Tag Archives: Archbishop Jan Pawel Lenga

Archbishop Lenga: Benedict XVI’s renunciation is invalid & strewn with errors (English)

 POLISH TRANSCRIPT BELOW — ENGLISH TRANSLATION OF TRANSCRIPT HERE

Many cite Archbishop Viganò who talks around the issue, but here is a true successor of the Apostles who speaks directly on the most urgent issue of our day. You won’t hear his voice in the controlled Catholic Media, who have a secret alliance with the Globalists, Modernists or Secret Services never to put in doubt Bergoglioàs authority.

Is the Abdication of Pope Benedict XVI questionable?

by Archbishop Jan Pawel Lenga, M.I.C., D. D.

Ordinary Emeritus of the Diocese of Karaganda, Khazikstan

I would like to go into the history of a the Catholic Church a little bit from the time Jesus Christ established His Church. He chose his twelve apostles and, looking at His choice from a human point of view, as God he could have made a better selection. Rejected as the Messiah by Judaism he built His Church with his chosen apostles. These included Judas who would betray Him for money, and Peter, whom he entrusted with full authority for His Church, who would also betray Him. He disowned Him three times in a cowardly way when challenged after the arrest of Jesus. While he was sitting at the fire in the hall of the high priest’s house a servant woman said: “This man was also with him” and Peter denied Him, saying “Woman, I know him not”. Peter denied that he knew Jesus three times but Christ still handed the authority over His Church to Peter.

When Jesus nominated Peter as the head of the apostles, He said “Simon, Simon, behold Satan hath desired to have you that he may sift you as wheat. But I have prayed for thee that they faith fail not; and thou, being once converted, confirm thy brethren”. (Luke: 31-32) Jesus gave this task to Peter whom we can see was not the wisest or strongest of men and who did not demonstrate faithfulness even at that time before His crucifixion and death when simply asked if he knew Jesus.

So over the course of centuries the Church of Christ has chosen many weak shepherds who sometimes through human weakness betrayed the Church, who were cowards and who were prone to be influenced by, and gave in to, various external pressures such as heresies, schisms and contrary opinions.

In the history of the papacy there have been several serious scandals, some “Lothario” popes, some with wives and children. The Church is composed of human beings with human weaknesses and has to trust in Christ who is its head. If that trust is lacking, especially in the pope, then damage and confusion are inevitable. The human element can have a crippling effect. In the past there have been abdications from the papacy but those abdicating retired to private life or assumed non-papal roles. They certainly did not continue to wear white soutanes.

During the Western Schism, there were three claimants to the papal office, each supported by different political allegiances. The matter was resolved by the Council of Constance (1414-1418) when two of the claimants abdicated and the third was excommunicated. A new pope was elected to resolve this imbroglio. This, of course, is a matter for historians and I only mention it here to indicate the confusion that can be caused in the Church by human interests. It must also be said that there have been many saintly popes from the first century of the Church’s existence and onwards. There have been many martyrs for the faith, killed for their faithfulness to Christ. The good are attacked because Satan never wants the Church to be the lodestar of this world, showing people the way to salvation.

To conclude these comments, the Church is structured using weak human nature but God is its foundation. The problems arise through humans acting according to human nature and not focusing on God. We remember when Christ strongly rebukes Peter, who knows that Jesus is to go to Jerusalem and to die there and says “Do not go there Lord”. Jesus replies, “Get behind me Satan, thou art a scandal unto me because thou savourest not the things that are of God but the things that are of men” (Matt: 16, 22-23). This confirms that we need to think in God’s terms and not in human terms. The successors of Peter often act like Peter who told Christ “Do not do this” but when Jesus rebuked him and prayed for him he was strengthened by the Holy Spirit.  After the rebuke Peter goes and preaches and three thousand are converted instantly through his being strengthened by the power of the Holy Spirit. Without this strength he is weak, like us. Likewise with Peter’s successors.

I have not denied Christ in front of some mob like Peter. I am not saying this out of pride, boasting that I am stronger than Peter. I have avoided this denial thanks to God’s grace. But Peter has shown me that I could do it. We do not know when we might do it and in what circumstances. As Holy Scripture says: “Wherefore, he that thinketh himself to stand, let him take heed lest he fall” (1 Corinthians: 10,12). Thus we cannot put on human airs and graces but we must rely on God’s grace which He wishes to give us in abundance.

We now know that since the first half of the 19th Century Freemasonry has plotted to destroy the Catholic Church by infiltration. In 1820 the Italian masonic lodge “Alta Vendita” produced a plan called The Permanent Instruction. In this document it says: “The Pope, whoever he is, will never come to the secret societies; it is up to the secret societies to take the first step towards the Church, with the aim of conquering both of them”. It also stated: “The task that we are going to undertake is not the work of a day, or of a month, or of a year; it may last several years, perhaps a century. . . .Now then, to assure ourselves a pope of the required dimensions, it is a question first of shaping for this Pope a generation worthy of the reign we are dreaming of. Leave old people and those of a mature age aside; go to the youth, and if it is possible, even to the children. . . .You will contrive for yourselves, at little cost, a reputation as good Catholics and pure patriots. This reputation will put access to our doctrines into the midst of the young clergy, as well as deeply into the monasteries. In a few years by the force of things, this young clergy will have over-run all the functions; they will form the sovereign’s council, they will be called to choose a pontiff who should reign”.

At the beginning of the 20th Century, following the death of Pope Leo XIII, the Conclave was going in favour of a candidate suspected of masonic contacts. After the third ballot Cardinal Jan Puzyna de Kozielsko of Kraków who had asked Emperor Franz Joseph to use the veto which was the right of The Holy Roman Emperor, used his veto. As a result of this intervention Pope Pius X was elected. This was a good example of a difficult situation being resolved through the influence of a good cardinal.

Then we had the Second Vatican Council which was the Council that damaged everything, actually damaging the concept of the Divinity of Christ, and shattered the foundations of the Catholic Church. And after fifty years we can see what degradation has befallen the Catholic Church through the popes who conducted the Second Vatican Council. Such a situation for damage had begun earlier. In his last three years before his death, Pius XII was not really in charge of the Church. In fact the governance within the Church was administered by Archbishop Montini till 1954. However, the most dangerous modernist was Cardinal Bea from Germany who was Pius XII’s confessor. Even as a hypothesis he knew the pope’s aspirations and using the power of such a close relationship with the pope he applied the most damaging Modernist influences.

Another Modernist was responsible for the Church’s external relations during the later years of the pontificate of Pope Pius XII when he was no longer effectively in control. The liberal Montini was meeting the most influential freemasons in the USA and what he was concocting with them God only knows; Eternity and the Final Judgment will show. We must not place too much emphasis on this but neither can we ignore it.

And then, after the death of Pope Pius XII, when the very conservative and faithful Italian Cardinal Siri of Genoa was the foremost candidate for the papacy, influential organizations like the KGB and the CIA were allegedly influencing the various cardinals engaged in the conclave. They did not just fly from Heaven to have a conclave. Each one of them was in some way under scrutiny and influence during their careers in their various countries, be it the USA, Germany or elsewhere. And they finally decided not for Cardinal Siri but for Cardinal Roncalli, John XXIII.

As we know, in Poland, Communists erected a monument in city of Wrocław in honour of John XXIII. No eggs were ever pelted at that monument. In contrast, eggs are thrown at John Paul II. His teaching is mocked. We can draw our conclusions, using the brains we have been provided with.

Such was the situation in the Catholic Church.

The first leader to greet John XXIII after his elevation to the papal throne was Nikita Khrushchev, the General Secretary of The Communist Party of the Soviet Union. Was that telling us something? Nothing simple, extraordinary. Communism, an entirely Godless organization, on the surface had nothing to do with the papal election, but everything was . . . as it was.

In his memoirs John XXIII wrote that he did not know why he had called the Council. He was ill and soon to die. His successor, Paul VI could have put the Council on hold but chose to continue it. Malachi Martin claims that in a Satanic ceremony held in the USA and participated in in the Chapel of St Paul  in the Vatican, Satan was enthroned on 29 June, 1963. This was at the beginning of the reign of Paul VI.

And that was the shape of matters during the whole pontificate. The Paul VI carried on for 10 years in a way that destroyed the traditional liturgy and then he said that

 “From some crack the smoke of Satan has entered the Temple of God”. And who introduced this smoke? If not himself with the actions of his pontificate? Today he is a saint just by the will of Bergoglio as there is no significant miracle that can be attributed to him. In the same way John XXIII was canonized without a significant miracle. Canonization requires certain conditions. I am saying what is known to the whole world. I am not rediscovering America.

