Tag Archives: Avoiding False Obedience

Why, after ‘Fiducia supplicans’ all the Faithful can now legitimately refuse obedience to Pope Francis

By Br. Alexis Bugnolo

Traduction français

Obedience as a virtue inclines us to reverently, respectfully and dutifully comply with the will of one who holds legitimate authority when he expresses that will with a command, whether prohibiting or ordaining, instructing or governing action.

In truth, only a legitimate superior commanding what is legitimate is owed obedience. Someone pretending to be your superior ought never be obeyed. And any true superior commanding what is unjust or dishonest should never be obeyed.

In the Catholic Religion, which is the only true religion revealed by God, the legitimate and true superior of all things, as Creator and Lord, obedience is owed always and unconditionally to God alone.

Next, a conditioned limited obedience is owed to God’s authentic representatives communicating the decisions of the Divine Majesty. Thus, in accord with the ability of that communication to be authoritative and clearly manifest, we owe obedience to Jesus Christ, Who is God Incarnate, with supreme authority, first of all. Then, to those whom Christ has placed over us, that is, the Apostles He chose while on Earth or commissioned after His Resurrection, which is Saint Paul, alone. And because the Apostles had the grace of infallibility and impeccability their teachings and governing decisions — but not their personal behavior — is a perennial and unchanging rule for all generations. This is called Apostolic Tradition.

Next we owe a limited and conditional obedience to those who hold the offices which the Apostles established, during the tenure of their offices. Thus, we obey the Bishop of our diocese, the pastor of our church, etc.. These offices are part of the Ecclesiastical Hierarchy.

But there is an office which shares in both the Ecclesiastical Hierarchy and Apostolic authority, and that is the office of the Roman Pontiff. And because it shares in both, the obedience we owe the Roman Pontiff is in certain things more obligatory than all others, but in other things equally conditioned and limited.

Now when a Roman Pontiff governs in harmony with the will of God as expressed in revelation (Divine Tradition) and in accord with the will of the Apostles (Apostolic Tradition) all Catholics have the duty to obey him, when he commands a thing which pertains to our salvation. Thus, if he commands that a sacrament is to be received in such a manner, but not if he command that a certain basilica should alone celebrate the Rosary at 5 P. M..

However, when a Roman Pontiff does not govern in harmony with either the will of God as expressed in revelation or contrary to the teaching of the Apostles, he must not be obeyed, for to do so would be a mortal sin.  He must not be obeyed, I say, in the things which he commands which are contrary to these two parts of the Deposit of the Faith.

There is even still a greater obligation of Catholics to NOT obey a Roman Pontiff if he would act to destroy souls, by forbidding, obstructing, depriving, denying, or forbidding any thing or act which is conducive to salvation. Thus the Roman Pontiff must not be obeyed if he were to forbid the recitation of the prayer of the “Our Father”, or alter its text in a manner which alters its signification.

Thus, most Catholics in Italy sinned gravely when they accepted the formulae for the Our Father, issued by Pope Francis, where the words, “lead us not into temptation” where replaced with “do not abandon us in temptation”, even if they thought he was the Pope when he so commanded — which he was not because Pope Benedict XVI never renounced his office.

But a Pope must not be obeyed in anything when he clearly and manifestly is habitually opposed to the will of God in anything which is necessary or conducive to salvation.

The reason for this is that by his grave habitual public deviation from the will of God, nothing which emanates from him as teaching or governance can be free from a perverse defect, arising from his habitual deviation.

And such is the present public and manifest state of soul of Pope Francis, having signed ‘Fiducia supplicans” and having steadfastly refused to withdraw his approval, after being rebuked by thousands of Catholic Bishops, and tens of thousands of Catholic priests world wide, not to mention millions of the faithful.

