MOBILIZE.
May we all do our duty now in the most important battle, in the Church, to come in 2000 years.
_________
* Which clearly indicates he has in his own mind never resigned or intended to resign the Papal dignity, despite what some Cardinals are conjecturing.
** This plot to dethrone Benedict is thus evidence that their propaganda has been just that. It has served to hide the evidence from public view, it never was an honest denial.
*** See the timely report by Fred Martinez at http://catholicmonitor.blogspot.com/2019/12/is-fear-factor-keeping-francis-in-power.html
**** I mention this Order because it took refuge from an unjust suppression in Portugal and was refounded there in the 14th century. There are thus many faithful Catholics devoted to their memory, in Portugal, and I pray they become the network for helping Pope Benedict.
I have eaten lunch with one of the signers of your letter, if you remember, in the Piazza Navona, back in 2016. So I consider myself obligated in Christ to say something to you, as a fellow hermit.
Your recent letter denouncing Bergoglio was correct in everything but the most important point. You have presumed that Pope Benedict’s renunciation of Feb. 11, 2013 was in accord with canon 332 §2, when I informed you in my last email, before I lost your email when my old computer fried up, that you should read the information about ppbxvi.org.
I cannot find it easy to understand your position, which basically holds that what a single tweet by the ANSA reporter, Giovanna Chirri, said on that fateful day, is more certain than what Christ promised Saint Peter and what the Church taught infallibly at Vatican I on the infallibility of the Roman Pontiff, or even than the certitude of God’s will in adhering to the LETTER of Canon Law, which no one has the right to interpret in any other sense than the letter.
You have instead preferred to break from the See of Rome on account of a man who was never the Roman Pontiff, is a usurper and is rightfully called an Antipope.
Ann Barnhardt does a line by line critique of your letter, and this mind boggling stubbornness of yours, to hold political correctness or human opinion above divine faith. I personally would never have written so strongly as she has, but having read what she has said, I must say I agree 100% because it is entirely rational, entirely based on the Divine Faith, and entirely in harmony with both Vatican I and the Code of Canon Law.
I humbly suggest, therefore, that you read it.
Because outside of the communion and submission to the Apostolic See there is no salvation.
I understand that you may hold fast to the rumor put out by Chirri and all the evil lies of the Revolutionaries who want that tweet to be true, but if you consider men friends who insist Bergoglio is the pope or that a heretic can be the pope, then you need to separate yourselves from their counsel, because it is evil counsel.
In fact, when you take as your truth, not the Gospel nor the laws of the Church, but the statements and assertions of journalists and political correctness, then what you are is not a Catholic, but a modernist, who believes truth changes with the times, and who refuses to apply unchanging principles to judge all things, even alleged papal renunciations.
Sincerely in Saint Francis, a fellow hermit:
Br. Alexis Bugnolo
Rome, Italy
Feast of Saint John the Apostle
P.S. If any reader can send this letter to the HERMITS please do so. They know I have good will for them, from my past attempts to help them in other affairs.
POSTSCRIPT: Subsequently, the Hermits published statements on radio which so discord with the Catholic Faith, that I have to say that I honestly think they are professing heresy, because they seem to exalt the rights of conscience so much as they deny without shame the indefectibility of the Church and the papacy from which that grace comes, simply because they willfully and without cause refuse to accept the terms of Canon 332 §2 according to the norm of canon 17. They actually want Bergoglio to be a legitimate pope so they can justify separation. I get the impression that they want to be Greek Orthodox Schismatics, which is very fashionable in the United Kingdom, but at the same time pretend they are Catholics. Let us pray for their souls, because in their present state I cannot see how they can save their souls. The greatest danger of the eremitical life has always been pride, thinking that you are the source of grace apart from the institutional Church. This is a prime example, sadly.
by Br. Alexis Bugnolo
As you can see from this blog, From Rome, I make it a point to write about topics about which I see no one talking, but which need to be spoken about. In this post I will speak to those men who are slaves to the sins of impurity and how to be liberated in Christ. This is the “you” to whom I speak.*
Some of you have been enslaved since your youth, because no one told you in time what was a mortal sin of impurity and so you developed an addiction to sins of this kind. Some of you had such an addiction and broke it. And some of you fell into such an addition later in life.
The first advice I can give you, is not to take advice from someone who is addicted to the same sin. The internet is full of individuals, with or without degrees in pertinent fields, who are obviously addicted to impurity since they openly say there is nothing bad about such an addiction.
The best advice, of all, is to take the counsel of God and His Saints. This matter is very serious, for as Our Lady says at Fatima, the sins of impurity take the most souls to hell. And Saint Alphonsus says that no soul goes to Hell without the sin of impurity, just like no soul gets to heaven without the virtue of humility.
The second advice I can give you is, that you need to recognize that without Jesus Christ you cannot be saved. There is no self help which can save you, or which you can practice, without Jesus. That is because, the addiction to the sins of impurity is not just a physical or chemical addiction, but a spiritual addiction.
Why?
Because, the power of procreation which God has given to men and women, is not merely a biological power. In virtue of the fact that this power cooperates immediately and intimately with God’s creative power, in creating new human souls, at the moment of conception, the power of procreation is the one biological power which touches upon the supernatural and is inextricable from the spiritual.
To understand at the most basic level this power, consider that in 80 days each and every individual adult man in the world (even the most chaste) produces enough zygotes to repopulate nearly the entire planet with its present population. God made the man this way to show us how the power of procreation touches upon the Infinite power of the God of Life.
The misuse of such a power, then, is a very spiritual sin, it is not just a carnal sin.
Now many have spoken about what to do to break such a horrible slavery, from the point of view that these sins are carnal. The first things are fasting and abstinence, which in modern times must be said to include reducing the intake of proteins, vitamins and all nutritional sources, liquor and eliminating all stimulants, whether taken internally or used upon the body. The total destruction and removal of all pornography which you keep at home, in your office, in your car, or under your control (if you have the habit of hiding it elsewhere). The mortification of the eyes and imagination. The firm resolution never to commit such sins again. The removal of your person from occasions of these sins. Ending all evil friendships. Corporal mortifications, such as cold showers. — And in this one must recognize that there is no little sin of impurity. That is, there is no venial sin of impurity. Impurity is always a mortal sin. Because impurity as a sin consists in the use of the procreative power in a way in which it is not ordered to the conception of new souls in the womb of your wife. For that is the only reason and purpose God gave you to use this power.**
These are some of the necessary means to break addiction to carnal sins. Almost every man who has ever asked me counsel about such matters is one which I find, upon interrogation, is NOT practicing the above, or is addicted to self indulgence, as for example, eating too much red meat or using pornography.
But today I want to speak about the spiritual side of this sin. And not simply that a man falls into this sin because he does not have the habit of praying, such as praying the daily rosary. This is true, but why is it true?
Men commit sins of impurity because they are trying to prove something to themselves. This seems at first somewhat of an absurd and abstract statement, but it is not.
This is because, at the human level, we are not pure spirits, nor pure bodies, we are the union of an immortal soul and a mortal body. And often an individual who neglects to recognize this union of extremes in himself, takes action on one level, when action is required on the other level.
