By Br. Alexis Bugnolo
It is the height of heresy and pride to presume to correct Our Lord Jesus Christ, the Only Savior and Redeemer of mankind, and the One Master and Teacher of all.
But this is the madness and insane perfidy of Bergoglio and his luciferian followers: they insist that the Our Father needs to be changed because it is theologically incorrect!
What diabolic impudence!
These men need to be slapped in the face, like it is said Saint Nicholas of Myra did to Arius the heretic. I say, heretic, because to break from Jesus Christ’s version of the Our Father is to break with Christ and His Church totally. And that is what heresy, means, to divide.
The Pater Noster
When we speak of the prayer, known as the ‘Our Father’, we are speaking of THE prayer taught by Jesus Christ — the only prayer He actually taught us — which is found in the Gospel of Saint Matthew, chapter 6, verses 9 though 13.
The argument these godless deceivers use to support their claims and confuse the faithful — I think you have to be a read idiot of a Christian to think the pope can change the Our Father — is that God does not tempt anyone.
First, I do not understand their objection. Because it is clear that their god is the Devil and their glory is in their shame. And everyone knows the devils tempt every man.
But as to the text of the Our Father:
And lead us not into temptation, but deliver us from evil.
et ne nos inducas in tentationem sed libera nos a malo.
In the Greek of the Scripture text (sources everywhere), which faithfully and inerrantly reproduces the exact words of Our Lord:
KAI MH EIΣENEΓKHΣ HMAΣ EIΣ ΠEIPAΣMON, AΛΛA PΥΣAI HMAΣ AΠO TOΥ ΠONHPOY
The words of controversy are lead and temptation, or in the Latin: inducas and tentationem, and in the Greek EIΣENEΓKHΣ and ΠEIPAΣMON.
First, I will comment on the Latin. Those who think the Latin word means always and only the kind of occurrence in which a thing or person or demon tempts you to commit a sin, by suggesting it to your, or being the occasion of a vicious habit you have to commit sin, are completely ignorant of the Latin tongue. Because tentatio means a testing or a being tested. The sense of temptation is only a Late classical usage.
The English translation of the Latin, therefore, is simply literal. English, it must be remembered, as we speak it today, is the product of Catholic Monks working for centuries to teach the Normans and Angles, Welsh and Scottish to speak coherently. When a monk wrote temptation he was thinking of the Latin sense of tentatio not temptation as it is used in modern English commonly.
Some idiots who parade as scholars hold that the masses are so ignorant that you better change the words rather than teach them the proper meaning of words. This is complete elitist and intellectualist C**P — excuse my English!
As a Latin translator, I know that all you need to do, to correct problems of mis-comprehension is to put a footnote. A single homily on the topic can serve the same purpose. There is no need to change the translation because it is obvious from Scripture that God puts men to the test, and that since the grace to weather God’s tests is not our by right, but by gift, we ought in humility pray not to be put to the test, rather than in pride and presumption, to pray for the grace to resist all tests, as if we were some sort of supernatural champion who never falls or fails in a test.
As for the Greek, all the Greek Lexicons of the New Testament agree with the Latin Translation: for the first Greek word means to lead into and the second Greek word means a testing or trying.
So if you hear anyone in your Parish start saying the wrong words, correct them. And if the priest insists on the wrong words, SHOUT HIM DOWN and tell him if he will not submit to Jesus Christ as his Master, to GET the hell OUT OF THE CATHOLIC CHURCH and become a Lutheran!
CREDITS: The Featured Image is a screen shot of https://www.lonweb.org/ourfather/pn-gre-ing.htm and complies with fair use. The text of the Our Father is copyrighted by God and cannot be infringed without the penalty of eternal and everlasting torments in Hell.
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by Br. Alexis Bugnolo
It is a principle of natural law, that anyone who presents himself as anything, has the duty to give reasons which justify his claims in public. This in past ages has never been much of an issue with regard to Catholic priests or Bishops. It was sufficient to know that he was a priest or a Bishop.
But with the planned and organized and generation-long effort by Masons in and outside the Church to corrupt the priesthood of Jesus Christ in the Church, it is no longer always and everywhere safe to presume the priest you know is Catholic, that is correct in doctrine, even when he is a Catholic priest.
So you should ask your local priest questions and not merely act as dumb sheep, if he appears to deviate from right doctrine or orthodox practice.
And no, I am not talking about him mistakenly leaving the cruets on the Altar rather than on the credence table. I am talking about issues which regard whether he has accepted the religion of Globalism or whether he is a Catholic.
