INTERVIEW BY DON ALESSANDRO MARIA MINUTELLA OF FRA ALEXIS BUGNOLO,
TAKEN FROM THE CATECHESIS AIRED ON THE YOUTUBE CHANNEL OF RADIO DOMINA NOSTRA
ON APRIL 19, 2021
ENTITLED: “Il Papa Vincitore” (Click for original)

(From minute 39.06)

Don Minutella: Praised be Jesus Christ, Brother Alexis!

Brother Alexis: Now and forever, Father!

Don Minutella: You have the floor, dear Brother Alexis! There are 1600 people listening live. Please, Brother Alexis!

Brother Alexis: Peace and goodwill to all of you! — It is a historic day, it is the 16th anniversary of the pontificate of Pope Benedict XVI and we really have to thank God that he gave us the light to see this truth and to recognize it, against all the evil project of the globalists, of the Mafia of St. Gallen and of all these shameful cardinals, bishops, who do not have the character nor the honesty to say that MUNUS is not the MINISTERIUM. — We must follow the words of Jesus and Canon Law. — There are now two churches: the Church of Jesus Christ and the Church of Globalism. — The Church of Jesus Christ is founded on the words that come out of the mouth of the living incarnate God: “What you bind on earth will be bound in heaven”(Mt 18:18). — This has to do with the Code of Law, the laws of the Church. — Those who want another Church, not based on the words of Jesus or the laws of the Church, are not Catholics. We must admit this, confess it, preach it. This is the true Catholic religion!

Don Minutella: That’s exactly right! You, Brother Alexis, will go down in history as the first person who, as an expert canonist, made an absolutely incalculable contribution, in a clear, courageous and honest way, when he developed the well-known theses that I later took up verbatim in my book “Peter, where are you?”, on the Declaratio of Benedict XVI. Would you like to briefly remind us of these theses?

Brother Alexis: A reigning pope who wants to renounce is obliged to follow Canon 332 §2 …

Canon 332 §2 of the Code of Canon Law provides that the Roman Pontiff may renounce his office. It requires for validity that the renunciation be freely made and that it be duly manifested, it does not, however, require that anyone accept it)

because as the Laws of the Church say at the beginning of the Code, “these laws compel all the faithful of the Roman Rite and especially those for whom they have been published.” Since there is a canon regarding the case of a reigning pope resigning; the man who is reigning must follow the law and obey it unless he grants a dispensation or modification first. Pope Benedict, if he wanted to renounce the papacy in a new way, had to or could have created a new law, a new system of administration but he did not; therefore we must understand what he did according to the norms of Law. –Having renounced the Ministerium and not the Munus, he did not renounce the papacy. This is a bit difficult to understand because of modern language. Ministerium also means office, assignment (in Italian) it is not so in Latin. — In Latin there are two words: Magisterium: it is done by those who have the office. — Ministerium: is done by his servants who help him exercise his office. — So the reigning pope who renounces the Ministerium does nothing more than renounce the things done by Card. Burke, by Card. Sarah and the Roman Curia. It is therefore impossible for this to mean that he has lost the papacy!

Don Minutella: what would you feel like answering to those within the so-called “little remnant” – which then, I share your opinion, should not be called simply “little remnant” but “Catholics” – who ask why Pope Benedict XVI does not say it openly. What do you feel like saying in the face of this provocation?

Brother Alexis: It seems to me that Pope Benedict XVI has spoken clearly. What we need to distinguish is between the Mass Media of the single thought that wants us to force us psychologically to interpret Pope Benedict XVI’s words according to their opinion, and what the words mean in themselves. — In fact, in Pope Benedict XVI’s official autobiography published last year by Peter Seewald “Ein leben”, he specifically said that he never intended to give up the spiritual aspect of the papal office. — All Catholics for 2000 years understand that the papal office is a spiritual thing, it is not physical. So he expressly said that he did not renounce the Munus, he expressly said that he freely renounced the Ministerium. He never said he renounced the Munus or the office. So we must not use what journalists or cardinals say to interpret that, but we must use what is written in the Code of Canon Law, Canon 17:

Can. 17 – Ecclesiastical laws are to be understood according to the proper meaning of the words considered in the text and context; that if they remain doubtful and obscure, recourse is to be had to the parallel places, if there are any, to the purpose and circumstances of the law and to the intention of the legislator.