Thus, men who consider themselves a failure in anything visible try to compensate by proving that in something else they are a success in something else which is visible. This is why sins of impurity are so common among young men who are in a crisis about who they are to be and whether anyone really loves them in this world, and why they are so common among men who are in a crisis in their marriage or career or job, because they either do not find that they are loved by their wives, or because they think that failure in some other matter, requires them to attempt to succeed by being impure.
I will leave it to psychologists to enumerate all the occasions in which the sense of failure leads immediately to sins of impurity, especially the sin of self abuse, but I will enumerate some.
From the sense of failure most men react by seeking to affirm themselves by some act of impurity. By this they attempt to prove to themselves that they have what it takes to be a man and/or have it more than or better than those men whom they perceive to be their rivals or role models, whether as fathers or as peers.
And this is why only Jesus Christ and the identity He offers you in His Kingdom can save you.
Because only that kind of salvation which is interior and which satisfies that which we need most fundamentally, can rescue us from the real spiritual problem in which we fall, which consists in this, that we recognize that we have failed to be what we were never made to be WITHOUT RECOGNIZING what we are called and made to be.
This is verified in sins of impurity. Because the onset of such sins is nearly always at a time in life in which the individual has in his own eyes failed, because he is seeking to be that which he is not.
And the most common error here, is that a man seeks to be a man who is perfect according to the body, when in truth, we are made to be men who are perfect according to the soul. When we try to satisfy that which Saint Augustine calls, the most intimate desire of our heart, in something else, we find it does not fit, we then consider ourselves a failure, and then we try to make up for the dent or damage to our innermost conception of our own dignity. That is why, as St Augustine says, Thou has made our hearts for Thee, and they are restless until they rest in Thee.
And to be precise, I am not talking here about merely psychological depression. I am talking about ontological depression.
That is why we cannot be saved except by the Most Holy Trinity. Because when you turn back to the Most Holy Trinity, you turn back to the Source of all Order and Identity. And repentance will be just that: the decision made possible by God’s grace and YOUR collaboration with it, to seek again that which you were made to be and to stop wandering down ever-narrowing dark alleys of existence, in which there is no lasting consolation, but only worsening deprivation and worsening emptiness.
We are called to be the adopted sons of the Eternal Father. We are called to be the adopted brothers of the Eternal Son. We are called to be the adopted temples and soldiers of the Eternal Lord and Vivifier, the Holy Spirit. And I will add, we are called to be the beloved sons and knights of the Blessed Virgin, Our Mother in Heaven.
We are called by a Love which has contemplated our own personal individual existence from Eternity. We are called by this Eternal Love to be loved eternally. We are called by this Love which is God to be loved by everyone in Heaven, perfectly and forever. There, where God will wipe away every tear and sorrow and all shall be gladness and rejoicing. A Beatitude which we will posses in soul, but which also will pour over out of our souls into our bodies.
This is why, the most powerful prayer to break from the slavery to the sins of impurity is the Our Father. Because in this one prayer we can come to understand that our eternal destiny our ultimate and perfect affirmation, consolation, encouragement comes from the Eternal Father and finds its fulfillment only In Him.
This is also why repeated meditations or confessions which focus ONLY upon the eternity of hell and how horrible and terribly we have failed God by sins of impurity, is NOT going to solve the problem. It may even make it worse, because it increases the sense of failure and gives no hope or direction where to find true success.***
So my final advice is to contemplate that throne next to Himself to which God has called you, and for which He has made you and in this way you will find a stable ground upon of grace upon which to step forth from this slavery. For if you want that throne in which is found all goodness, you must understand that you must give up all impurity. Because just as the power of procreation touches upon the Infinite, so the virtue of purity is the root of immortality.
Because in the task of being something, where it really matters, that is, in getting to Heaven, God Himself with His Eternal Love and with His Omnipotence, has both made you in Christ and empowers you with His Holy Spirit — if you accept the challenge — to succeed eternally and achieve perfection in being eternally loved by everyone in Heaven, and not according to the flesh, but according to who you are, which is that according to which you are unique in all the cosmos, in all time and eternity.
May Our Immaculate and Ever Virgin Mother, who is so saddened when She sees us sin in any way, especially against purity, be your refuge and path back to God. For She who never was in any way impure was rewarded with the greatest joy in Heaven and She wants you, as Her adopted child, to enjoy that with Her, for as a Mother, Her heart can not rest until She sees you with Her in Her home and at Her table.****
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* And I speak to men, for no other reason, that being a man, I know something about being a man. I will readily confess, that as a hermit and consecrated virgin, I know nothing about women.
** And yes, that means, if you do not have a wife, you should never use this power. To understand this, let me use an example from an entirely different matter. At a gun range, when you practice shooting, you shoot at a target. If you shoot at anything else, you will never be allowed to return and may also be arrested and sent to prison. These are the rules of a gun range. And God has His own rules, because all Creation is His Range, and God Has an eternal prison, it’s called Hell. And Arresting Angels (not nice people at all), who are the angels of destruction and damnation (a.k.a devils) which take those in mortal sin to Hell.
*** This why I believe it is necessary for Confessors, during confession, not simply to hear the sins of impurity enumerated by the penitent, or simply talk about the eternity of hell which they merit, but to remind the sinner that he is called to a true destiny where he can succeed in arriving, because God is at his back every step of the way.
**** And She has many graces which no one ever asks Her for. One of which, is the grace to be worthy of Her love through a life of purity. For only the pure shall merit to kiss Her hand in Heaven.
Here is the Video by Brian Murphy, which explains why Pope Benedict XVI never ceased being the only true pope. Now with German Subtitles. Please share this with your German friends, and if you can get a copy to Pope Benedict or Archbishop Ganswein or Cardinal Brandmuller, please do so! For the salvation f the Church in Germany and throughout the worldQ
Questo è il Video di Brian Murphy, adesso con il testo tradotto in Italiano su schermo. Spargi la voce dappertutto e condividerlo su Social Media per salvare la Chiesa in Italia
by Br. Alexis Bugnolo
The purpose of human language is to communicate truth.
This is saying which is agreed upon by nearly every member of humanity. But we often forget how profound its implications are.
Saint Thomas says, that the truth of which we speak here, is the right relation between the human mind and reality as it is. The discovery of truth, then, is the discovery of the right way to understand the reality which is around us or inside us.
But we often forget the other word in this universal definition of human language: communicate. “Communicate” is word which comes from the Latin verb meaning “to build up together” or to “to share gifts with one another”. In the definition of human language we see the profound social aspect of speaking and its goals on the level of society: sharing and the promotion of the perfection of one another. The communication of truth therefore is the fulfillment of the inherent goals both of communication and of truth.
What I have just written could be called the philosophical or anthropological principles of human language. Not just of any one particular human language, but of all human language.
An individual human language is also called a “tongue” from the fact that each language requires for its proper enunciation a way of enunciation which is habitual and requires the tongue which speaks it to adapt accordingly.
But there is another sense of the word, “tongue”, which I want to employ here: this is the sense in which the word means not one kind of human speech, but an entire different philosophy or definition of human language.
Because just as human language according to its natural or proper definition is a set of spoken sounds, which can be recorded in written forms, for the sake of communicating truth, so, if one changes the final purpose of human language, one, as it were, gives birth to an entirely different tongue, on account its altered purpose.