The manifest deviation from the faith was clear on September 29, 2023, when he instructed Cardinal Fernandez to respond to the devious reply he gave to the 5 Cardinals in their recent Dubia. This pertinacity and perversity was made even more certain and malign by his publication of the heretical and blasphemous ‘Fiducia supplicans’ on Dec. 18, 2023.

And since that time he has not only refused public and private correction, he has even doubled-down upon it by insulting the entire Catholic world with petulant impish outbursts during public talks.

For this reason, whether a Catholic believes that pope Francis has lost his office by reason of heresy or schism, in the sight of God, or not, all Catholics are now obliged to NOT obey Pope Francis in anything until he repent, for otherwise they would become morally complicit in tolerating what can never be tolerated: the grave public abuse of the office of the Roman Pontiff by a man who is habitually opposed to the will of God in a grave matter, the observance of the 2nd Commandment of the Decalogue, which requires that Christians keep holy the Name of the Lord, never using it to approve of evil or vanity.

Likewise, with this obligation to not obey comes the grave obligation upon all Catholics to call for his public and solemn rebuke or reprehension, and/or removal from office, if he refuse rebuke or correction.

Catholics have already begun to request this action against Pope Francis in the Sutri Initiative. Let us all call upon everyone to do the same for the sake of Christ and the salvation of the world. Catholics are already refusing obedience world wide on account of the impeded state of the Apostolic See, as I explain here. — Keep talking about both to everyone, especially clergy; and in particular those dioceses or parishes where any statement approving of ‘Fiducia supplicans’ has been published or issued.

I urge you to not let anyone lull you into silent toleration of this man’s sin or convince you that the only response of the Catholic is to lament and tolerate it. If we do not begin and continue to publicly rebuke this man and express our rights to refuse obedience to him on account of the magnitude of his sin, not only will his soul have no remedy of correction, but the bad example he is giving will spread to the entire Church, depriving us of the Mercy of God and the grace of final perseverance. This is no small thing. And no Catholic who knows of this scandal can be saved if he remains silent and does not act.

Indeed, every Catholic “influencer” who leaves aside this controversy or who does not urge action shows by this very thing that he poorly understands the Faith and cares but little for the dignity of the Divine Majesty, the salvation of souls, or the ethical duty he has toward you, his reader or listener. Don’t dally with such fools, for they are leading you astray.


FromRome.info is an electronic journal chronicling the events of the Church without keeping silent about the duty of Catholics to respond with faith-filled action, rather than as mere spectators. This article is one of more than 10,000 published since September 2013 A. D.. For more information about our journal, see our About Page.

Games which Modernists play at

Editorial

St. Michael the Archangel, the first Saint, on account of his declaration of war against Lucifer
St. Michael the Archangel, the first Saint, on account of his declaration of war against Lucifer

The persecution of Catholics by Modernists has advanced from the days of the Second Vatican Council by means of tricks, games, and deceits which were more sophisticated than the average Bishop, priest, layman or religious could understand, and so most or nearly all Catholics were fooled.

The Modernists have used these tricks to separate good Catholics who recognize the errors which Modernists promote and oppose these errors, from those Catholics who have not yet recognized them or who accept them.

The From Rome blog has spoken of this in particular, as regards centers of formation for priests and religious, previously. But now, it seems needful to address the laity in general.

4 Games Played by Modernists

What does Our Lord Jesus Christ expect of us during a doctrinal crisis in the Church, where heretics control some or a majority of the ecclesiastical structures? Does He want from us blind obedience?

In Creation and the Divine Order of things, a comprehensive theological explanation was given, to explain what true obedience and false obedience are, and there it was demonstrated that it is blind obedience which is the chief tool which Modernists use to turn good Catholics against other Catholics.

But false obedience takes many forms, and these are the tricks and games which Modernists play at.

Let us leave aside, for a moment, the lies and misinformation which are regularly given out by Modernists, since these regards words not appeals to obedience.