If he says in a homily, that Greta Thurnburg is a Saint. Then you do not need to discuss anything with him, you need to denounce him as a heretic to your Bishop. I counseled one laymen on this matter recently, and after writing his bishop, the priest was removed as pastor from his parish.
No, I am speaking about ambiguous speech. If a priest says we must be accepting to habitual sinners and goes on and on about this, then you should question him, because he may be a habitual sinner himself with intentions of corruption your sons and/or daughters.
If he says he hates honest politicians like Donald Trump or Matteo Salvini, you should question him about his politics. Because if he is a Marxist he is an apostate on account of this, that he rejects the entire soteriology of the Church. Soteriology is the theology of salvation. Salvation consists in our supernatural conformity, body and soul, to the will of God, through the Sacraments, with the merit of eternal life in Heaven. It does not consist in fulfilling the political platform of the local left wing party.
In fact, if your priest admits he votes for the Left, you should question him, because with a few questions you will be able to reveal that he is either a heretic or an apostate, and then you can denounce him to your Bishop and leave the parish for another one.
If he preaches against the prolife movement, against those who want right doctrine or praxis, if he says that truth does not matter or says things which are confused, you should question him. I remember years ago, I was visiting a Church on Holy Trinity Sunday, and the priest said: At the baptism of Jesus a voice was heard, the voice of the Holy Spirit saying, “This is my beloved son, listen to him”. In charity I assumed the priest was drunk on some physical liquid, and so I denounced him by letter to his bishop. In a week or two he was removed from the parish.
I know of a real case, in the Diocese of Worcester, Massachusetts, where a priest spoke in favor of contraception and abortion during a homily. The whole parish rose up and physically ran him out of the parish. The Bishop graciously responded by removing the priest as pastor. They questioned him before the ran him out, but they did the right and Catholic thing. God bless both them and their Bishop.
So it is important to speak with your priest, when he starts acting strange. Because if you don’t, it will lead to more serious scandals and the lost of faith of your brother and sisters in Christ. And do not hesitate to denounce bad priests, because this is a blessing for all: for by denouncing bad priests, you make the life of every other good priest in the Diocese easier, by removing a stain, a cross and a plague on the local Church.
If you have a question about the strange behavior of a priest, and seek advice, publish your story in a comment, but remove all identifying information as to place and person, so as to protect the reputations of all involved.
CREDITS: The featured image is of Fra Angelico’s, The arrest of Christ, and is in the public domain, being a faithful reproduction of an original work of art which is mroe than 200 years old.
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by Br. Alexis Bugnolo
A good number of laymen who never studied theology, or studied it at B rated institutions are at it again on social media, over the question of whether a heretical pope is still the pope.
So let us make some distinctions, so as not to get lost in the fog of controversy.
Saint Robert Bellarmine classifies the true and Catholic position as the 5th opinion, namely that a formal heretic loses all office in the Church ipso facto, that is, by the very adhesion to heresy. This is the position of all the ancient Fathers. And it is the only Catholic position. It is enshrined in Canon 1364 of Pope John Paul II’s Code of Canon Law of 1983.
Remember, heresy is both a false proposition in of itself, an erroneous judgement in the mind and a deviant profession of the mouth.
- It is a false proposition, whether written down or comprehended in the mind. And example of this is: Jesus Christ is not God.
- It is an erroneous judgment of the mind as if when you were to think: I judge that Jesus Christ is not God.
- It is a deviant profession of the mouth, as if you were to write or say aloud: Jesus Christ is not God.
As a canonical crime, however, one deals only with the external profession. Thus no one can be judged by the Church to be a heretic without an external profession of heresy. The profession must be witnessed or recorded on paper or other medium.
If you know anything about Church History, however, you know that very few men have been condemned by name as heretics in the entire history of the Church. Why is this? Because the Church, which was founded to save souls, recognizes that every deviant profession might not come forth from a mind which adheres to error. It might come forth from a mind which is ignorant, or from a will which wants to offend others. So not every deviant profession represents formal heresy (of the kind which is a sin, though canon law presumes that such deviant profession is presumed to be imputable, until proven otherwise in a due process). Nor does every deviant profession represent pertinacity. Pertinacity is the quality of adhesion to the error such that even when shown that it contradicts revealed truth, the one holding the error remains steadfast in its profession.
Pertinacity is determined canonically after 3 reproofs before witnesses. In the great Councils of the Church even notorious public and certainly pertinacious heretics were asked 3 times to recant.