And such a tongue exists. And it has a name, not from its human author, but analogously from the first being which used communication for another purpose: Satan.
Satanic language is a system of communication for the purpose of sharing falsehood, and not for building up or the sharing of gifts, but for tearing down and theft and robbery, and ultimately for murder. As Christ said of its author: “Who was a liar and a murderer from the beginning” (cf. John chapter 8: read this whole chapter to see both Tongues at work)
This other tongue, since it is not creative except of deception — as it has no other reason for being — uses the words of human language and creates new words which serve to hide the lie under the appearance of truth. We can easily recognize these lying words, because of their novelty, and not just any novelty, but a novelty used to overthrow the words which have been used from the beginning.
Now it is a fact of reality and a truth of anthropology that every unique tongue gives rise to unique culture. This is because the language according to which we speak is the default form for our way of thinking and perceiving. And hence every language gives birth to its own culture: every language, not only in the sense of modes of human speech, but also in the sense of which I speak here, of the two purposes of speech.
The summit and perfection, the culmination and fulfillment of every language finds itself and its salvation in Christ, and in particular, in the preaching of the Gospel, the good news, which is the greatest gift we can share verbally and the greatest truth we can communicate.
The characteristic of a human language which is thus baptized is that it means what it says and says what it means, and both in the most profound way. We see this in Sacred Scripture, where though the Hebrew Language was chosen by God to prepare the world for the coming of the Messiah, it speaks in vagaries and in a dark and obscure manner, quite unlike the Koine Greek which the Apostles sanctified for the preaching of the Gospel, which reveals clearly and openly the Salvation which comes from the Incarnation of the Eternal Word of the Father. Shadow passes to light, figure and prophecy to reality and fulfillment.
This is true even on the historical level. Because in very many such cultures, it was the preaching of the Gospel which gave rise to the historical forms of their human languages or at least fixed them in written form as a monument to the ages, and provided a millennial bridge from one generation to the next for the preservation of meaning and signification. We can see this especially in the Latin language, which once understood can grasp the meaning of what writers from the 5th century before Christ to the 19th century after the birth of Christ are saying. We see this especially in languages which had their birth or genesis after the preaching of the Gospel, as for example, English, a language which in its present form knew not disbelief until disbelief was introduced from another land.
The tongue of Satan also gives rise to its own culture. We can see this in the way those who oppose the Gospel have ever acted: denying the plain meaning of words, denying that words have meaning, denying that words mean things different than other words. This attack on human language is a necessary technique of that Tongue which serves to break down the other by the employment of deception.
This technique gave rise to a false and misleading way of reading the Old Testament, so as to convince all who read it to deny that Christ was its fulfillment. It created an entire commentary on the Old Testament filled with vain and false tales and strange and novel doctrines which aimed all with that same purpose. This way of denying Scripture gave birth to a sect in which attacking the good and attacking Christianity was a practiced habit of mind and speech.
All peoples, however, who abandon Jesus Christ and all groups who reject Him, must follow in the same path, because you cannot reject Incarnate Truth without attacking the truth incarnate in every word and speech or thought of mind.
Thus we see this Other Tongue in action in the errors of Nominalism (the philosophical position which says that words do not name anything real), Modernism (the theological heresy which holds that everything in religion comes from sentiment, not God) and the global push for a new form of humanity, divorced from reality and wantonly joined to unnatural falsehoods.
This war of two tongues is most evident in the fight to defend the life of children in the womb and at birth. The entire maniacal and diabolic industry of death and genocide makes its every move on the turn of the meaning of an old word or the invention of a new word to conceal their murderous intent.
Another recent example of this war is the recent study by the Pontifical Biblical Commission, in which the destruction of Sodom is insisted to be a punishment for a lack of hospitality not for a lack of chastity. Still another, is seen in the verbal gymnastics used to insist that Benedict resignation were valid or conformable to the Code of Canon Law also gives rise to entirely new words (Bennyvacantism) used to conceal lies and entirely new ways of reading Canon Law (munus = ministerium), Catholic Doctrine (infallibility does not prevent a heretical pope), or the Bible (the Gates will not prevail means they can succeed some times), which are invented solely for one purpose, to deny the truth.
The war between Satan and Saint Michael the Archangel began with a war of communication with entirely two different tongues. The war of cultures among men also has its source in a war of Two Tongues. I hope, therefore, that this post enables you to discern these Two Tongues and these Two Cultures better. Of them Saint Augustine wrote eloquently in his Book on the City of God, in which he spoke of Two cities: one founded on the love of God unto the contempt of all other things, and the other founded upon the love of self unto the contempt of God.
Por el hno. Alexis Bugnolo
Vivimos en una era extraña cuando chismosos profesionales (conocidos como periodistas) son titiriteros de las masas porque el 95% de la gente permite que ellos dicten los límites de la realidad, historia, moralidad y religión. Y hasta que algún periodista destacado utilice la palabra “Herejía”, “Cismático”, o “Apóstata” en referencia a alguien que amerita el termino/s, entonces nadie con uso de razón acusaría a un compañero católico de tan horrible ofensa por juicio propio porque como como ellos dicen: “Todo mundo sabe que es cismático rechazar la comunión a un compañero católico de buen estado. ¡Y buen estado significa que aún no ha sido condenado oficialmente por la Iglesia!”
Esto es “gaslighting” (en inglés), por supuesto. Gas-lighting es un término con el cual todos deberían de familiarizarse. Es la táctica de aquellos practicados en la manipulación psicológica utilizada para ganar clientes, sujetos, inferiores, a negar la realidad que conocen y ven, y aceptar que la realidad es lo que el manipulador dice ser.
En cuanto fue elegido Bergoglio (como supuesto papa), comenzó el “gaslighting”. Estas viendo cosas, Él es el papa, no puedes hablar así del papa. Disentir es pecado mortal. Si no lo aceptas como papa estas fuera de la Iglesia. ¡No eres católico!
Últimamente, a medida que las herejías y la malevolencia de Bergoglio explotan fuera de todas las proporciones que las de cualquier hereje anterior en la historia de la Iglesia, algunos católicos que anteriormente eran famosos por su ortodoxia doctrinal y moral experimentan ataques apopléticos en sus intentos de sofocar el reconocimiento de la realidad. “Reconocer y resistir” es su mantra. Están empeñados, literalmente, en permanecer en comunión con Bergoglio, luego, no se atrevan a llover sobre sus fantasías mostrándoles hechos de Ley Canónica (cánones números 1364, 1329, etc.) que demuestran que, por derecho divino, los herejes están fuera de la Iglesia, apenas profieren herejía.