Whereas Cardinal Ratzinger was chosen to be Pope as Benedict XVI the freemasons in the Church were already planning for Bergoglio to be Pope but because they considered it too early and that it would raise objections from various bishops and also the faithful they allowed Benedict to rule for a period of time (surely with a heavy heart). But when they saw that he was intending to rule maintaining the policies of John Paul II, at least as far as possible, they began causing various crises, especially with the Vatican Bank but also with some of his statements. They ignored him at all levels. We remember when Benedict XVI visited Germany and they did not welcome him. They refused to shake him by the hand, displaying their ignorance and pride. That indicated the true state of affairs. We may acclaim “the Pope, the Pope” but the Pope needs his army of supporters. A general needs his troops. He cannot just brandish a sabre on his own. He had to carry out his pontificate without loyalty.

When Benedict abdicated he gave tiredness as a reason. But was he so tired that he had to abdicate? He does not appear to have been ill and is still alive today. After eight years of Bergoglio’s pontificate Benedict is still alive and can see all the effects of his abdication. He can see that the Church has been damaged during these eight years even more than it was damaged during the pontificates of the popes that preceded him.

When he abdicated Benedict read the text of his abdication in Latin and in the text Latin scholars have identified about twenty grammatical errors. Admittedly Benedict was not speaking Latin every day. Perhaps if he had written the abdication text in German it would have been faultless. But Benedict is an excellent Latin scholar.

In the abdication speech he says he is withdrawing from the pontificate because he is ill and infirm and therefore cannot fulfill the duties any more so it would be better to hand over to someone else. But he distinguishes between the “administration” of the papacy and the “munus”, the Divine “gift” of the papacy. He does not decline the munus but retains it. I can clarify this with an example. If the bishop of a diocese is ill he can entrust the auxiliary bishop with the administration of the diocese (for example: confirmations, visiting parishes, ordaining priests etc) while he retains his role as the Ordinary, and this is right.

It would appear that Benedict XVI, seeing that he still wears the white soutane, the papal fisherman’s ring, the red shoes, and all the papal outfit, as he is not an ignorant person who does not understand what he is doing but he wears these clothes and symbols without explanation. These are external signs that suggest that, in the Polish saying, “somewhere a dog is buried” meaning there is a hidden reason. When we remember when John Paul II was in the last years of his pontificate quite ill and looking unwell, the freemasons in the Church wanted to change him. And when John Paul II was giving his speeches from the balcony of St Peter, we could see millions of people out there, watching this agonising but still manful statesman who would not surrender to abdication, but was fighting until the end to pass at least something along to people. And people were coming in even greater numbers to see this elderly  man who from the window of his room speaking God’s words to the whole world. It was said that there were more people there than at the dances and concerts of Michael Jackson.

However it was ascertained between John Paul II and, at that time, Cardinal Ratzinger, that a pope who abdicates from the papal ministry, has to say in his statement: “I renounce the munus”. When one renounces the munus, one renounces the ministry too. But if one renounces the ministry but not munus, one remains the pope. That’s how it is. Moreover, when cardinal Sodano heard Benedict XVI reading his “pseudo “ abdication, he straight away replied : “ What a pity, Holy Father, for all the cardinals, that you are abdicating the papacy” and so on. He already had prepared text to read things other than those prepared by Benedict XVI. That is how it all stands.

Then, as we know, Saint Gallen Mafia, who are enemies of the Church, mainly governed by freemasons, those who surrounded the pope and did everything to impede the pope in his decisions and force him to act more liberally instead of conservatively, chose Bergoglio as successor. And we see what have been the consequences of that.

From the beginning Bergoglio has not lived in the apostolic palace, where previous popes before have lived. Bergoglio from the start has not worn red shoes – an apparently unimportant matter – but the red shoes are not simply some insignificant choice between, say, black shoes or red shoes. Red shoes recall the story of Peter’s flight from Rome when he met Jesus and asked “Quo vadis Domine?” (“Where are you going, Lord?”) And Jesus replied: “ I am going back to fight and die for those people, because you are running away. Go back to support those poor martyrs”. Then Peter walked barefoot on the blood of the martyrs, and that is why the Pope wears red shoes. This is not a question of the choice of shoes: this is the symbol of walking on the blood of the martyrs. If the Pope does not wear them, that means he denies this tradition.

And such was the situation.. when most probably the pope could see that he could do nothing in the environment that was so aggressive against him and was doing everything to destroy him, so he gave the power to those who wanted to have it. They have the power, but only the executive power. They have the power of damaging the Church but he, as the real pope, still has the power of the papacy.

And that’s why this prophecy at Fatima that there will be a pope killed and many (many) more will be killed with him, I believe, could apply to Benedict XVI, who is still alive. And as we see, the Devil is getting close enough these days and it may be a year or two away, not more. The whole Church may be destroyed and all the people will be locked up in ghettos for this reason: to prepare them for allegiance to this Antichrist that will come. Therefore abdication of Benedict XVI looks, in my understanding, in this way.

And to add, in 2015, I had already written the letter stating that I reckoned that Benedict’s XVI abdication was doubtful. And that he resigned only because of the external pressures that he may not have revealed, as it happens.. all the more as it was in the past.I already said about when the pope Pius XII didn’t rule the Church in his later years for some time but instead Archbishop Montini did. Then pope Paul VI. Same way Bergoglio can act as a person acting “as a pope”, but the real pope?

Amen

Abdykacja, która budzi wątpliwości?