But if the Church has a process for deposing heretics from their offices, does not that mean that St. Robert Bellarmine was wrong when he said the 5th opinion was the true thesis?
Here we must remember that there is a distinction between what is true in itself and what is true inasmuch as the Church can know it. As soon as one commits the sin of heresy, even in secret, you lose the gift of faith and commit a mortal sin. You are separted from God. This is true whether any man ever knows of your sin or not, before the General Judgement on the Last Day.
However, in the Church, since some men have a better ability and some a worse ability to detect heresy, there has to be a public process for determining who is a formal pertinacious heretic, so as to officially deprive them from office. For otherwise, there would be chaos in the Church. Here the Church has recourse to the teaching of Jesus about fraternal correction, first in private, then with witnesses, and finally before the whole Church. This also confirms the principles of the cessation of power is not presumed. You cannot therefor presume a heretic has lost his office on the basis of your personal discernment. You are not infallible and you cannot know hearts.
In the case of notorious professions, which are made in public and spread on social media, every Catholic has the right to condemn the profession as heretical. You need not go to the person in private or correspond with him in private. His Bishop should and his superiors should. But not everyone has to. Because the common good requires that every public heretical profession be immediately confuted by a public orthodox profession.
At the same time, none of this denies that by the Catholic Faith each of us is capable of discerning heresy which is formal, even if in the person it may not be pertinacious. This ability is simply the application of comparing revealed truth with the perverse profession to manifest that it is perverse and deviant.
Likewise, since the salvation of souls is the greatest law, every Catholic has the right to separate himself from heretics, whether by avoiding them at all times or avoiding them in their Churches. So no one can be forced to receive the Sacraments from someone they know has made a deviant profession. And in this, the individual cannot be coerced, and the Church has never coerced them in such matters, because it has happened that heretics have been men who once occupied offices of power in the Church before.
Nor are you obliged to obey your superior in anything when his heretical spirit becomes manifest. Canon 41 gives you this right broadly. So the right to resist illegitimate commands is sufficient, in the law, to defend the rights of the faithful from a superior, who is heretical, before he is condemned as such by the Church and declared to have lost his office.
For this reason, IT IS THE GRAVE DUTY OF EVERY CATHOLIC to publicly denounce deviant professions, whether they be made by laymen, clergy or even those they think are the pope. Without the public denunciation, the faith is not guarded, the consciences of the faithful are not stirred to action, and souls are put in danger, because without the true Faith it is impossible for anyone to be saved — though admittedly God requires the faith that is willing to believe Him in everything (the perfect kind formally), more than the faith which knows every revealed truth and accepts all of them (the perfect kind formally and materially)
Therefore, there is an absolute necessity to call Synods and Councils to condemn the most notorious heretics and heresies. And if the man whom you think is the pope is one whom you consider a heretic, then you should not be silent, you should urge a council. And a council of Bishops, anywhere on the planet, has the Apostolic right and duty to hear the case, because if he is a heretic, he is no longer the pope, but it remains the duty of Bishops to discern and judge that fact.
Finally, if you take pleasure condemning others for heresy, because it suits your fancy, you probably do not have right discernment and you surely risk damnation for risking the mortal sin of falsely or rashly judging others, not to mention damaging or destroying their reputations. Likewise, if you know a man is a heretic and refuse to correct him, when he shows an ability to be corrected, you sin against charity. If he is harming souls and you remain silent, then you are complicit in that harm. And if you think you do not have to seek a canonical condemnation of a heretic, because you judge all in authority heretics, then you might be committing all those sins I just mentioned. This is what distinguishes Catholics from sedevacantists. We believe that the Church will never be overcome by any single or by every heresy together, because there will always be at lest one Bishop willing to condemn them. And to him we turn for their condemnation.
CREDITS: The Featured Image is of an ancient Greek Icon, depicting the Saints who defended the Creed of Nicaea, which is written in Greek on the scroll they are holding in hand.
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From Rome has been ahead of many issues way before the general public confronted them. One of these regards the problem of having a man whom you think is the Pope be a man whom you know is a heretic.
From Rome answered this in an editorial of May 12, 2016, nearly 3 and a half years ago. Back then nearly no one took notice. It was too politically incorrect. But now many, having seen the unending monstrosity of Bergoglio who is willing to publicly slap and excoriate with the most foul language a woman merely for pleading for the help of fellow Catholics who were being persecuted by his Marxist allies in China, and his total lack of insouciance at the publication of a book by Pope Benedict on Celibacy, the barriers of non-think have, are or about to fall in the minds of the general populace.