Éstos apologetas de la revolución están tan empeñados en negar la realidad de la renuncia fallida del Papa Benedicto (cf ppbxvi.org para información completa). Se descomponen y arremeten. Muestran que su apego al “Papa Francisco” no es ni racional ni razonable, es visceral. Cuán visceral depende, supongo, de si observan los mandamientos sexto o noveno. Este completo colapso psicológico, intelectual y espiritual es el resultado de lo que yo llamo el acertijo de Iscariote. Uso “Iscariote” aquí en el sentido de la palabra aramea para un hombre del mismo pueblo que el falso apóstol, Judas Iscariote. Desde entonces como él, han vendido al verdadero Cristo por las 30 piezas de plata que es reconocimiento público por parte de los Cardenales como “católico fiel”.* Y como lo hicieron por razones puramente egoístas, sentimentales, no racionales y no legales o no dogmáticas, explotan de emoción cuanto más les señalas que han construido su casa sobre una premisa falsa. Entonces, arremeten cada vez más y pierden todos los rastros de aquel excelente personaje que alguna vez exhibieron, convirtiéndose en el proceso, irónicamente, la misma semejanza del diálogo que Bergoglio es, un Troll repugnante y que avienta adjetivos.
Nadie menos que él obispo Gänswein, el secretario personal del Papa Benedicto XVI y cabeza de la Casa Pontificia (que solo tiene un huésped CLAVE CLAVE) dijo que lo que Benedicto hizo en Febrero de 2013 fue a cuenta de un estado de emergencia.
Sus palabras y opiniones se debaten en cuanto a lo que significan, pero sería absurdo negar la realidad que es visible para todo el mundo, a saber, que LA SEDE APOSTÓLICA ESTÁ IMPEDIDA.
Decir que la Sede Apostólica está impedida, significa que el Papa no puede actuar como Papa por alguna razón, ya sea por coacción externa, o porque no hay Papa, o el Papa se niega a actuar por alguna convicción irracional o racional. Éste “ser impedido” provoca un estado de necesidad, porque la cabeza visible de la Iglesia visible, para todos los efectos prácticos, no está en función. El estado de necesidad es una necesidad del tipo que se requiere para el funcionamiento continuo de la Iglesia. Dado que el orden normal de gobierno está obstruido, la observancia de leyes meramente positivas en las que se basa, por necesidad, debe omitirse.
Nuestro Señor nos enseña este principio general a pequeña escala, cuando, en una ocasión, Él y Sus Apóstoles cruzaron un campo de trigo durante un tiempo en el que no habían comido nada, y algunos de ellos comieron los granos de trigo que estaban cerca. Al ser cosechados, algunos fariseos se quejaron de que estaban violando las Leyes del Sábado en contra de trabajar durante el sábado. Nuestro Señor señaló que la necesidad de su hambre les permitió no observar la ley sobre la cosecha. Él respondió con una forma semítica contundente, diciendo: “¡El sábado se hizo para el hombre, no el hombre para el sábado!”
La ley contra la cosecha fue instituida no menos que por Moisés, quien tenía mucha más autoridad en la Antigua Alianza (Moisés básicamente escribió todo, bajo la inspiración y dirección de Dios) que el Papa tiene en la Nueva Alianza (el Papa no puede cambiar el Biblia, ni siquiera el Padre Nuestro, aunque muchos clérigos están confundidos sobre este punto).
Además, está claro, según los principios de la lógica (ex minore),** que si Nuestro Señor dice que es lícito apelar a un estado de necesidad, suspender las leyes del Antiguo Pacto, porque los hombres tienen hambre un sábado por la tarde , entonces, obviamente, es lícito actuar en consecuencia CUANDO LA SALVACIÓN DE TODAS LAS ALMAS EN LA TIERRA HASTA EL FINAL DE LOS TIEMPOS se ponga en peligro grave e inminente. Negar esto sería pura locura.
Este principio de la suspensión del derecho positivo durante un estado de necesidad es sancionado por nada menos que el Papa Pío VI, en su Bula, Cum nos superiori anno, del 13 de noviembre de 1798, donde concede a los Cardenales el derecho a derogar Todos los aspectos no esenciales de las leyes papales sobre los cónclaves, a causa de la supresión de facto de la Iglesia de Roma por la República romana, dirigida por los revolucionarios franceses. ***
Extendiendo esta lección a los asuntos de la Iglesia, se deduce que, como buenos cristianos, estamos obligados por la fe divina a regresar al principio general que Jesús estableció, a saber, LA SALVACIÓN DE LAS ALMAS ES LA LEY MÁS ALTA. Para la Salvación de las Almas, el Padre Eterno sacrificó a Su propio Hijo, y Su propio Hijo aceptó Su muerte ignominiosa en una Cruz. PARA LA SALVACIÓN DE LAS ALMAS.
Si hay alguien, por lo tanto, en la Iglesia, que sostiene que debemos esperar a que el Papa (Benedicto) haga algo, o algún papa futuro que haga algo, ESTÁN FUERA DE SUS MENTES y más correctamente, SON FARISEOS que elevan las leyes positivas establecidas por la Iglesia (que indican lo que no se puede hacer sin el permiso de los superiores) al nivel de reglas que requerirían que la Iglesia se suicidara esperando algún tipo de intervención divina sin colaboración humana. Una intervención divina sin colaboración humana, en el presente caso de la Sede impedida, NUNCA SE HA PROMETIDO explícitamente. (Entiendo que hay algunas grandes promesas de Nuestro Señor y Nuestra Señora, pero ninguna de ellas se refiere explícitamente a una promesa de resolver este problema).
El concepto de Derecho Divino (ius divinum) es un concepto de la escolástica tardía clásica, muy popular en la época del Concilio de Trento y posteriormente. Se refiere a cosas que han sido decretadas por Dios. El oficio de Pedro existe por derecho divino, por ejemplo.
El derecho apostólico (ius apostolicum) no está tan reconocido. Se refiere a las decisiones de los Apóstoles para el gobierno de la Iglesia. Es de derecho apostólico que la iglesia en una ciudad pueda ser gobernada por varios sacerdotes, por ejemplo.
Tanto el derecho divino como el derecho apostólico son superiores a la ley canónica. Por otro lado, lo que la mayoría de los católicos no saben es que, durante más de 1000 años, a excepción de los cánones decretados en los Concilios, la Iglesia no tuvo derecho canónico. El derecho canónico no es de institución divina o apostólica, aunque el Primer Concilio de Jerusalén c. El año 45 d. C. transmitió decisiones y es el ejemplo de todos los Concilios y Sínodos en la Iglesia.
El derecho apostólico también incluye algunas cosas que no se observan en el curso normal de los asuntos, porque desde la época de los Apóstoles, la Jerarquía Sagrada, para el buen orden de la Iglesia en circunstancias normales se han establecido cánones o leyes establecidas para conducir los asuntos de La Iglesia de otra manera.
Tomemos, por ejemplo, la elección de los obispos. Los apóstoles nombraron obispos antes de morir. Pero cuando pasaron a la gloria eterna, lo dejaron a cada diócesis por derecho apostólico para elegir su propio obispo. Y por “a cada diócesis”, me refiero a los católicos de cada diócesis, laicos, religiosos y clérigos. Así es como la Iglesia sobrevivió a 10 persecuciones romanas. Nadie estaba escribiendo a Roma para pedir una cita, cuando murió su obispo.