Arcybiskup Lenga: Chciałbym wejść troszku w historię w ogóle Kościoła katolickiego. I od tego czasu, kiedy Jezus Chrystus, ustanawiając swój Kościół, odchodząc od judaizmu, widząc, że to wszystko nie da się poprawić, Żydzi nie przyjmują go jak Mesjasza, zakłada swój Kościół i wybiera dwunastu apostołów takich, jakich chce. Patrzymy na to, na ten wybór Jezusa Chrystusa apostołów. Wydaje się, że Chrystus jako Bóg mógłby wybrać lepszych, tak po ludzku myśląc. Przecież wybiera takiego, który zdradza Jego – Judasz. Powiedzmy, zdradza za srebrniki, a był w gronie apostołów. Natomiast Piotr, któremu potem powierzył władzę w swoim Kościele, też zdradza Jego. Trzykroć odmawia się od Chrystusa, i to w takich błahych rzeczach, kiedy jakaś tam niewiasta jego pyta: „Czy ty byłeś z nimi, z Chrystusem?” – „Nie, nie, Jego nie znam”. Trzykroć wymawia się, że on zna się z Chrystusem. I jednak Chrystus nie rezygnuje z tego, żeby temu apostołowi w końcu końców przekazać władzę w swoim Kościele. Ale Chrystus, kiedy wybiera jego na Księcia Apostołów, mówi jemu tak: „Piotrze, diabeł chciał was przesiać jak pszenicę. Ja modliłem się za ciebie, żeby nie ustała twoja wiara, a ty, nawracając się, żebyś utwierdzał swoich braci w wierze”. Takie zadanie powierza Jezus Chrystus Apostołowi Piotrowi. Widzimy, że nie był najmądrzejszy. Znaczy, najmądrzejszy i najmocniejszy. I nie wykazał się wiernością, w chwili gdy jeszcze jego nie krzyżowali, nie zabijali, a prosto tylko spytali, czy on zna się z Nim, czy nie. I tak na przestrzeni wieków jeżeli Chrystus wybrał takich słabych, to jednak Kościół znajduje się przy takim słabym, ludzkim elemencie pasterzy, którzy nieraz zdradzali w różnych sytuacjach, które byli i tchórzami, i poddawali się różnym presjom ludzkim. Między herezją, między schizmami, między jakimiś różnymi wypowiedziami. I w historii papiestwa można widzieć masę głupich wyrazów, można widzieć rozpustników papieży. Można widzieć tych, którzy mali (mieli) żony, mali (mieli) dzieci i tak dalej. To pokazuje, że Kościół jest bardzo słaby na elemencie takim, ale ten Kościół musi zaufać Chrystusowi, który jest Głową tego Kościoła. Jeżeli nie zaufa każdy na swoim miejscu, a papież szczególnie, kiedy będzie poddawał się emocjom, kiedy poddawał się tym wszystkim, którzy będą jemu doradzać niewłaściwie. Tak jak będzie doradzać jemu serce napełnione wiarą w Boga. To wtedy nic się nie zmieni w tym wszystkim i zawsze będą błędy i Kościół zawsze będzie okaleczony, ciągle będzie… Nigdy się z tego nie wyleczy. W historii Kościoła byli ci, którzy byli papieżami, potem abdykowali, ale oni, odchodząc do innego stanu, nie papiestwa już, przyjmowali dalej funkcje kardynałów, a nie nosili białej sutanny. To znaczy, nawet w historii papiestwa byli trzej papieże z różnych terytoriów Europy. No, ale był prawdziwie wybrany, a dwa reszty to byli tylko tak pod emocjami, pod ludzkimi krzykami i wrzeszczeniem, byli wybrani na takich, bo każdy myślał sobie, że to ma ludzki wymiar, a nie Boży. Jednak ten, który był po Bożemu wybrany, zawsze miał więcej praw i obowiązków do tego, żeby wykonywać te funkcje. Takie zamieszania był w historii Kościoła. Nie będę teraz mówił lat, to trzeba historyka specjalnego. Ja tylko mówię, naświetlając, jakie rzeczy się dzieją, jakie rzeczy się działy w Kościele. Mamy wielu świętych papieży, szczególnie z pierwszych wieków. Ci, którzy naprawdę byli męczennikami za wiarę, którzy byli zabijani za to, że byli wierni Chrystusowi. A diabeł nigdy nie chciał, by Kościół był przewodnią gwiazdą w tym świecie, wskazywał ludziom drogę do zbawienia. I tak robiąc, powiedzmy, wniosek z tego, co powiedziałem przed chwilą, Kościół jest pobudowany na słabym elemencie, tylko na ludzkim, ale fundament ma Boży. Dlatego te wszystkie upadki pochodzą od tego, że nieraz ci ludzie nie postępują po Bożemu, a postępują po ludzku. Pamiętamy, jak Chrystus, kiedy mocno strofuje Piotra, który Mu mówi, wiedząc, że Chrystus ma pójść do Jerozolimy, tam zginąć, mówi: „Niech chodź tam, Panie”. I Chrystus mu mówi: „Idź precz, diable, ode mnie!” Trzeba myśleć po Bożemu, nie po ludzku. Widzimy jednak pozycję Chrystusa i pozycję Piotra. Dlatego każdy Piotr, następca Apostoła Piotra, raz postępuje tak jak Piotr, kiedy mówi Chrystusowi: „Nie rób tego”. Kiedy Chrystus strofuje i jeszcze się modli za Piotra, wtedy Piotr jest wzmocniony Duchem Świętym. Idzie i głosi. Trzy tysiące od razu się nawracają, kiedy wzmocniony Duchem Świętym. Kiedy niewzmocniony, takie byle co jak my wszyscy, jeszcze gorszy od nas. Ja Chrystusa trzy razy się nie zapierałem przed jakąś babką czy dziadkiem, a Piotr to zrobił. Nie mówię z pychy, że ja jestem mądrzejszy od Piotra, ale tego nie zrobiłem dzięki łasce Bożej. Ale Piotr to zrobił. To znaczy, pokazuje, że jeden może tego nie zrobić, ale nie wiemy, kiedy możemy to zrobić, w jakiej chwili, nawet w lada chwili. Pismo Święte mówi: „Kto myśli, niech pamięta, może upaść”. Dlatego nie możemy się pysznić, tylko polegać na łasce Bożej, którą Pan Bóg obficie chce nam dawać. Widzimy, że szczególnie z czasów tej połowy dziewiętnastego wieku, kiedy masońska loża… Ja pamiętam, że nazywała się Venta. Może inaczej, to nieważne. Z (W) 1820 roku ona postanowiła wszystko zniszczyć w Kościele, zniszczyć Kościół katolicki. Oni mówili tak, że: „My może papieża masonem nie zrobimy, nie łudźmy się na ten czas. Nasze sprawy na sto lat. Ale my tak wejdźmy do seminariów, wyrzućmy starych ludzi, bo ich się nie da nawrócić. Wejdźmy do seminariów z naszymi liberalnymi ideami. Zróbmy wszystko, żeby nasze liberalne idee były w księżach, biskupach, w otoczeniu papieża. I oni będą wpływać na papieża na tyle, że on będzie podpisywał rano czy późno nam wygodne różne postanowienia. No, ale powiedzmy tak, że papież je podpisywał, ale potem z tych wszystkich, którzy w otoczeniu papieża się znajdują, przez te wieki, gdzie masoneria postanowiła zniszczyć Kościół, to rano czy późno stawali się ci kardynałowie, z których potem wybierali papieży. Tak było na początku dwudziestego wieku, kiedy wybrali papieża masona, tylko że na szczęście dekretem i weto (wetem) cesarza austro-węgierskiego nie doszło do jego wstąpienia na tron świętego Piotra i dzięki kardynałowi z Krakowa, który naszeptał na ucho, jeżeli tak można powiedzieć, temu imperatorowi austriackiemu, że nie wolno jego naznaczać na ten tron. I tak się wydarzyło i przyszedł Pius X. Dlatego widzimy, jakie trudne sytuacje nieraz wychodzą w Kościele. Kiedy już masoni triumfują, to nagle jakaś ingerencja jednego z kardynałów może zmienić wszystko na dobrą drogę. Powiedzmy, sobór watykański drugi, który był takim soborem, który wszystko zniszczył, faktycznie boskość Chrystusa. Który zniszczył do szczętu fundamenty Kościoła katolickiego. I za pięćdziesiąt lat widzimy, jaka degradacja Kościoła katolickiego. A to było przeprowadzane przez papieży, którzy właśnie prowadzili sobór watykański drugi. Taka sytuacja, kiedy był Pius XII, trzy lata przed swoją śmiercią on już nie władał, ażeby rządzić Kościołem. Faktycznie wszystko w Kościele, rządy w Kościele wykonywał kto? Wykonywał arcybiskup Montini, następny… Paweł VI, papież Paweł VI. On wykonywał trzy lata władzę w Kościele, wewnętrznym Kościele. Natomiast największym modernistą był kardynał Bea z Niemiec, który spowiadał Piusa XII. I na pewno nie mówię wprost, ale jako hipoteza: mógł wiedzieć jego dążenia i jednak korzystając z tej władzy tak bliskiego stosunku do papieża jednak największe wpływy modernistyczne zrobił. Jeszcze jeden modernista, który był na zewnątrz Kościoła – Kościół jako państwo ma i zewnętrzne stosunki z państwami – który był modernistą i liberałem, Montini spotykał się za trzy lata swojej władzy w Kościele przy byciu już papieża Piusa XII, który już nie wykonywał urzędu, a był taki… Jak to powiedziałeś?

Dziennikarz: P.O.

Arcybiskup Lenga: Pełniący obowiązki. To on spotykał się z najgorszymi tam masonami w Stanach Zjednoczonych. I co on od nich czerpał, to jeden Pan Bóg wie. I wieczność to wszystko okaże, a i Sąd Ostateczny to wszystko okaże. Nie możemy do tego wszystkiego wsiąknąć na tyle, ale jednak nie możemy tego ignorować. I potem, kiedy, powiedzmy, po śmierci Piusa XII miał być wybrany kardynał, nie pamiętam jego nazwiska, włoski kardynał, który był bardzo konserwatywny po linii Kościoła i Chrystusa, natomiast wpływowe organizacje jak na pewno KGB i nie mniej Stany Zjednoczone… Nie wiem, CRU, Centralne Razwiedywatielnoje Uprawlenija (Centralna Agencja Wywiadowcza, CIA), to po polsku nie wiem. Nieważne.

Dziennikarz: Służby wywiadowcze.