The first game is the “Approval Game”:  “You don’t have my approval for that!”, the Modernist says, and the Catholic who does not know his faith, not realizing or recognizing what is Catholic and what is not in practice, takes such a disapproval as the norm or rule for recognizing what is Catholic or not.  —  “Father does not approve of that, therefore it must not be Catholic!” is the mantra which the Modernists most want to hear from the pews.

The second game is the “Normal Game”:  “That is not normally done, the norm is to do such and such!” says the Modernist.  A prime example of this was given today by Michael Voris on Church Militant TV (link to video here).  The Modernist for whom the Faith is the enemy, obviously, will always call normal what is abnormal or not-Catholic, but he uses an authoritative seeming declaration to use obedience to bait-and-switch a Catholic from what is catholic to what is heretical.

The third game is the “Mercy & Rigor Game”:  “You can’t expect people now-a-days to do such things, and by doing them you show yourself to be a rigorist, addicted to paradisaical practices.”  This is a very commonly-played game in liberal parishes or in some liberal countries, such as in Argentina, where in the name of mercy, one sells out the faith lock-stock-and-barrel.

The fourth game is the “Guilt and Re-education Game”:  Modernists, it must be remembered, are experts at emotional or psychological manipulation, since most of them are sexual perverts or moral misfits: they honed this skill in bucking the discipline their parents should have taught them.  They know how to make the good feel guilty for being good, and how to propose the proper re-education of emotions or thoughts necessary to make a good Catholic think and act like a Modernist: they say, “Love is what the Lord want’s from us more than anything else; if it harms charity or sows division, then it is not of God!”  They don’t want you to consider for a moment that love of evil is not charity, or that division from the devil is a work of holiness. Or that the Apostles and Fathers of the Church are unanimous in condemning every novelty as well as the norms and mores of the contemporary age (modernus in Latin means “contemporary”). Whereas, Modernists want the Catholic Church conformed to every aspect of contemporary culture and values, or at least accommodated to them in such wise that one can claim the name of “Catholic” without assenting to the Catholic faith or recognizing any objective moral obligation, as taught in Scripture, Tradition and the perennial Magisterium.

The Church will go down to destruction until Catholics stop playing with Modernists

The first requirement of every Good Catholic, is, as St. John the Apostle exhorts us in his letters, never to commune with heretics, never to seek their company, and not to share in their polluted affairs.

If Catholics continue to play these 4 games with Modernists, they will only succeed in destroying their own virtue, losing God’s grace, and being led to Hell.

They will also dis-empower themselves, because they will end up letting Modernists isolate them from good Catholics, from the saints of our age who recognize what Modernism is and who fight it openly.

Christ Jesus, Who by His august Sacrifice on the Cross, completely conquered this world, gave us the means to conquer every error and deceit in all future ages and to do His Will on Earth:  this victory is chiefly in the Faith, the one true Faith without which no many can be saved, for without faith it is impossible to please God or even to want to please Him.

But for Our Lord, “faith” is always understood in conjunction with the love of God and hope in God which put faith into practice.

And one puts faith into practice chiefly by rejecting every practice which is not approved by Faith, Scripture or Tradition.

Thus, the next time you are doing something which is perfectly Catholic, and a Modernist proposes otherwise, remember that you only remain faithful to Christ by ignoring him, disobeying him, resisting him, and encouraging others to do the same.

In the meantime, for your re-inspiration, a beautiful video about what the Catholic Church was, before the Modernists, should now be without them, and will always be, once good Catholics like yourself rise up against them.

God’s Will for Catholics in the present Crisis

Creation and the Divine Order of Things:

Truths to Fight against the Errors of our Age

 Listen to Br. Bugnolo give this talk on Audio

INTRODUCTION

If a Catholic historian, moved by and obedient to the Faith, was to take up his pen to write a history of the present age, he could do no better than entitle his book, The Age of open Rebellion against God and the Divine Order of things.