Además, es de derecho apostólico que cada obispo sirva como ordinario de su diócesis hasta la muerte. No había retiro (jubilación). Esa es una novedad creada por Pablo VI para eliminar a católicos del Colegio de Obispos y reemplazarlos por revolucionarios sodomitas. El derecho canónico reconoce implícitamente que este concepto de jubilación obligatoria es contrario al Derecho Apostólico, ya que no requiere que los Obispos renuncien, solo dice que deben presentar una carta de renuncia al cumplir los 75 años.
También es de derecho apostólico que los obispos puedan reunirse en sínodos y concilios. Hasta donde yo sé, no hay evidencia de que cada sínodo en la Historia de la Iglesia, que se considere un verdadero acto jerárquico, haya sido aprobado por el Papa. Las leyes positivas actuales requieren que el Papa consienta, pero el derecho apostólico no requiere eso. El derecho apostólico es más racional, porque cuando no hay papa o cuando el papa está preso, ¿cómo pueden obtener los permisos los obispos?
Pero la razón general para la reactivación del derecho apostólico tiene que ver con el principio inherente de subsidiariedad en una sociedad perfecta. Este principio fue reconocido por el papa León XIII. Sostiene que cuando la autoridad superior en una sociedad perfecta falla, entonces la autoridad inferior tiene el derecho de asumir el deber de la autoridad superior y actuar en la medida en que sea necesario actuar para preservar o defender esa sociedad. Dado que el Colegio de Obispos en su conjunto sucede a los Apóstoles, cuando la Sede de Pedro se ve obstaculizada, cada Obispo tiene el derecho moral y apostólico de ejercer en cierto sentido la autoridad de los Apóstoles para volver a poner a la Iglesia en buen estado de funcionamiento. Esta es una responsabilidad asombrosa reservada a casos extremos de necesidad, como está sucediendo hoy, con un gobierno hereje público del Vaticano y un Papa (Benedicto) que piensa que ya no es su deber gobernar la Iglesia o reivindicar sus propios derechos como Vicario de Cristo
En un estado de emergencia, el derecho apostólico y divino revive en puntos que ahora, en el curso regular de los asuntos de la Iglesia, regulados por la ley canónica, presuponen una Sede Apostólica que no está impedida. Estas leyes positivas de la Iglesia, que, si se observan, conducirían a la destrucción de la Iglesia o la pérdida de almas están suspendidas en vigor. Es decir, ya no es un delito canónico o una falta moral NO observarlos con la debida razón.
Si hay obispos o cardenales católicos en la tierra, deben reconocer esto antes de que sea demasiado tarde, o la desafortunada advertencia de Nuestra Señora de Akita sucederá, que los fieles se vean privados de los sacramentos de la Penitencia y la Eucaristía y Órdenes, porque ningún obispo tuvo la sensatez de ver que tenía el derecho apostólico o divino de actuar para preservar la Sagrada Jerarquía durante un papado impedido.
Esto se debe a que, con los Apóstoles ya no en la Tierra, y la Sede de Pedro en silencio, todos y cada uno de los miembros del Colegio de Obispos que permanecen católicos pueden asumir lícitamente los deberes de los Apóstoles para la propagación y preservación de la Fe.
Algunas de las cosas que cualquier obispo, con o sin jurisdicción, puede hacer, por derecho divino o apostólico, durante un papado impedido son las siguientes:
De hecho, durante los primeros 1500 años de la Iglesia, vemos a obispos regularmente haciendo muchas, si no todas, estas cosas. Tenían el beneficio de no estar plagados de conciencia por la ley positiva de la Iglesia, pero el sistema funcionó. Ahora que la Sede Apostólica, más aún el Vaticano, está completamente impedida y tomada por los herejes, ¡los obispos deben actuar!
Este no es el caso imaginario de los sedevacantistas a los que no les gusta un Papa ni el caso más sólido de los tradicionalistas que no quieren abandonar las tradiciones litúrgicas de su Rito: este es el caso de un ataque frontal directo a la Nueva Alianza: el Depósito de la Fe, las Escrituras y la Tradición, a través de la negación abierta de dogmas y doctrinas y disciplinas clave que provienen de Jesucristo y sus apóstoles.
Por favor oren por los obispos de la Iglesia, porque si no actúan, toda la riqueza, el poder y el prestigio de la Iglesia serán robados por una secta de sodomitas marxistas y cientos de millones de almas perecerán sin la doctrina y los sacramentos debidos.
Por favor, hable también con su obispo, si parece ser algo católico. Esto es crucial Conozco a católicos que tienen contactos y que están haciendo esto ahora. Pero aún queda mucho por hacer.
Los laicos católicos, debido a la inacción de los obispos, se ven obligados a aceptar sacramentos de los herejes y cismáticos y sodomitas perversos. Tienen el derecho divino de ser atendidos pastoralmente por el clero católico que está en comunión con el verdadero Papa. Y este derecho está siendo TRASGRESIDO DE MANERA DEMONÍACA Y UNIVERSALMENTE en todas las diócesis del mundo católico en la crisis actual.
Tenemos el derecho divino y apostólico de actuar con insistencia y con plena aprobación de la enseñanza y el ejemplo de Cristo.
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GERMAN TRANSLATION: https://beatimundocorde.wordpress.com/2020/01/03/divine-and-apostolic-right-german/
ENGLISH ORIGINAL: https://fromrome.info/2019/12/23/divine-and-apostolic-right-takes-precedence-in-a-state-of-emergency/
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* Utilizo citas aquí, para señalar lo absurdo que es este enfoque, sin ninguna evaluación razonable de los acontecimientos históricos, porque los Cardenales aceptaron una renuncia inválida y luego eligieron inválidamente a un psicópata arco-hereje, por lo que no es exagerado dudar de que los Cardenales están dispuestos o son capaces de reconocer lo que es un fiel católico
** Ex minore es un término técnico de lógica medieval que se refiere a declaraciones (argumentos) que se basan en apelar a algo que es verdadero en un caso menor, y argumenta a partir de eso, que debe ser cierto en un caso mayor. Nuestro Señor hace esto todo el tiempo, por ejemplo, en Sus parábolas del Rey preparándose para la guerra, el arquitecto preparándose para construir una torre, etc., como ejemplos de cómo si la prudencia es necesaria en las cosas terrenales, es aún más necesaria en cuestiones de salvación eterna.
*** Agostino Paravincii Bagliani & Maria Antonietta Visceglia’s, Il Conclave: continutità e mutamenti dal Medioevo a oggi, Viella Editrice, Roma, 2018, pp. 60-61 and p. 62 in fn. 75.
****Este Derecho Apostólico se incorporó en la Si summus rerum Opifex del Papa Julio II, en el Quinto Concilio de Letrán del 16 de febrero de 1513, que disponía que, si se violaba esta ley sobre los cónclaves papales con respecto a una elección simoniaca, los Cardenales que no participaban en la simonía podrían recurrir a un Sínodo o Consejo para destronar al antipapa elegido de forma no canónica. Bagliani y Visceglia, op. cit, p. 40. Esta ley papal se publicó anteriormente como La Bula, Cum tam divino quam humano iure, 14 de enero de 1505 (ibid., P. 39). Este principio, reconocido por el Papa Julio II y el Quinto Concilio de Letrán, es el que autoriza el llamado de los Sínodos “imperfectos” en tiempos de necesidad, como el nuestro.