Arcybiskup Lenga: Tak, służby wywiadowcze. To tam, kto będzie słuchał, to będzie wiedział, o co chodzi. To znaczy, oni naciskali na tych różnych kardynałów, którzy nie prosto sfrunęli z nieba na ziemię, żeby konklawe zrobić. Oni, każdy był w jakiś sposób inwigilowany w toku swego życia w różnych państwach, czy w Stanach Zjednoczonych, czy w Germanii, czy gdzieś tam w innych miejscach. I oni wtedy zdecydowali nie tego kardynała, a wybrali Jana XXIII. Jak wiemy, Janowi XIII komuniści postawili pomnik we Wrocławiu i nikt tego pomnika jajkami nie zarzuca, nie obrzuca. Natomiast Jana Pawła II obrzucają jajkami, wyśmiewają się z jego nauki i tak dalej. Możemy zrobić wnioski, jeżeli mamy troszku rozumu więcej w głowie czym w innych miejscach naszego ciała. Taka sytuacja w Kościele katolickim istniała. I pierwszy, który pozdrowił Jana XXIII z wyniesieniem na papieski tron, to był Nikita Chruszczow, generalny sekretarz partii komunistów Związku Radzieckiego. To chyba o czymś mówi, że to nie jest tak proste i nic wspólnego komunizm, który był zupełnie bezbożna organizacją, nic wspólnego nie miał z wyborami papieża na pierwszy rzut oka, ale to wszystko było tak, jak było. Następny papież już tylko w swoich memuarach, Jan XXIII wypisał, że on nawet nie wie, dlaczego ten sobór zrobił. Był chory, blisko śmierci i faktycznie rozpoczynając sobór, nie dociągnął do jego zakończenia. Faktycznie robił coś na ślepo i sam nie wiedział, o czym. I w memuarach o tym napisał. Dlatego potem, kiedy przyszedł Paweł VI i dalej kontynuował to wszystko, mógł to wszystko wstrzymać. Jak (niezrozumiałe) mówi Malachi Martin, diabeł postanowił, żeby przy papieżu Pawle VI oddać świat pod panowanie diabła. Wiemy takie z jego wypowiedzi, jak tam były złożone ofiary czy to w bazylice Pawła. I to było 29 czerwca 1963 roku, kiedy Paweł VI wszedł na namiestnika Chrystusa, na tron Piotrowy. I to masoni złożyli, diabłu oddali świat. Przy tym papieżu było im tak powiedziane, że to mają zrobić. A Matka Boża przez siostrę Łucję powiedziała, że papież 60 roku, który będzie, a to był właśnie Jan XXIII, żeby on poświęcił Rosję Niepokalanemu Sercu Maryi. On tego nie zrobił. Natomiast diabli, masoni zrobili poświęcenie świata diabłu przy papieżu Pawle VI. Znaczy, oni widzieli, kiedy to wszystko się zaczyna. Tak jak to było kiedyś w plagach egipskich, kiedy Bóg mówił Aaronowi: „Rzuć swoją laskę”. I stała się wężem. A magowie, czarodzieje egipscy faraonowi też rzucali swoje laski i nie stawały się one wężami. A jak pamiętamy, wąż z woli Bożej pożarł tych innych. Dlatego jeżeliby ci papieże byli poddani doskonale władzy łaski Bożej, nie byłoby tego stanu, do którego my dzisiaj dożyliśmy. I tak sprawy wyglądały przez cały pontyfikat. Potem Paweł VI dziesięć lat to wszystko robił i robił niewłaściwie, zniszczył liturgię. I potem powiedział, że teraz swąd diabła w Kościele. A kto ten swąd wprowadził, jeżeli nie ten sam to zrobił? Znaczy, to papież już, który, powiedzmy, wyrabiał niewłaściwe rzeczy. Dzisiaj jest święty z woli Bergoglio, a nie bez żadnego cudu, który jemu można by przypisać jako cud. To samo Jan XXIII bez żadnego cudu stał się świętym. Nie wiadomo z jakich przyczyn, kiedy do tego, żeby być świętym, trzeba przejść jakieś rzeczy zupełnie inne. Mówię to, co jest wiadomo na całym świecie, Ameryki nie otwieram (odkrywam), to, co jest. Natomiast kiedy był wybrany Benedykt XVI, już chcieli wybrać tego Bergoglio, a nie Benedykta XVI, tylko że ze względu na to, że widzieli, że na pewno jeszcze za wcześnie, że mogą się sprzeciwić różni biskupi na świecie i lud wierny, to jeszcze pozwolili Benedyktowi XVI na pewno z wielkim ciężarem serca ci masoni kościelni i światowi, pozwolili Benedyktowi XVI troszku porządzić w Kościele. Kiedy zobaczyli, że ten jednak nie poddaje się, próbuje się cofnąć i trzymać dalej linię Jana Pawła II, bynajmniej (przynajmniej) na tyle, na ile to się dawało, to oni mu robili wszystkie różne przykrości, szczególnie z Bankiem Watykańskim, z różnymi wypowiedziami, z różnymi… Ignorowali jego na wszystkich szczeblach. Pamiętamy, jak to było, kiedy do Niemiec przyjechał, jak tam ręki nie podawali mu biskupi, pokazywali swoją ignorancję i swoją pychę, w jakiej się znajdują. I w takim stanie, my myślimy sobie: „A, papież, papież”, ale papież potrzebuje też jakiegoś wojska. I generał potrzebuje wojska, nie sam będzie szabelką machał. Dlatego kiedy nie ma tych, którzy byliby wierni jemu, to znaczy, to było, co było. Widzimy, że Benedykt XVI abdykuje, ale kiedy abdykuje, nie był tak zmęczony, żeby tak zmęczony, żeby abdykować. Nie był najgorzej chory, bo dzisiaj, po dzisiejszy dzień jeszcze żyje, nie? Osiem lat pontyfikatu Bergoglio, a on jeszcze żyje i widzi wszystkie skutki swego abdykowania, że ten Kościół jest zniszczony za osiem lat, czym był przy tych papieżach, którzy byli wcześniej przed nim. I kiedy abdykuje, on po łacinie czyta swój tekst abdykacji, jakby abdykacji. I w łacińskim tekście latyniści znaleźli dwadzieścia pomyłek, słownych pomyłek.

Dziennikarz: Gramatycznych.

Arcybiskup Lenga: Gramatycznych, tak. Może, powiedzmy, nie na każdy dzień używał Benedykt XVI łaciny. Może by napisał po niemiecku, na pewno byłoby bezbłędnie. Ale on wypowiedział się przez łacinę. Natomiast kiedy słyszy się jego wypowiedź w łacinie, to tam się mówi, że on odmawia się od wypełniania magisterium (ministerium). Ze względu na co? Na to, że on jest chory, niedołężny, że on już nie może tego wykonywać, a chce, żeby ktoś to lepiej zrobił za niego. Ale on się nie odmawia od munus. Munus to jest obowiązek być papieżem. Powiem tak na przykładzie: jeżeli biskup diecezji jest chory, ale on pozostaje biskupem ordynariuszem, chory na jakiś czas, dopóki się nie ujawni, co z nim będzie dalej, jak choroba będzie się rozwijać, on może powierzyć funkcję wykonania ministerium, nie munus. A ministerium, tego, co on powinien wykonywać, powiedzmy, bierzmowania, nawiedzenia tam parafii i tak dalej, i tak dalej, i tak dalej. Święcenia księży powierzyć swojemu biskupowi pomocniczemu. I to jest właściwe. Wygląda na to, że Benedykt XVI ze względu jeszcze na to, że nosi sutannę białą, pierścień rybaka, na to, że nosi te czerwone buciki, na to, że wszystko papieskie ubrania, nie jest Benedykt XVI ignorantem i nie rozumie, co on robi. Ale jak musi to wszystko, nie mówiąc nikomu po co, na co i za co, zewnętrzne znaki mówią o tym, że coś tutaj jest, gdzieś ten pies zaryty, jak wy mówicie po polsku, tak?

Dziennikarz: Zakopany (pogrzebany).

Arcybiskup Lenga: Zakopany (pogrzebany), pies jest zakopany, który… Na zewnątrz nie da się tego zrozumieć. Natomiast kiedy, pamiętamy, kiedy Jan Paweł II był w ostatnich latach swego pontyfikatu dość chory, to też ci masoni kościelni wiedzieli, że trzeba jego zmienić, bo niedobrze wygląda. Natomiast pamiętamy, jak Jan Paweł II występował na swoich przemówieniach z balkonu świętego Piotra, to, widzieliśmy, miliony tłumów tam było, bo widzieli tego agonizującego, ale mężnego jeszcze męża stanu, który nie poddał się abdykacji, a do końca walczył za to, żeby coś jeszcze przekazać ludziom. I ludzie więcej przychodzili na niego, żeby zobaczyć staruszka, który z okna tej swojej rezydencji mówi do świata słowa Boże. Więcej, czym było młodzieży na potańculkach i śpiewach Michaela Jacksona. Tak niektórzy porównywali te różne proporcje. Natomiast było mówione między Janem Pawłem II i jeszcze kardynałem Ratzingerem, oni prowadzili do tego, że ten, który abdykuje albo chce abdykować od urzędu papieskiego, musi powiedzieć w swojej przedmowie (przemowie): „Zrzekam się munus”. Jak zrzekam się munus, to wtedy zrzekam się i ministerium. A jak zrzekam się ministerium, a nie munus, pozostaję papieżem. Taka, taka jest rzecz, tym bardziej że od razu kardynał Sodano, kiedy słyszał, jak czytał Benedykt XVI swoją jakby abdykację, on od razu zaczął swoje przemówienie: „Jak tam szkoda, Ojcze Święty, wszystkim kardynałom, że ty tutaj zrzekasz się papiestwa” i tak dalej. On już ma zagotowany (przygotowany) teksty czytania innych rzeczy, a nie tamtych, które przeczytane przez Benedykta XVI. Na tym to polega wszystko. Potem, jak wiemy, mafia Sankt Gallen, ci którzy byli przeciwnikami Kościoła, i ci, którzy byli wychowani raczej przez masonów, a nie… Raczej byli ci w otoczeniu papieża, którzy robili wszystko, żeby papież zmieniał decyzje i postępował coraz więcej liberalnie, a nie konserwatywnie, oni wybrali sobie Bergoglio i widzimy, jakie skutki tego wszystkiego. Najpierw Bergoglio nie mieszka w Pałacu Apostolskim, gdzie mieszkali wszyscy papieże wcześniej. Najpierw Bergoglio, który nie nosi czerwonych butów… Niby wzmianka nie tak ważna, ale czerwone buty to nie jest prosto jakiś atrybut, buty czarne, buty czerwone. To jest to, że on pochodzi od Apostoła Piotra, który wraca, uciekał z Rzymu, a Jezus mówi: „Idź z powrotem zbawiać tych biednych męczenników”. A Piotr woła: „Quo vadis, Domino (Domine)?” Mówi: „Idę z powrotem walczyć i umierać za tych ludzi, bo ty uciekasz”. Wtedy Piotr szedł tymi bosymi nogami po krwi męczenników i dlatego jest (są) te czerwone buty. To nie jest prosto symbol jakiegoś tam buta, a to jest prosto symbol tego, że to chodzi się po krwi. Jeżeli tego nie robi, to znaczy, też jest jakaś wymówka, ucieczka z tego wszystkiego. Nie podpisuje się „Pontifex Największy”, „ten, który łączy mosty”, a ten, który prosto Franciszek. To pokazuje też, że wszystkie te jego decyzje, które jest (są) podjęte, które nie pokazują rygoryzmów kościelnych, tylko wciąganie się w ekologię, wciąganie się w Paczamamę i różne „Tutti fratelli”, na płaszczyźnie ziemskiej próbowanie budowania jakiegoś New Age’u, a nie Kościoła katolickiego, niszczenia faktycznie duchowości najwyższej Bożej. To pokazuje, dlaczego dziś, na dzisiejszy dzień jeszcze można uważać, że Benedykt XVI, dopóki żyje, jest tym papieżem. Ja to powiem highly likely, w najwyższym prawdopodobieństwie jest, on jest papieżem. I dlatego kiedy nosi te wszystkie insygnia… I jeszcze jest taka sytuacja: kiedy widzi się, prawdopodobnie widzi się, kiedy papież widział, że nic nie może zrobić z tym otoczeniem, które było tak agresywne przeciwko niemu i tak wszystko robiło, żeby jego zniszczyć, on oddał władzę tym, którzy chcieli ją mać (mieć). Oni mają władzę, ale władzę tylko wykonawczą. Oni mają władzę niszczenia Kościoła, ale władzę ostatniej decyzji ma on jako prawdziwy papież. I dlatego ta fatimska mowa, że będzie papież zabity i wiele (wielu) z nim jeszcze będzie zabitych, jak uważam, może się tyczyć Benedykta XVI, który jeszcze żyje. A jak widzimy, diabeł na tyle zbliża się w dzisiejszych czasach i może to nastąpić rok, dwa, nie więcej. Może być zniszczony cały Kościół i wszystkie (wszyscy) ludzie będą zamknięte (zamknięci) w gettach dlatego, żeby ich przygotować na wierność temu Antychrystu (Antychrystowi), który przyjdzie. Dlatego abdykacja Benedykta XVI wygląda w moim rozumieniu w taki sposób. I jeszcze chcę powiedzieć, że w 2015 roku już napisałem swój list, że mnie się wydaje, że abdykacja Benedykta XVI jest wątpliwa, że on zrezygnował tylko z jakiejś presji zewnętrznych, o których on może i nie mówić, jak to jest nieraz… Tym bardziej jak to było… Już powiedziałem o tym, jak papież Pius XII trzy lata nie rządził Kościołem, a za niego rządził arcybiskup Montini, następny potem papież Pius (Paweł) VI. Tak samo może rządzić Bergoglio. Jak to? P.O.?