Some readers have remarked that From Rome does not speak so much about the heresies or errors of Bergoglio anymore, but this is not because he has stopped, or that this publication finds them tolerable, but because the solution to the problem of Bergoglio is simple: Restore Benedict XVI because he was robbed of the Papacy, and we were robbed of his Pontificate!
In this editorial, written when the pretensions to the Papacy of Bergoglio were still commonly held, hope was held out for his repentance. But now after nearly 4 years, that is clearly never going to come about. Those still hoping for it, are deceiving the faithful.
Nevertheless, we share with our readers now in January of 2020, what we published in May of 2016, for your edification and thought, and to share with your fellow Catholics who are still struggling to understand Bergoglio and why the clergy are obsessed with remaining in communion with him.
How Bergoglio’s Permanence means the apostasy of the Flock
Rome, May 12, 2016 A.D: There is no greater and more radical challenge for the Christian believer than to take another as his Master.
Indeed, Christians are recognized by the fact that they regard Jesus Christ, and Him alone, as their Master, in accord with the scripture verse, in which Christ condemned the religious leaders of ancient Israel, Matthew 23:10 ff:
10 Neither be ye called masters; for one is you master, Christ. 11 He that is the greatest among you shall be your servant. 12 And whosoever shall exalt himself shall be humbled: and he that shall humble himself shall be exalted.
Indeed, its very tempting, in today’s world in which truth is up for grabs and violent political clashes are being waged on all sides, for the Christian to take an “I’m ok, you’re ok” view, that is, a “get along with everyone” kind of attitude, in which truth does not matter, only co-existence.
The Loadstone of Hope
The only problem is, that there is a vast difference between the man who thinks Christ is a religious teacher and the man who is loyal to Christ no matter what. First first regards Him as one might regard a philosopher: taking the man’s teachings here and there, according to his personal tastes and likes, but not as a rule of life.
The second regards Him as the Incarnate Son of God, apart from Whose teaching No man on Earth can escape eternal and perpetual damnation in the fires of Hell.
As St. Augustine said, “If you believe what you like in the Gospel, and reject what you don’t like, it is not the Gospel you believe, but yourself.”
Indeed, what distinguishes the Christian from all other men is Hope.
Hope is that theological virtue least spoke of today, because in modern times a proper understanding and appreciation of it has been so attacked in the minds of men, that nearly nobody appears to have it or cultivate it or use it.
Hope is that theological virtue which puts full faith and confidence in the promises of God for those who keep them. Its the most essential and key Christian virtue, given to us in Baptism, but cultivated only with good works. If you do not really hope that God will reward you for fidelity to Christ, then obviously you will not be faithful to Him. Likewise, if you think that you can manage for yourself the rules by which you will get into Heaven, there is no need for you to have hope in God’s promises, you can presume for yourself — a presumption which is both your ultimate self-deceit and the absolute guarantee of your own damnation.
All of this has an ecclesiological impact, that is, all of this effects the Church, what She is and your place in or outside of Her, who alone is the ark of Salvation, the Pillar of the truth, apart from AND outside of which no man woman or child can be saved.
The Temptation of Bergoglio
The great temptation presented by the election and presence of Bergoglio on the Apostolic Throne, then, is precisely this: the offer of a Church, of a Christianity, in which Christ is no longer The master, but merely a guide post from which one can wander here or there and remain a “christian” without fidelity and without the need to practice hope.
This temptation is offered the Cardinals, the Bishops, the priests, the religious and the laity, is offered thus to the whole Church, because in Bergoglio they have, without any shadow of a doubt, a man who does not believe in Christ as his Sole Master, who does not love or tolerate the Church as Christ founded it or gave it, does not suffer the rules the Apostles, the Faithful Disciples of the Lord handed down to us, and is filled with compassion and love for the traitor who sold Christ for 30 shekels of silver.
To have a public manifest heretic on the throne of the Apostle Peter, and tolerate him, presents for every true Christian, the opportunity of pretense, to keep the name “Christian” or “Catholic” without any more obligation to Christ. Its the ultimate game-plan of Lucifer.
Either Bergoglio must Change or the Church has changed
Finally, if one were to accept this situation and the principles which erroneously lead to it, as have been briefly described here, it would be enough to end this article with the usual lament. Because with faith it is possible to lament these things, but with hope it is not possible to tolerate them. Nearly every author on the Internet today, and as far as we know, all the Cardinals and Bishops of the Catholic Church since April 8, 2016, the date on which “Amoris Laetitia” what released, do not have or are not acting faithfully to Christian Hope.