Don Minutella: Also because there is a coalition among the cardinals, mostly Freemasons, therefore apostates in the faith, who are no longer credible.

Brother Alexis: Yes. — It began in the Garden of Eden at the beginning of the world. Satan and his always try to interpret the words of God, they add other meanings, and this has always been the trick of every tempter, of every devil, so we must understand that the words have an objective sense, we cannot change what is written.

Don Minutella: We are under Heaven, so under the direction of divine providence. Bergoglio could go before Ratzinger, but if instead God had determined that Benedict XVI should die first.  — I this morning reflected about the great prelate or a possible chosen pastor, as happened in the first millennium by the holy people of God, also because a possible conclave is no longer reliable because they are all, or almost all, apostate cardinals — According to you, what could happen for those who have remained Catholic and therefore no longer look to the false Bergoglian church, regarding a pope as leader, as successor of Peter, after Benedict XVI? What can you tell us about that?

Brother Alexis: Upon the death of Pope Benedict, whether or not Bergoglio lives – because Bergoglio has nothing to do with the papacy – the cardinal electors are obliged to convene a conclave to elect his successor but if they don’t, obviously, they are failing in their duty or if they don’t exist because they are in schism with an antipope (as they obviously are) it remains for the Roman Catholic Church to elect his successor, because in the regulations of the Church established by St. Peter it is the Roman Church that has the right to elect St. Peter’s successor.

Don Minutella: So, in a word, the Catholic laity who have remained so connected to Benedict XVI who are from Rome and the surrounding area …

Brother Alexis: Yes, since the method of election has changed. — For example, many do not understand, do not remember and do not know that it has always been the apostolic right of the Roman Church – therefore this law is superior to the ecclesiastical Law but is followed, respected, implemented when the modality established by the Holy Father no longer exists. Under current Canon Law, the only mode of election of the Holy Father is from among the cardinals in a conclave, obviously the cardinals in communion with the Church.

Don Minutella: Note this well!

Brother Alexis: […] the only recourse is what the people, the faithful of the city of Rome and the clergy of Rome who are in communion with Pope Benedict, at the time of his death, have the duty and the right to elect his successor.

Don Minutella: This is very important! Very important for those of you who are listening; Brother Alexis, we are in the order of 1560 people who are listening. So you are saying – as I was saying this morning – and even adding that it is a right as well as a duty, on the part of the Roman Catholics of the city of Rome attached to Pope Benedict to indicate his successor. I wanted to ask if there is a numerical limit for them to do this, or not? I don’t know if the question is clear.

Brother Alexis: If there is no cardinal in communion with the Church or if they are all dead or no one is able to elect because he is too old and a Holy Father dies, even if there is only ONE resident Catholic left (in Rome), baptized in the City, in the diocese of Rome, he will have the right to elect a successor. That’s how Apostolic right works.

Don Minutella: All of us Catholics in union with Pope Benedict, even now we should slowly begin to pray for our friends in Rome, faithful to Pope Benedict, because at this point – should the scenario not change – God destines them for a highly prohibitive mission, we could say.

Brother Alexis: Yes, we can say that. We hope that Bergoglio dies before (Pope Benedict) and the cardinals receive the grace of repentance, of conversion. Let’s say it’s obvious by now that so many are lovers of lies, it will be difficult for the world to recognize the successor of Pope Benedict, because the globalists don’t want him. And perhaps this is what St. Pius X saw when he had a vision of the killing of his successor named Joseph.

Don Minutella: Very much in agreement! Brother Alexis we are reaching stratospheric numbers tonight, maybe it’s also thanks to him, the Minutella-Bugnolo duet is scary! is still alive, can agree among themselves to identify Pope Benedict’s successor. And then technically what should happen?