Dziennikarz: Pełniący obowiązki.

Arcybiskup Lenga: Pełniący obowiązki papieża, a nie papieżem. Amen.

Lenga & Oliveri were threatened to resign as Bishops

by Br. Alexis Bugnolo

BREAKING — FromRome.Info has received testimony from an insider who confirms that 2 Catholic Bishops were forced to resign from their sees by threats of defamation and scandal. Here is our report.

Archbishop Lenga of Karaganda, Kazakhstan

Archbishop John Pawel Lenga, was appointed Bishop of Karaganda, Kazakstan by Pope John Paul II on July 7, 1999.  He had previously been the titular Bishop of Araba, since April 13, 1991, when he was named by the same Polish Pope as Apostolic Administrator of the region.  In merit of his faithful service, Pope John Paul II, on May 17, 2003 raised him to the personal dignity of an Archbishop.

But forces of the ecclesiastical mafia could not suffer that such a Catholic man be an Bishop. So they conspired to force his resignation in violation of canon 188, by insisting that he resign for reasons of health — when he was perfectly healthy — or else they would start a campaign of slander and calumny to destroy his reputation.  He was told to resign by Cardinal Marc Ouellet, Prefecct of the Congregation of Bishops, or else!

After talking with the other clergy of Kazakstan, Bishop Lenga to avoid the scandal to the Church accepted on Feb. 5, 2011, though under duress canon 188 would make his renunciation invalid in law.

He appealed to Pope Benedict XVI against his enemies by writing him a letter. He never received a response. It is strongly believed that the sole reason was that the personal secretary of Pope Benedict at the time, Father Gänswein, had intercepted the letter and made it disappear. Gänswein was exposed as an agent of the Lavender Mafia from the time Pope Benedict XVI was elected in several reports in the Italian Press in January of this year, notably through the personal testimony of Archbishop Viganò.

Bishop Mario Oliveri of Albenga-Imperia

Mons. Maro Oliveri was similarly coerced to resign. Hated by Cardinal Bertone, from the time that Bertone was Archbishop of Genoa, he was the target of a long campaign to get him removed from power.

Made bishop of the diocese of Albenga-Imperia, Italy, on the French border, in the foothills of the Maritime Alps, by Pope John Paul II, on Oct. 6, 1990, he served faithfully and with a good reputation from all but the local Freemasons for more than 25 years.

But called to Rome in the spring of 2016, he was told that his letter of resignation would be accepted in the fall of that year. He was amazed, saying that he has submitted no such letter of resignation. In response he was told that if he refused to resign a campaign of scandalous incriminations would be launched against him.

In fact, he local press that summer published information about the immoral behavior of priests of the diocese, whom the Bishop had attempted to correct without success. Our sources indicate that his dismissal was obtained by Cardinal Bertone from retirement as a last act of vendetta.

Conclusion

Here are two cases of Bishops being forced to resign by intimidations and threats. Two resignations which are arguably invalid in law, since canon 188 makes all renunciations of office invalid if they were obtained by the application of unjust coercion.

The motives alleged for the demands to resign were that these bishops were too catholic. The Lavender Mafia wanted them out.

If one still thinks that Pope Benedict XVI certain could not have been forced similarly to resign, there is nothing they can argue against these facts, according to the Latin adage:  contra factum non valet argumentum.

One of the suspected motives for forcing bishops to resign is simony: the scandalous trafficking in the sale of episcopal appointments by high members of the Italian Hierarchy, who sell their influence to get those who pay 200,000 euros or more for the favor. It is reported to FromRome.Info that Pope Benedict XVI disciplined at least one Italian Cardinal for this scandalous activity: an activity which, in general, in lending it self to the corrupt desire to increase profits, inclines to demanding the early retirement of bishops who can be plied by threats or incentives, to make the way open to the sale of offices. FromRome.Info, however, has no information that such a simonaical trade played any part in the forced resignations of Lenga or Olivieri.

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CREDITS: The Featured Image of Cardinal Ouellet shows him dresses as a member of the Order of Vasco Nunez de Balboa, and is used here in accord with a Creative Comments Share-Alike 3.0 license unported, as described here.

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Archbishop Lenga fires back!

by Br. Alexis Bugnolo

The sign of a man is that he fights back when his cause is just. The sign of a Catholic Bishop is that he not only calls a heretic, “a heretic”, but that he treats him as one, that is, as one who has no jurisdiction in the Church. This is the true and ancient faith: a heretic loses all jurisdiction in the Church ipso facto. This is also the teaching of Pope John Paul II in the Code of Canon Law of 1983, canon 1364.

Accused of saying things which are improper and publicly denounced by the local Bishop — who is a former Intelligence officer of the Polish Communist State — Archbishop Lenga has gone on the warpath!

Here are some of the quotes, in English translation, attributed to him in the NCR article, entitled, Retired Archbishop says he wont keep quite about pope as ‘heretic’, on his response to the demand of the Polish Bishops’ Conference that he be silent:

Christ gave me authority through the Church to proclaim the truth, and I’ll do so as long as I live.

I won’t yield to (canonical) degradation by those whose own statements and actions are entangled with heresy and sectarianism.

What right do they have to recall what pertains to the Church when they themselves have never upheld it?

The context of these comments appears to be this, that Archbishop Lenga has called Bergoglio and those advancing his agenda of Apostasy what they truly are, heretics. The NCR reporter, Jonathan Luxmoore writes of Archbishop Lenga:

He added that he had no wish “to belong to a church run by Protestants, Islamists and Jews,” and believed his critics should “form their own church, rather than usurping power in the Catholic Church.”

And again,

In a book-length interview, circulating in Polish on YouTube, he said he still recognized Pope Benedict XVI as pope and had dropped the “usurper and heretic” Francis from his prayer intentions after concluding he was spreading “untruths and sins” and “leading the world astray.”

In a Jan. 20 Polish TV interview, he said “many bishops and cardinals” lacked a “deep faith” and had adopted “an attitude of betrayal and destruction” by seeking to “correct Christ’s teaching,” adding that current confusion in the church indicated “the Antichrist is here.”

Archbishop Lenga is acting perfectly as a Catholic Bishop should. Let us pray to God and Our Lady, that more bishops join him and Bishop Gracida in denouncing the heretics and usurpers in the Church!