0789204037.interior03On every side we see this rebellion: in the Church against the Rule of the Faith: Tradition and Scripture: where, for example, in Catholics Universities and Pontifically recognized institutions at Rome and around the world, professors openly attack the historical and theological truths contained in the 5 Books of the Bible written by Moses; or in the liturgy, most visibly, where out of some vague necessity of updating everything, the whole Catholic world has been cajoled by the lovers of today who are attempting to reformulate Catholicism in a manner discontinuous with Tradition, without submission to the Divine Majesty’s predetermined course of worship and devotion.

But, moreso, we see this open rebellion against God and the Divine Order of things, outside of the Church: with forms of government which arrogate to themselves the prerogative of God to establish moral laws and order man and his society: which Rebellion was foreseen by the Prophet David when he wrote, They have set their mouths in the heavens, and their tongues dictate to the earth. (Ps. 73:9)

This rebellion against the Divine Order of things was foretold long ago by the beloved Apostle St. John, who in his book of the Apocalypse indicated that after a thousand years of Christ’s reign on earth, the Enemy of Christ would come forth from the abyss to wage war upon His flock.  I like personally to reckon this prophecy in regard to the end of the Age of Constantine, which I mark from the edict of Milan in February of 313 A.D. (which ended persecution of Catholics in the Roman Empire), to the vicious attack upon Pope Boniface VIII on September 7, 1303 A. D. by Sciarra Colonna and the forces of King Philip IV of France, under the command of Guilluame Nogaret, his first minister, at Angni, in Italy.

This attack, which began with the slap of a hand upon the Pope’s face, has morphed exponentially throughout the centuries, up to our own day, when governments now dare to decree the lawfulness of the most horrific abominations as good for man’s liberty.  It is in the frenetic and mad zeal of these modern rebels that is not difficult to hear the rolling thunder of the first rebel’s voice:  Non serviam! — I shall not serve! I shall not submit myself to Christ’s Magisterium.

One could trace the history of this Rebellion, from the slap of Anagni to our own age, more than 666 years later, to recent Supreme Court decisions or to the proposals of Cardinal Kaspar to open the Church to a horrifically false and apostate mercy, but I shall leave that for the historian of ideas and ecclesiastical affairs.  Rather, I wish to serve those of you gathered here today a more meaty dish, a more savory fare, and a more nutritious repast, by recalling and expounding the fundamental truths, upon which all of Creation is founded, including man and the Church, so that you might have in mind, all the more clearly, the knowledge necessary to fight against the errors of our age.  I believe this is apt, because as St. Paul the Apostle reminds us, Our is not a fight against flesh and blood, that is against merely visible powers, our is a fight against the principalities and powers, the workers of iniquity in the air, that is, the fallen angles, who were cast down to our level present of existence, and who go about seeking the ruin of souls.

Angels, as you know, are pure spirits, and when they fight, it is not as the silly and blasphemous shows on television depict them: they have no bodies and use no weapons, they rather go forth into battle with minds filled with thoughts and by striving to plunge their own thoughts into the mind of other angels who think differently, seek to overcome them to their own allegiance or repel them from their stead.

Now, ever since the ancient Deceiver, the Dragon and Satan, was cast out of Heaven by St. Michael and His Angels, the demons have no fights with other Angels that they can win any more, and, thus, are forced by necessity to wage war against the sons of Adam, mere men.

Have no fear, though, little flock, because your Faith is your victory over the world, and not only over the world, but over all the forces of darkness, because if we but assent and attend to all that God has revealed, about Creation and about the Redemption wrought in Christ, we will equip our mind and soul, and thus our bodies too, with the truths necessary to fight against the armies of disorder and against all the men, women, and alas, even children, who have taken sides with them in the hope of destroying the Divine Order of things.  Let us begin, therefore, at the beginning:

To read this entire Essay,on the theological basis upon which true and false obedience is discerned, click here to access the PDF file and continue reading from page 2.