By Br. Alexis Bugnolo
In this Article I will collect all the pertinent evidence. As I am trained in Cultural Anthropology, I will proceed by a forensic method.
… holds that Christ Jesus, the Eternal Son of God, was born of the Blessed Virgin Mary in a grotto of Bethlehem, in the early hours of December 25, in the reign of the Roman Emperor Augustus, while Saturinus was governor of the Roman Province of Syria (which held jurisdiction over Iudaea), and Herod the Great, King, at Jerusalem.
The forensic requirement to disprove the universal tradition, therefore, must be of the highest level. Namely, those who claim that Christ was NOT born on December 25th have to prove their claim. The presumption of right is with tradition.
For this reason, I am not going to presume the tradition is false or wrong. I aim to cite the evidence which is known that corroborates it. I am not a Cartesian who thinks that an a priori doubt makes an investigation scientific, because it actually obstructs an impartial consideration of the evidence, wherein there should neither be doubt nor prejudice to either side of the outcome. Nevertheless, I am an anthropologist, so I know that the universal Christian testimony of the ages is EVIDENCE which cannot be discounted.
In such an investigation, we look for evidence which requires that the birth of Jesus be no later than an no earlier than. These two limits or time points, are called the non postquam and the non antequam, or the point not after which, and the point not before which, respectively.
The narrative in the Gospel of Saint Matthew cites some important historical facts. Let’s begin with the visit of the Magi to the court of Herod. The presupposition of this testimony of Saint Matthew is that Herod was holding court at Jerusalem.
Herod, at the end of his life had very poor health and knew his end was near. At the same time he grew arrogant and insisted on imposing his religious views upon the Jews of Jerusalem. Herod was half jew and mixed-in pagan practices. He went so far as to set up an image of the imperial Roman Eagle above the gate of the Temple, at the entrance to the Court of the Gentiles. This was outside the Temple precinct, but it outraged the zealots. Their rabbis convinced their young men to tear it down. This caused a riot and Herod had the rabbis and the young men who participated in stealing the image sent to Jericho to be executed. They were executed, by being burnt alive, on the night of a Full Moon. We know of these events from Josephus Flavius’ history of the era, entitled the Antiquities, Book XVII, chapter VI, n. 5.
We can deduce several things from Josephus’ account: Herod was still in Jerusalem when the zealots were executed. He was capable of great brutality just as Saint Matthew says. And that the execution took place on January 10, 1 B.C.. (Note that after 1 BC comes 1 AD, there is no year 0), because that is the only Full Moon visible at Jerusalem in this period.
According to historians, Herod left for Jericho, to partake of its curative waters some time no later than the mid of February of the same year. This means that the Magi had to have found Herod at Jerusalem no later than Mid February, 1 B.C. This is the non postquam, since the Magi could not have visited both the Child Jesus and Herod after mid February, 1 B.C..
Tradition holds that the Magi visited Christ on the Epiphany, which is on January 6th.
This non postquam is confirmed by the Roman Historian, Macrobius, in his Saturnalia, Book II, n. 11, where he says that Herod ordered the slaughter of newborns under 2 years of age, at the time of the death of his own son, Antipater. Antipater died 5 days before Herod, who himself perished on April 8, 1 B.C.. So the slaughter of innocents had to have been ordered after April 2nd and executed before Herod’s death. The loss of his heir, Antipater, would have given Herod strong reasons to seek the slaughter of any rival King of the line of the House of David, thus confirming Saint Matthew’s account.
The non postquam enables us to make a first guess at a non antequam when we add the requirements of the Gospel of Luke who says that after 40 days, Our Lady presented the Child Jesus in the Temple, and then the Holy Family returned to Nazareth. Therefore, the Magi had to visit before the 40th day after the birth of Jesus. This means, that the birth of Jesus had to have been before January 6th, 1 B.C..
According to the Gospel of Luke 3:23, we know that Jesus was about 30 years old when He began His public ministry, and that this ministry began with His Baptism by John. John himself began preaching a baptism of repentance in the 15th year of the reign of Tiberius Caesar, according to Saint Luke 3:1. Roman Emperors counted their regnal years from January 1 to December 31, even if they assumed power before January 1. This means that the 15th year of the reign of Tiberius Caesar began on January 1, 29 A. D.. This corresponds to the Prophet Daniel 9:25 who said that in 483 years after the issuing of the Decree to Rebuild Jerusalem (issued in 454 B.C.), the Messiah would be revealed.
Hence, counting back 30 years, Jesus was born sometime in the Fall to Winter of 2 B.C.. This means that Christ could not have been born before Sept 21th, 2 B.C..
The prophet Daniel also foretold that the Messiah would be “cut off” after a 3.5 year public ministry (Danial 9:27). This is confirmed by Saint John in His Gospel who records 4 Passovers celebrated by Our Lord (John 2:13, 5:1, 6:4, and 11:55). This means that Christ’s Baptism occurred sometime after Nov. 8, 29 B. C., and that therefore, His birth has to be after Nov. 8th, 2 B.C..
It was Jewish custom of the time that Rabbi’s did not begin their public ministry until they were 30 years of age. We also know from the Gospel of Saint Luke, that Our Lord fasted for 40 days in the desert before He began His public ministry. Therefore, since Jewish fasts were preparatory, the fast would have had to ended before His 30th birthday. Hence, the non antequem must be no earlier than December 18th, which is the 40th day from Nov. 8th.
We know from the testimony of Saint Luke that the Archangel Gabriel appears to Zechariah while his turn was up for service in the Temple. From the study of Temple practices and the order of the Levites who served there, we know that Zechariah had to have been in the Temple from September 5 to September 11th of the year he served. That means, with travel and other normal delays, that John the Baptist could have been conceived no earlier than the 15th of September, and probably later, since Elizabeth would only be capable of conceiving naturally one out of every four weeks. We also know that Saint John was 6 months older than Our Lord, according to the same testimony of Saint Luke, when he refers to the time the same Archangel was sent to Our Lady. This means that Our Lord was conceived not earlier than March 15th, and thus born no earlier than Dec. 15th. This corroborates the calculation derived from Christ’s Fast and Baptism.
The ecclesiastical writer of the 3rd century after Christ, Epiphanius says that the Feast of Epiphany was established to commemorate the date of the Wedding Feast of Cana, as the beginning of Christ’s public ministry. If we combine this with the 7 days of Saint John’s Gospel, reckoning that these days were after Christ’s birthday, not before it, then we have a non postquam date of Dec. 31st.. This interpretation is more sound, because it can be expected that after 40 days of Fasting, Our Lord would have returned to Nazareth to meet with His Mother, and from Her learn of the Wedding Feast. It also makes sense, in that Our Lady was giving Him the push to reveal Himself, that He would not have done so before his 30 day birthday, lest He violate established custom.
From the historical record, the Gospel Narratives themselves require that we accept that the Birth of Jesus as occurring after Dec. 18th and before Dec. 31st..