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CREDITS:  The Featured Image is a photo of Archbishop Lenga from June of 2013, taken and used with permission of its author according to the terms stated here. The quotes in English attributed to Archbishop Lenga can be found in the Article cited above, and are used here in accord with fair use standards for editorial commentary. — In the quotes attributed to the Archbishop, FromRome.Info has added the honorific capital to the term church, referring to the Catholic Church, since the practice of writing, church, instead of, Church, is a masonic practice of international journalism, which FromRome.Info entirely rejects in principle.

Pope Benedict is now flanked by 2 Bishops

by Br. Alexis Bugnolo

One of the most ancient customs of the Papal court, is that whenever the Roman Pontiff sits in formal audience or session, he is flanked on each side by a Catholic Bishop. The reasons for the double accompaniment go back to the days of the Roman Empire, when Imperial Officials were accompanied on such occasions by other high officials, local or imperial. To sit at the right or left had signified that you were consenting to the acts of the One at the center, you showed his authority by submitting to it, and you were shown your dignity by being on occasionally asked for counsel. In the Catholic Church, this is all true, but it is also done because, as Our Lord says, in Deuteronomy 17:6: condemn no one except on the testimony of two or three witnesses.  The presence of the flanking Bishops therefore fully signifies the jurisdiction of the Pope.

His Holiness, Pope Benedict XVI, gloriously reigning, now has his two flanking bishops: Archbishop Lenga and Bishop Gracida. Both have in a collegial act publicly recognized that Bergoglio never was the pope and that Benedict XVI is the pope.

Many, many Catholics for seven years have lamented that Bishops were not speaking out. Now they have.

Many, many Catholics for seven years have lamented that Bishop were not doing anything. Now they have.

Many, many Catholics for seven years have lamented that the Bishops were not breaking from Bergoglio. Now they have.

Many, many Catholics for seven years have wondered what will become of the Church, if no Bishop does anything. Now they have.

What Archbishop Lenga and Bishop Gracida have done is historic.

Catholic Bishops have not pronounced that the man controlling the Vatican is an antipope in more than 870 years!

That was when after the election of Pope Innocent II, the majority of the Cardinals elected the antipope Anacletus II.  Pope Innocent, lacking support in the Eternal City had to flee to France, where council after council began to declare Anacletus II an antipope. You can read more about this in the article I wrote on Saint Bernard of Clairvaux, Patron and Modle for those who fight against anti-popes.

The Battle has now begun

In declaring for Pope Benedict, the College of the Apostles has denounced in the strongest fashion possible the schism which began on March 13, 2013 and which has by guile, lies and intrigue co-involved nearly all the other Bishops of the Church.

Collegial acts and dogmatic facts regard the Church in the formal, canonical and theological reality of what the Church is. Error regards the Church in the human and material aspect of what She is.

For this reason, we can rightly say, both formally, canonically and theologically, that Holy Mother Church has spoken: Pope Benedict XVI is still the pope and all who are NOT in communion with him are schismatics. They need to return to allegiance to Pope Benedict immediately. Any delay will incur their loss and deprivation of all office in accord with canon 1364, which punishes schism with the Roman Pontiff with immediate excommunication, which does not need to be imposed, because the canon itself imposes it. This means not only Cardinals and Bishops, but also Priests, Religious, Deacons, all al laymen and lay women.  To die in schism is to perish in Hell for all eternity.

Therefore, let us proclaim the truth the Church now solemnly professes in the testimony of these two successors of the Apostles and in the Declaratio of Pope  Benedict. Yes, he has renounced the ministerium, but that does not mean his is no longer the one and only true Roman Pontiff and Successor of Saint Peter. However, it does mean that Bergoglio is not and never was the pope.

Priests and Bishops should show their adhesion by naming only Benedict XVI in the canon of the mass and in omitting the name of the local ordinary until such time as he too names Benedict in the Canon of the Mass.

We who are not clergy should seek out the Masses only of clergy in communion with Pope Benedict. And if we do not have the opportunity, I hold that we are obliged at least, if we attend such masses, to say his name out-loud during the canon of the mass to make everyone know, that schism is a serious sin and we can no longer ignore the truth of what happened in Feb. 2013.

We should and are gravely obliged to seek to convince all to return to allegiance to the true Pope. And here is a booklet length article which explains how to do this:

https://fromrome.info/2019/12/14/saving-souls-in-the-time-of-apostasy/

Finally, I invite all to join in person or in spirit with the Prayers in front of the Basilica of Santa Maria Maggiore, every Midnight, here at Rome, and transmitted at FromRome.Info Video, as Our Lady said if the people keep coming to pray, She will grant the victory in this battle. FromRome.Info publishes these every night at 11:54 PM Rome time, which is 6 hours ahead of New York City and 10 hours behind Sydney, Australia.

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Bishop Gracida joins Archbishop Lenga in denying Bergoglio is the pope

by Br. Alexis Bugnolo

I will merely quote, the Most Rev. Rene Henry Gracida, Bishop Emeritus of Corpus Christi, Texas, USA, from his blog today:

THERE ARE SEVERAL SUPPOSEDLY ORTHODOX WEBSITES THAT INSIST THAT FRANCIS THE MERCIFUL IS A VALID POPE. PERHAPS HE IS FOR SOME OTHER CHURCH OR CULT, BUT HE IS NOT NOW NOR HAS HE EVER BEEN A POPE OF THE Roman Catholic Church.

Bishop Gracida has publicly stated he doubted the validity of the renunciation from day one, and that he doubted the validity of the Conclave for the same reason. Even more so, he doubted the validity when news of vote canvassing broke in 2014.

Thus, it would be more proper to say that Archbishop Lenga now agrees with Bishop Gracida, than the other way around. But regardless, there is now a Collegial Denial by Bishops of the Catholic Church of Bergoglio’s claim to the papacy.

The allies of Bergoglio have censored the news of Bishop Gracida’s public positions on the renunciation and the Conclave, however, because they are not interested in truth, only in the grasp for power and wealth. Trad Inc. too has shown that they prefer to censor a Bishop and promote instead the opinions of laymen.

FromRome.Info considers the actions reported today by Mons. Lenga and Mons. Gracida to be a complete vindication of our news service and of all the Catholics who hold that Benedict is the Pope. We are the Catholic side in this controversy because we alone have the law and the facts on our side.

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Polish Bishop Conference attacks Archbishop Lenga for defending Celibacy

By Br. Alexis Bugnolo

Arcbhishop Jan Pawel Lenga is well know for his denunciation of the agenda of Bergoglio as masonic. FromRome.Info republished his letter the other day about this.

To his credit, the Archbishop is back in the news, this time on Polish TV where he has openly condemned both the project to undermine priestly celibacy by Bergoglio and to approve sodomy by the German Episcopal Conference.

In response, the spokesman for the Polish Bishop Conference publicly denounced the Archbishop. The news hit TV in Poland, last night:

The condemnation was issued on January 22, 2020. Here is an English text of the translation by our Polish correspondent:

Statement on the Archbishop’s statement John Paul Lenga

In connection with the discussion on the archbishop’s statements John Paul Lenga, I remind you that Archbishop Lenga has never been and is not a member of the Polish Episcopal Conference. I informed about this in the Więź quarterly (Autumn 2019, 3 [677]). Statements of Archbishop Therefore, Lenga cannot be identified with the Polish Episcopal Conference. They cannot be treated as positions of Polish bishops.

It is regrettable that Archbishop Lenga appears in the media and misleads the faithful.

I would like to inform you that Archbishop Lenga does not represent the Catholic Church in Poland.

Ks. dr Paweł Rytel-Andrianik

Spokesman for the Polish Episcopal Conference
Warsaw, 22 January 2020

In the Video above, Archbishop Lenga replies to the charges, declaring his upmost fidelity to stay faithful to Christ, after the example of the path Saint John the Baptist took. Today’s path to Christ is difficult to take because it is overgrown (by weeds). However as Saint John gives us example, so the Archbishop wants to pave the path to Christ for the faithful… He doubts the above statement represents all Bishops in Poland, as some might be afraid to voice their opinion overwhelmed by fear of political and religious correctness. He clearly undermines the worldliness and cowardice of today’s Bishops The argument against Abp Lenga stemming out of the official statement is that by speaking publicly he falsly and illicitly represented the Polish Bishops. His reply is that when a Bishop speaks individually, he has the right and represents himself not the conference.

Archbishop Lenga is fluent in Polish, but is the Archbishop Emeritus of Karaganda, Kazakhstan, whose episcopal lineage traces back to the great Saint Pius X.

This is not the first time the Polish Bishop’s Conference has attempted to smear the Archbishop with such pubic statements. It happened before, when he talked about Masonry in the Church in 2017.

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CREDITS: The Featured Image is a screen shot of the video, used here for editorial commentary. The text in Italics and quoted indenture is from our Polish Correspondent who wishes to remain anonymous.