Brother Alexis: Technically, according to the most prudent interpretation, if the cardinals do not agree in a conclave after 21 days after the death of the Holy Father, they lose entirely the right to elect him even if they are not in schism and then all the clergy of Rome (the incardinated clergy, not the priests or bishops who are guests in Rome from other nations), and all the faithful residing in Rome have the obligation to meet together, discuss, decide and elect. Considering that they have to do all this under Apostolic right, there are no precise laws, so they are not obliged by the rules of the Conclave nor by other canons of Law, except for those excommunicated or in heresy: these cannot vote.

Don Minutella: Brother Alexis, after how many days did you say since the death of the pope? Because then our friends in Rome can memorize it well. How many days after the pope’s death?

Brother Alexis: There are two interpretations. I consider 21 days, because the cardinals must meet before these days. After the 21 days, it is obvious that they are in schism and have not met to make a conclave. If the faithful of Rome do it before the 21 days, the bad cardinals maybe can say something about their right being neglected but after 21 days it is certain. — On where and how they agree, in what manner … the majority will make the decision.  — The other opinion is that they can meet even 3 days later, because it is obvious that these cardinals are in schism, they are apostates and have no interest in recognizing Benedict as Pontiff.

Don Minutella: Clear! And according to you, Brother Alexis, will it be necessary, then, evidently, that once the possible successor of Benedict XVI has been chosen by the Catholics of Rome, who have remained as such, he must necessarily then – I understand – be a bishop, and if he is not a bishop he must receive the three degrees of Holy Orders?

Brother Alexis: Yes, yes! It would be best for the faithful to elect a bishop, and I hope that Bishop Lenga and Gracida will also be taken as witnesses, and in fact clergy from all over the world can come to this conference in communion with Benedict to give advice and witness to the fact. Obviously the best thing would be to elect someone who is already a bishop or at least a priest because it will be a very difficult task …

Don Minutella: A massacrating one! An exhausting one indeed!

Brother Alexis: So it can’t be a young man, but someone who already knows how to comport himself.

Don Minutella: That’s why Catherine Emmerich says that he won’t be less than 50 years old, but not even older, that’s the right age, more or less, because he is not so young, but he is not so old either, because he has a very difficult mission.

Brother Alexis: According to the teaching of Gregory VII, St. Hildebrand, from the moment he accepts his election, becomes the successor of St. Peter. It is necessary, of course, that he be consecrated bishop but it is not necessary that the consecration take place immediately on the same day, it can also be postponed by a few months. The consecration can also be done in a different country, it is not necessary that it be done in Rome, this can happen later, but from the moment of his acceptance to his election he is the successor of St. Peter.

Don Minutella: Fr. Alexis, one last question, this is a personal curiosity of mine, and I will tell you why. Is it mandatory for the successor of Benedict to reside in Rome, or not?

Brother Alexis: No! The elected person must be:

– Catholic;
– male;
– baptized;
– without canonical problems (it seems to me!)
– must be celibate;
– must not be divorced;
– it seems to me he must not have children (unless his wife is dead).

He doesn’t have to be a resident of Rome, in fact so many very good pontiffs were not Roman, it’s not even necessary that the elected person be present; he can be in another part of the world and informed by phone.

Don Minutella: Thank you Friar Alexis, we hope to hear from you again soon, a greeting from these 1670 people live for this very important episode, after all it is the anniversary of the election of Pope Benedict XVI.

Brother Alexis: Salutations to all of you and I am very honored to speak with you, Father, on this beautiful day, on this topic that is very serious and very important.

Don Minutella: Maybe we’ll look into it. Thank you Brother Alexis. The Lord bless you, thank you for your very valuable contribution.  —  Well, my dear listeners, let us conclude this historic installment here. Obviously, dear Catholics, apostolic, Roman, of Rome, linked to Pope Benedict, you are on the tip of your fingers, I don’t know how many you will be, but from this evening you cannot close your eyes anymore. May the Lord’s holy blessing be upon you all.  — In nomine Patris et Filii et Spiritus Sancti. Amen — Praised be Jesus Christ! Forward with Mary! And in any case, long live the Pope!