Now, the mid-point between the non antequam and the non post quam, in such studies of this kind is the one with the highest mathematical probability of being the correct date. So what is the mid point of December 18th and December 31st ?…… Calculate it for yourself…
(See dec25th.info for more information)
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WISHING ALL MY READERS, FRIENDS AND ENEMIES,
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POSTSCRIPT
If you have noticed, the evidences point to Christ being born in 2 B.C.. You might ask, “Was not Christ born in the year 0 or 1 A.D.?” — Answer: No, because there is no year 0, the year which follows 1 B. C. is 1 A.D.. — But 1 A.D. begins 1 year and 1 week after the birth of Christ. Why is that? — Answer: Because the regnal year of Emperors begins on January 1st, and only once Christ attains the age of 1, can the regnal year be 1. So the First Year of the Christian era is the first full calendar year in which the Child Jesus is 1 year old. Another way to look at it, is this: the year Zero in which many Christians think Christ would have to be born is really the year 1 B.C., because until the day Christ was born, it was Before Christ’s birth. So, in 2020 A.D., we will celebrate the 2020th year of age, according to His Blessed Humanity, of the Incarnate Word of God.
by Br. Alexis Bugnolo
We live in a very bizarre age, when professional gossipers (aka journalists) are the puppet masters of the masses, because 95% of everyone allows them to dictate the boundaries of reality, history, morality and religion. And until some noted journalist uses the word, “Heresy”, “Schismatic” or “Apostate” in reference to someone who merits the term(s), then no rational person would ever accuse a fellow Catholic of such a horrible offense on his own judgement, because as they say, “everyone knows that it is schismatic to refuse communion with a fellow Catholic in good standing. And good standing means, he has not yet been officially condemned by the Church!”
This is gaslighting, of course. Gas-lighting is a term which everyone should familiarize themselves with. It is the tactic of those practiced in psychological manipulation used to get clients, subjects, inferiors to deny the reality they see and know and accept that the reality is what the manipulator claims it to be.
As soon as Bergoglio was “elected” the gaslighting began. You are seeing things, He is the pope, you cannot talk that way about the pope. Dissent is a mortal sin. If you do not accept him you are outside the Church. You are not Catholic!
Lately, as the heresies and malevolence of Bergoglio explode out of all proportions to any previous heretic in the history of the Church, some Catholics who were formerly famous for their doctrinal and moral orthodoxy are going into apoplectic fits in their attempts to stifle recognition of the reality. ‘Recognize and Resist’, is their mantra. They are hell bent, literally, on remaining in communion with Bergoglio and don’t you dare rain on their fantasies by showing them facts of Canon Law (canon 1364, 1329 etc.) which show that by Divine right, heretics are outside of the Church as soon as they profess heresy.
These apologists of the revolution are just as hell bent on denying the reality of the failed renunciation of Pope Benedict (cf. ppbxvi.org for complete information). They become discombobulated and lash out. They show that their attachment to “Pope Francis” is neither rational or reasonable, it is visceral. How visceral depends, I suppose, on whether they observe the 6th or 9th Commandments.
This complete psychological and intellectual and spiritual breakdown is a result of what I call the Iscariot Conundrum. I use “Iscariot” here in the sense of the Aramaic word for a man from the same town as the false Apostle, Judas Iscariot. Since like him, they have sold the true Christ for the 30 pieces of silver of public recognition by the Cardinals as a “faithful Catholic”* and since they did it for purely selfish, sentimental, non-rational and non-legal or non-dogmatic reasons, they explode with emotion the more you point out to them that they have built their house upon a false premise. So they lash out more and more and lose all traces of the fine Character they once exhibited, becoming in the process, ironically, the very likeness of dialogue which Bergoglio is, a nasty, name-calling Troll.
No less that Archbishop Gänswein, the personal secretary of Pope Benedict XVI and the Head of the Pontifical Household (which has only one guest, HINT HINT) said that what Benedict did in February 2013 was on account of a state of emergency.
His words and opinions are debated as to what they mean, but it would be ludicrous to deny the reality which is visible to all the world, namely, that THE APOSTOLIC SEE IS IMPEDED.
To say the Apostolic See is impeded, means that the Pope cannot act as Pope for some reason, either external coercion, or there is no pope, or the pope refuses to act out of some irrational or rational conviction. This ‘being impeded’ causes a state of necessity, because the visible head of the visible Church is for all practical purposes non-functioning. The state of necessity is necessity of the kind which is required for continued functioning of the Church. Since the normal order of governance is obstructed, the observance of merely positive laws upon which it are based, by necessity, must be omitted.
Our Lord teaches us this general principle on the small scale, when, on one occasion He and His Apostles crossed a wheat-field during a time in which they had had nothing to eat (Mark 2:23), and some of them ate the grains of wheat which were near to being harvested, some Pharasees complained they were violating the Sabbath Laws against doing work on the Sabbath. Our Lord pointed out that the necessity of their hunger allowed them to not observe the law on harvesting. He replied with a forceful Semitic way of speaking, saying, “The Sabbath was made for man, not man for the Sabbath!” (Mark 2:27)
The law against harvesting was instituted no less than by Moses (Exodus 23:12, Deuteronomy 5:12,14), who had a lot more authority in the Old Covenant (Moses basically wrote the entire thing, under God’s inspiration and direction) than the Pope has in the New Covenant (the pope cannot change the Bible, not even the Our Father — though a lot of clergy are confused on this point).
Also, it is clear, by the principles of logic (ex minore),** that if Our Lord says it is licit to appeal to a state of necessity, to suspend laws of the Old Covenant given by Moses, because men are hungry on a Saturday afternoon, then obviously it is licit to suspend laws of the Pope, in the New Covenant, WHEN THE SALVATION OF ALL SOULS ON EARTH UNTIL THE END OF TIME is put in grave and imminent danger. To deny this would be sheer insanity. This is poignantly true, when one faction in the Church wants to suspend the New Covenant and found a new religion, and the other faction must chose between observing certain man made laws and allowing the Covenant to be transgressed, or not observing them so as to prevent the transgression of the Covenant.
This principle of the abeyance of positive law in a state of necessity is sanctioned by no less than Pope Pius VI, in his Bull, Cum nos superiori anno, of Nov. 13, 1798, where he grants to the Cardinals the right to derogate from all non essential aspects of the papal laws on Conclaves, on account of the de facto suppression of the Church of Rome by the Roman Republic, led by French Revolutionaries.***
Extending this lesson to the affairs of the Church, it follows then, as good Christians, we ARE OBLIGED by divine faith to return to the general principle which Jesus laid down, namely, THE SALVATION OF SOULS IS THE HIGHEST LAW. For the Salvation of Souls the Eternal Father sacrificed His own Son, and His own Son accepted His ignominious death on a Cross. FOR THE SALVATION OF SOULS.
If there is anyone, therefore, in the Church, that holds that we must wait for the Pope (Benedict) to do something, or some future pope to do something, THEY ARE OUT OF THEIR MINDS and more correctly, THEY ARE PHARASEES who are raising up the positive laws established by the Church (which indicate what cannot be done without permission of superiors) to the level of rules which would require the Church to commit suicide waiting for some sort of divine intervention without human collaboration. A divine intervention without human collaboration, in the present case of the impeded See, HAS NEVER BEEN explicitly PROMISED. (I understand that there are some great promises from Our Lord and our Lady, but none of them refer explicitly to a promise to solve this problem.)