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Archbishop Lenga: It is difficult to believe that Benedict freely resigned

The Intention of Freemasonry
is being Implemented in the Church

FromRome.Info reprints this incisive and prophetic testimony
of Mons Lenga, from 5 years ago.

Rome, February 10, 2015:  His Excellency Archbishop Jan Pawel Lenga, bishop emeritus of the Diocese of Karaganda, Kazakhstan, has issued a grave warning to all the Catholic Faithful.  We reprint his letter of January 1, 2015 A.D., from the version published in English at Rorate Caeli Blog, one of the premier news blogs for Catholics faithful to ecclesiastical tradition. Bishop Lenga resigned from his episcopal duties on February 5th.

_____________________

Reflections on some current problems of the crisis of the Catholic Church

I had the experience of living with priests who were in Stalinist prisons and camps and who nevertheless remained faithful to the Church. During the time of persecution they fulfilled with love their priestly duty in preaching Catholic doctrine thereby leading a dignified life in the imitation of Christ, their heavenly Master.

I completed my priestly studies in an underground Seminary in the Soviet Union. I was ordained a priest secretly during the night by a pious bishop who himself suffered for the sake of the faith. In the first year of my priesthood I had the experience of being expelled from Tadzhikistan by the KGB.

Subsequently, during my thirty-year stay in Kazakhstan, I served 10 years as priest, caring for faithful people in 81 localities. Then I served 20 years as bishop, initially as bishop of five states in Central Asia with a total area of around four million square kilometers.

In my ministry as a bishop I had contact with Pope Saint John Paul II, with many bishops, priests and faithful in different countries and under different circumstances. I was member of some assemblies of the Synod of Bishops in the Vatican which covered themes such as “Asia” and “The Eucharist”.

This experience as well as others give me the basis to express my opinion on the current crisis of the Catholic Church. These are my convictions and they are dictated by my love of the Church and by the desire for her authentic renewal in Christ. I am forced to resort to this public means of expression because I fear that any other method would be greeted by a brick wall of silence and disregard.

I am aware of possible reactions to my open letter. But at the same time the voice of my conscience will not allow me to remain silent, while the work of God is being slandered. Jesus Christ founded the Catholic Church and showed us in word and deed how one should fulfill the will of God. The apostles to whom He bestowed authority in the Church, fulfilled with zeal the duty entrusted to them, suffering for the sake of the truth which had to be preached, since they “obeyed God rather than men”.

Unfortunately in our days it is increasingly evident that the Vatican through the Secretariat of State has taken the course of political correctness. Some Nuncios have become propagators of liberalism and modernism. They have acquired expertise in the principle “sub secreto Pontificio”, by which one manipulates and silences the mouths of the bishops. And that what the Nuncio tells them appears as it would be almost certainly the wish of the Pope. With such methods one separates the bishops from one another to the effect that the bishops of a country can no longer speak with one voice in the spirit of Christ and His Church in defending faith and morals. This means that, in order not to fall into disfavour with the Nuncio some bishops accept their recommendations, which are sometimes based on nothing other than on their own words. Instead of zealously spreading the faith, courageously preaching the doctrine of Christ, standing firm in the defense of truth and of morals, the meetings of the Bishops’ Conferences often deal with issues which are foreign to the nature of the duties of the successors of the apostles.

One can observe at all levels of the Church an obvious decrease of the “sacrum”. The “spirit of the world” feeds the shepherds. The sinners give the Church the instructions for how she has to serve them. In their embarrassment the Pastors are silent on the current problems and abandon the sheep while they are feeding themselves. The world is tempted by the devil and opposes the doctrine of Christ. Nevertheless the Pastors are obliged to teach the whole truth about God and men “in season and out”.

However, during the reign of the last holy Popes one could observe in the Church the greatest disorder concerning the purity of the doctrine and the sacredness of the liturgy, in which Jesus Christ is not paid the visible honour which he is due. In not a few Bishop’s Conferences the best bishops are “persona non grata”. Where are apologists of our days, who would announce to men in a clear and comprehensible manner the threat of the risk of loss of faith and salvation?

In our days the voice of the majority of the bishops rather resembles the silence of the lambs in the face of furious wolves, the faithful are left like defenseless sheep. Christ was recognized by men as one who spoke and worked, as one, who had power and this power He bestowed upon His apostles. In today’s world the bishops must liberate themselves from all worldly bonds and – after they have done penance – convert to Christ so that strengthened by the Holy Spirit they may announce Christ as the one and only Saviour. Ultimately one must give account to God for all that was done and for all what wasn’t done.

In my opinion the weak voice of many bishops is a consequence of the fact, that in the process of the appointment of new bishops the candidates are insufficiently examined with regard to their doubtless steadfastness and fearlessness in the defense of the faith, with regard to their fidelity to the centuries-old traditions of the Church and their personal piety. In the issue of the appointment of new bishops and even cardinals it is becoming increasingly apparent that sometimes preference is given to those who share a particular ideology or to some groupings which are alien to the Church and which have commissioned the appointment of a particular candidate. Furthermore it appears that sometimes consideration is given also to the favour of the mass media which usually makes a mockery of holy candidates painting a negative picture of them, whereas the candidates who in a lesser degree own the spirit of Christ are praised as open and modern. On the other side the candidates who excel in apostolic zeal, have courage in proclaiming the doctrine of Christ and show love for all that is holy and sacred, are deliberately eliminated.

A Nuncio once told me: “It’s a pity that the Pope [John Paul II] does not participate personally in the appointment of the bishops. The Pope tried to change something in the Roman Curia, however he has not succeeded. He becomes older and things resume their usual former course”.

At the beginning of the pontificate of Pope Benedict XVI, I wrote a letter to him in which I begged him to appoint holy bishops. I reported to him the story of a German layman who in the face of the degradation of the Church in his country after the Second Vatican Council, remained faithful to Christ and gathered young people for adoration and prayer. This man had been close to death and when he learned about the election of the new Pope he said: “When Pope Benedict will use his pontificate solely for the purpose to appoint worthy, good and faithful bishops, he will have fulfilled his task”.

Unfortunately, it is obvious that, Pope Benedict XVI has often not succeeded in this issue. It is difficult to believe that Pope Benedict XVI freely renounced his ministry as successor of Peter. Pope Benedict XVI was the head of the Church, his entourage however has barely translated his teachings into life, bypassed them often in silence or has rather obstructed his initiatives for an authentic reform of the Church, of the liturgy, of the manner to administer Holy Communion. In view of a great secrecy in the Vatican for many bishops it was realistically impossible to help the Pope in his duty as head and governor of the whole Church.

It will not be superfluous to remind my brothers in the episcopacy of an affirmation made by an Italian masonic lodge from the year 1820: “Our work is a work of a hundred years. Let us leave the elder people and let us go to the youth. The seminarians will become priests with our liberal ideas. We shall not flatter ourselves with false hopes. We will not make the Pope a Freemason. However liberal bishops, who will work in the entourage of the Pope, will propose to him in the task of governing the Church such thoughts and ideas which are advantageous for us and the Pope will implement them into life”. This intention of the Freemasons is being implemented more and more openly, not only thanks to the declared enemies of the Church but with the connivance of false witnesses who occupy some high hierarchical office in the Church. It is not without reason that Blessed Paul VI said: “The spirit of Satan penetrated through a crack inside the Church”. I think that this crack has become in our days quite wide and the devil uses all forces in order to subvert the Church of Christ. To avoid this, it is necessary to return to the precise and clear proclamation of the Gospel on all levels of ecclesiastical ministry, for the Church possesses all power and grace which Christ gave to her: “All power is given unto me in heaven and in earth. Go therefore, and teach all nations. Teaching them to observe all things whatsoever I have commanded you: and I am with you always unto the end of the world” (Mt 28, 18-20), “the truth will set you free” (John 8, 32) and “let your word be Yes, yes; No, no: for whatsoever is more than these comes of evil” (Mt 5, 37). The Church cannot adapt herself to the spirit of this world, but must transform the world to the spirit of Christ.

It is obvious that in the Vatican there is a tendency to give in more and more to the noise of the mass media. It is not infrequent that in the name of an incomprehensible quiet and calm the best sons and servants are sacrificed in order to appease the mass media. The enemies of the Church however don’t hand over their faithful servants even when their actions are evidently bad.

When we wish to remain faithful to Christ in word and deed, He Himself will find the means to transform the hearts and souls of men and the world as well will be changed at the appropriate time.

In times of the crisis of the Church God has often used for her true renewal the sacrifices, the tears and the prayers of those children and servants of the Church who in the eyes of the world and of the ecclesiastical bureaucracy were considered insignificant or were persecuted and marginalized because of their fidelity to Christ. I believe that in our difficult time this law of Christ is being realized and that the Church will renew herself thanks to the faithful inner renewal of each of us.

January 1st  2015, Solemnity of the Blessed Virgin Mary, Mother of God

+ Jan Pawel Lenga

_____________

CREDITS: The Featured Image is a screen shot of a YouTube Video with the Archbishop, used here according to fair use standards for editorial commentary.

 

Archbishop Lenga: The Intention of the Freemasons is being implemented in the Church

Rome, February 10, 2015:  His Excellency Archbishop Jan Pawel Lenga, bishop emeritus of the Diocese of Karaganda, Kazakhstan, has issued a grave warning to all the Catholic Faithful.  We reprint his letter of January 1, 2015 A.D., from the version published in English at Rorate Caeli Blog, one of the premier news blogs for Catholics faithful to ecclesiastical tradition. Bishop Lenga resigned from his episcopal duties on February 5th.

_____________________

Reflections on some current problems of the crisis of the Catholic Church

Archbishop Lenga
Archbishop Lenga

I had the experience of living with priests who were in Stalinist prisons and camps and who nevertheless remained faithful to the Church. During the time of persecution they fulfilled with love their priestly duty in preaching Catholic doctrine thereby leading a dignified life in the imitation of Christ, their heavenly Master.

I completed my priestly studies in an underground Seminary in the Soviet Union. I was ordained a priest secretly during the night by a pious bishop who himself suffered for the sake of the faith. In the first year of my priesthood I had the experience of being expelled from Tadzhikistan by the KGB.

Subsequently, during my thirty-year stay in Kazakhstan, I served 10 years as priest, caring for faithful people in 81 localities. Then I served 20 years as bishop, initially as bishop of five states in Central Asia with a total area of around four million square kilometers.

In my ministry as a bishop I had contact with Pope Saint John Paul II, with many bishops, priests and faithful in different countries and under different circumstances. I was member of some assemblies of the Synod of Bishops in the Vatican which covered themes such as “Asia” and “The Eucharist”.

This experience as well as others give me the basis to express my opinion on the current crisis of the Catholic Church. These are my convictions and they are dictated by my love of the Church and by the desire for her authentic renewal in Christ. I am forced to resort to this public means of expression because I fear that any other method would be greeted by a brick wall of silence and disregard.

I am aware of possible reactions to my open letter. But at the same time the voice of my conscience will not allow me to remain silent, while the work of God is being slandered. Jesus Christ founded the Catholic Church and showed us in word and deed how one should fulfill the will of God. The apostles to whom He bestowed authority in the Church, fulfilled with zeal the duty entrusted to them, suffering for the sake of the truth which had to be preached, since they “obeyed God rather than men”.

Unfortunately in our days it is increasingly evident that the Vatican through the Secretariat of State has taken the course of political correctness. Some Nuncios have become propagators of liberalism and modernism. They have acquired expertise in the principle “sub secreto Pontificio”, by which one manipulates and silences the mouths of the bishops. And that what the Nuncio tells them appears as it would be almost certainly the wish of the Pope. With such methods one separates the bishops from one another to the effect that the bishops of a country can no longer speak with one voice in the spirit of Christ and His Church in defending faith and morals. This means that, in order not to fall into disfavour with the Nuncio some bishops accept their recommendations, which are sometimes based on nothing other than on their own words. Instead of zealously spreading the faith, courageously preaching the doctrine of Christ, standing firm in the defense of truth and of morals, the meetings of the Bishops’ Conferences often deal with issues which are foreign to the nature of the duties of the successors of the apostles.

One can observe at all levels of the Church an obvious decrease of the “sacrum”. The “spirit of the world” feeds the shepherds. The sinners give the Church the instructions for how she has to serve them. In their embarrassment the Pastors are silent on the current problems and abandon the sheep while they are feeding themselves. The world is tempted by the devil and opposes the doctrine of Christ. Nevertheless the Pastors are obliged to teach the whole truth about God and men “in season and out”.

However, during the reign of the last holy Popes one could observe in the Church the greatest disorder concerning the purity of the doctrine and the sacredness of the liturgy, in which Jesus Christ is not paid the visible honour which he is due. In not a few Bishop’s Conferences the best bishops are “persona non grata”. Where are apologists of our days, who would announce to men in a clear and comprehensible manner the threat of the risk of loss of faith and salvation?

In our days the voice of the majority of the bishops rather resembles the silence of the lambs in the face of furious wolves, the faithful are left like defenseless sheep. Christ was recognized by men as one who spoke and worked, as one, who had power and this power He bestowed upon His apostles. In today’s world the bishops must liberate themselves from all worldly bonds and – after they have done penance – convert to Christ so that strengthened by the Holy Spirit they may announce Christ as the one and only Saviour. Ultimately one must give account to God for all that was done and for all what wasn’t done.

In my opinion the weak voice of many bishops is a consequence of the fact, that in the process of the appointment of new bishops the candidates are insufficiently examined with regard to their doubtless steadfastness and fearlessness in the defense of the faith, with regard to their fidelity to the centuries-old traditions of the Church and their personal piety. In the issue of the appointment of new bishops and even cardinals it is becoming increasingly apparent that sometimes preference is given to those who share a particular ideology or to some groupings which are alien to the Church and which have commissioned the appointment of a particular candidate. Furthermore it appears that sometimes consideration is given also to the favour of the mass media which usually makes a mockery of holy candidates painting a negative picture of them, whereas the candidates who in a lesser degree own the spirit of Christ are praised as open and modern. On the other side the candidates who excel in apostolic zeal, have courage in proclaiming the doctrine of Christ and show love for all that is holy and sacred, are deliberately eliminated.

A Nuncio once told me: “It’s a pity that the Pope [John Paul II] does not participate personally in the appointment of the bishops. The Pope tried to change something in the Roman Curia, however he has not succeeded. He becomes older and things resume their usual former course”.

At the beginning of the pontificate of Pope Benedict XVI, I wrote a letter to him in which I begged him to appoint holy bishops. I reported to him the story of a German layman who in the face of the degradation of the Church in his country after the Second Vatican Council, remained faithful to Christ and gathered young people for adoration and prayer. This man had been close to death and when he learned about the election of the new Pope he said: “When Pope Benedict will use his pontificate solely for the purpose to appoint worthy, good and faithful bishops, he will have fulfilled his task”.

Unfortunately, it is obvious that, Pope Benedict XVI has often not succeeded in this issue. It is difficult to believe that Pope Benedict XVI freely renounced his ministry as successor of Peter. Pope Benedict XVI was the head of the Church, his entourage however has barely translated his teachings into life, bypassed them often in silence or has rather obstructed his initiatives for an authentic reform of the Church, of the liturgy, of the manner to administer Holy Communion. In view of a great secrecy in the Vatican for many bishops it was realistically impossible to help the Pope in his duty as head and governor of the whole Church.

It will not be superfluous to remind my brothers in the episcopacy of an affirmation made by an Italian masonic lodge from the year 1820: “Our work is a work of a hundred years. Let us leave the elder people and let us go to the youth. The seminarians will become priests with our liberal ideas. We shall not flatter ourselves with false hopes. We will not make the Pope a Freemason. However liberal bishops, who will work in the entourage of the Pope, will propose to him in the task of governing the Church such thoughts and ideas which are advantageous for us and the Pope will implement them into life”. This intention of the Freemasons is being implemented more and more openly, not only thanks to the declared enemies of the Church but with the connivance of false witnesses who occupy some high hierarchical office in the Church. It is not without reason that Blessed Paul VI said: “The spirit of Satan penetrated through a crack inside the Church”. I think that this crack has become in our days quite wide and the devil uses all forces in order to subvert the Church of Christ. To avoid this, it is necessary to return to the precise and clear proclamation of the Gospel on all levels of ecclesiastical ministry, for the Church possesses all power and grace which Christ gave to her: “All power is given unto me in heaven and in earth. Go therefore, and teach all nations. Teaching them to observe all things whatsoever I have commanded you: and I am with you always unto the end of the world” (Mt 28, 18-20), “the truth will set you free” (John 8, 32) and “let your word be Yes, yes; No, no: for whatsoever is more than these comes of evil” (Mt 5, 37). The Church cannot adapt herself to the spirit of this world, but must transform the world to the spirit of Christ.

It is obvious that in the Vatican there is a tendency to give in more and more to the noise of the mass media. It is not infrequent that in the name of an incomprehensible quiet and calm the best sons and servants are sacrificed in order to appease the mass media. The enemies of the Church however don’t hand over their faithful servants even when their actions are evidently bad.

When we wish to remain faithful to Christ in word and deed, He Himself will find the means to transform the hearts and souls of men and the world as well will be changed at the appropriate time.

In times of the crisis of the Church God has often used for her true renewal the sacrifices, the tears and the prayers of those children and servants of the Church who in the eyes of the world and of the ecclesiastical bureaucracy were considered insignificant or were persecuted and marginalized because of their fidelity to Christ. I believe that in our difficult time this law of Christ is being realized and that the Church will renew herself thanks to the faithful inner renewal of each of us.

January 1st  2015, Solemnity of the Blessed Virgin Mary, Mother of God   + Jan Pawel Lenga

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