The concept of Divine Right (ius divinum) is a concept of classical late scholasticism, very popular in the time of the Council of Trent and thereafter. It refers to things which have been decreed by God. The office of Peter exists by divine right, for example.
Apostolic Right (ius apostolicum) is not as well recognized. It refers to the decisions of the Apostles for the governance of the Church. It is of Apostolic right that the church in one city can be governed by several priests, for example.
Both Divine Right and Apostolic Right are superior to Canon Law. As an aside, what most Catholics do not know, is that for more than 1000 years, except for canons decreed in Councils, the Church had no canon law. Canon Law is not of Divine or Apostolic institution, though the First Council of Jerusalem c. 45 A.D. did hand down decisions and is the exemplar for all Councils and Synods in the Church.
Apostolic right also includes some things which are not observed in the normal course of affairs, because since the time of the Apostles the Sacred Hierarchy, for the good ordering of the Church in normal circumstances has laid down canons or established laws to conduct the affairs of the Church differently.
Take for example the election of Bishops. The Apostles appointed Bishops before they died. But when they had passed to eternal Glory, they left it to each diocese by Apostolic Right to chose their own bishop. And by “to each diocese”, I mean to the Catholics of each diocese, laity, religious and clergy. This is how the Church survived 10 Roman persecutions. No one was writing Rome to ask for an appointment, when their Bishop died.
Also, it is of Apostolic Right that every Bishop serves as ordinary of his diocese until death. There was no retirement. That is a novelty created by Paul VI to eliminate Catholics from the College of Bishops and replace them with sodomite revolutionaries. Canon Law implicitly recognizes that this concept of mandatory retirement is contrary to Apostolic Right, in that it does not require Bishops to resign, it says only that they should submit a letter of resignation upon reaching the age of 75.
It is also of Apostolic Right that the Bishops can convene in Synods and Councils. There is, to my knowledge, no evidence that every Synod in Church History, which is regarded as a true hierarchical act, was approved of by the Pope. The current positive laws require that the Pope consent, but Apostolic Right does not require that. Apostolic Right is more rational, because when there is no pope or when the pope is a prisoner, how can the Bishops get permission?
But the general reason for the revival of Apostolic Right has to do with the inherent principle of subsidiarity in a perfect society. This principle was recognized by Pope Leo XIII. It holds that when the higher authority in a perfect society fails, then the lower authority has the right to take up the duty of the higher authority and act inasmuch it is necessary to act to preserve or defend that society. Since the College of Bishops as a whole succeeds the Apostles, when the See of Peter is impeded, each and every Bishop has the moral and Apostolic Right to exercise in a certain sense the authority of the Apostles to put the Church back in proper working order. This is an awesome responsibility reserved to extreme cases of necessity, such as is happening today, with both a public heretic ruling the Vatican and a Pope (Benedict) who thinks it is no longer his duty to govern the Church or vindicate his own rights as Christ’s Vicar.
In a State of Emergency, Apostolic and Divine Right revive on points which are now, in the regular course of Church affairs, regulated by canon law, presupposing an Apostolic See which is not impeded. These positive laws of the Church, which if observed, would lead to the destruction of the Church or the loss of souls are suspended in force. That is, it is no longer a canonical crime or moral fault NOT to observe them with due reason.
If there are any Catholic Bishops or Cardinals on earth, then they need to recognize this before it is too late, or the woeful warning of Our Lady of Akita will come to pass, that the faithful become deprived of the Sacraments of Penance and Eucharist and Orders, because no Bishop had the sense to see that he had the Apostolic or Divine right to act to preserve the Sacred Hierarchy during an impeded Papacy.
This is because, with the Apostles no longer on Earth, and the See of Peter silent, each and every member of College of Bishops who remains Catholic can licitly assume the duties of the Apostles for the propagation and preservation of the Faith.
Some of the things any Bishop, with or without jurisdiction, can do, by Divine or Apostolic right, during an impeded Papacy are as follows:
In fact, during the first 1500 years of the Church, we see Bishops regularly doing many if not all of these things. They had the benefit of not being plagued in conscience by positive Church law, but the system worked. Now that the Apostolic See, nay the Vatican, is completely impeded and taken over by heretics, the Bishops must act!
This is not the imaginary case of Sedevacantists who don’t like a pope nor the sounder case of Traditionalists don’t want to abandon liturgical traditions of their Rite: this is the case of a direct frontal attack on the the New Covenant: the Deposit of the Faith, Scripture and Tradition, through open denials of key dogmas and doctrines and disciplines which come from Jesus Christ and His Apostles.
Please pray for the Bishops of the Church, for if they do not act, the entire wealth, power, prestige of the Church will be robbed by a sect of marxist sodomites and 100s of millions of souls will perish without right doctrine and sacraments.
Please also talk to your Bishop, if he appears to be somewhat Catholic. This is crucial. I know Catholics who have contacts and who are doing this right now. But more needs to be done.
The Catholic laity, on account of the inaction of the Bishops, are being forced to accept Sacraments from heretics and schismatics and perverse sodomites. They have the Divine right to be cared for pastorally by Catholic clergy who are in communion with the true Pope. And this right is being DEMONICALLY AND UNIVERSALLY TRANSGRESSED in all dioceses throughout the Catholic world in the present Crisis.
We have the Divine and Apostolic right to act with insistence and with full approval of Christ’s teaching and example.
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GERMAN TRANSLATION: https://beatimundocorde.wordpress.com/2020/01/03/divine-and-apostolic-right-german/
SPANISH TRANSLATION: https://fromrome.info/2019/12/25/el-derecho-divino-y-apostolico-toma-precedencia-en-estado-de-emergencia/
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* I use quotes here, to point out how nonsensical this approach is, devoid of any reasonable assessment of historical events, because the Cardinals accepted an invalid resignation and then invalidly elected an Arch-Heretic Psychopath, so it is no exaggeration to doubt that the Cardinals are willing or able to recognize what a Faithful Catholic is!
** Ex minore is a technical term of medieval logic which refers to illations (arguments) which are based on appealing to something which is true in a lesser case, and argues from that, that it must be true in a greater case. Our Lord is doing this all the time, as for example in His parables of the King preparing for war, the architect preparing to build a tower etc., as examples of how if prudence is necessary in earthly things, it is all the more necessary in questions of eternal salvation.
*** Agostino Paravincii Bagliani & Maria Antonietta Visceglia’s, Il Conclave: continutità e mutamenti dal Medioevo a oggi, Viella Editrice, Rome, 2018, pp. 60-61 and p. 62 in fn. 75.
**** This Apostolic Right was incorporated into Pope Julius II’s, Si summus rerum Opifex of Feb. 16, 1513, Fifth Lateran Council, which provided that if this law on Papal Conclaves were violated as regards a simoniacal election, the Cardinals not involved in the simony could have recourse to a Synod or Council to dethrone the uncanonically elected antipope. Bagliani & Visceglia, op. cit, p. 40. This papal law was published previously as the Bull, Cum tam divino quam humano iure, January 14, 1505 (ibid., p. 39). This principle, acknowledged by Pope Julius II and the Fifth Lateran Council, is that which authorizes the calling of “imperfect” Synods in the time of necessity, such as ours.