For the man with Christian hope, would declare and manifestly insist and demand that Bergoglio be canonically reprimanded, and if refusing 3x, be declared to be in open schism with Christ and His Church, and self-deposed by reason of his malice and heresy against Him and His Bride, the Church, whose first duty is to keep herself immaculate and worthy of Him.
Either Bergoglio must change or the Church has in fact changed, because if he repents, the Church is saved in Her fidelity to Christ, and Christ is glorified above all human whim, even the human whims of the Roman Pontiff. But if Bergoglio does not change AND the Church tolerates him, it is the Church which has changed, She has committed adultery with Bergoglio, accepting him rather than Jesus Christ as Her spouse, the God above all other gods…
CREDITS: The featured image is of the Medieval Manuscript depicting The False Shepherd, a detail of the illumination from the mss. Douce 266 in the Bodleian Library. As a faithful reproduction of a work of art produced more than 200 years ago, it is in the public domain.
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Here at the From Rome Blog private unapproved revelations are not normally discussed. But when an as-of-yet unapproved private revelation exactly foretells 9 years beforehand what is happening today, every Catholic has to stop and wonder and pay attention, because God alone knows the future of contingent events… Here follows our English translation of the words of Our Lady of the Pine on May 30, 2010, to a humble soul in the environs of Avola, Sicily, in the Diocese of Noto: (Italian original)
Our Lady: “My Sons, today I desire to share with you this wonderful friendship and the joy, that one finds in helping others.
All this while I have been inviting you, as a preparation, to the parousia of My Son in His second coming. I am pointing out to you this bridge of protection which We are giving you, and you will be escorted to My triumph, by means of the purification I am providing.
You must understand that We are protecting your souls.
Do not fear what will happen, these are things which must happen, but occupy yourselves solely with your duty to My Son.
You, Giuseppe, have the great responsibility to reveal to the world Our messages, but do it with joy, as an instrument of God.
Except for the messages of March 25, 2010, of the night of April 9, 2010 and that of April 11, all the others have been published, but no one wanted to listen to Our words.
Everything which has happened and which will happen has been revealed and no one can say: “We were not told beforehand”.
You have been called to be a living witness of God.
Announce that sorrows, horrors will yet occur. Entire nations will disappear from the Earth and all humanity will drink the bitter chalice.
My Sons, walk on this bridge which I have indicated to you, to share with Us the joy and the era of peace on earth for yourselves.
Evil will be driven out and the victory of My Son will liberate you, but you must pray to have guidance, because very soon you will see a schism in My Church.
My faithful remnant follows the present Pope, Benedict XVI, whom they want to eliminate.
Continue to follow him and to remain faithful to Him and to the teaching of My Church, founded upon the Apostles. Do not allow yourselves to be turned aside by the apostasy and by heresies.
I tell you, that the next pope will be an imposter and the forces of evil stand behind this schism.
My Sons, be prepared, in this way you can follow those priests who are faithful to the Pope and to the teaching of the Church. Preserve the holy Missals and the books of the old Holy Mass, because the apostates will change the words in a dramatic way.
My sons and daughters, have courage and trust. You, My son, do not fear if you are persecuted for Our cause, I and My Son will be with you to protect you and to help you in this hard trial.
Blessing you all, I am Mary, the Immaculate Virgin, the Mother of Sorrows.
As the prophecy given by Zacharia gives in Chapter 11:16-17:
For behold I will raise up a shepherd in the land, who shall not visit what is forsaken, nor seek what is scattered, nor heal what is broken, nor nourish that which standeth, and he shall eat the flesh of the fat ones, and break their hoofs.  O shepherd, and idol, that forsaketh the flock: the sword upon his arm and upon his right eye: his arm shall quite wither away, and his right eye shall be utterly darkened!
Rome, April 9, 2016 A.D: The universal scandal given by and contained in the new Papal Post-Synodal Exhortation on the Family, Amoris Laetitia, cannot be tolerated in silence. It must be denounced. Numerous commentators throughout the world and Church have pointed out how it is fundamentally and diametrically opposed to the teaching of Christ, the Apostles and Apostolic Tradition on the matter of the discipline of the Sacraments and the nature and discernment of the gravity of sin.
What many have not noticed is that the entire argument advanced in Amoris Laetitia presupposes that Ecclesiastical Tradition is merely a human hand-me-down, left over from a darker more puritanical age, and that it does not come from Christ nor was it faithful to the Apostolic Preaching.
For this reason, one must say with many others that this document is in toto, heretical. That is represents, from even a brief study of the history of the Pontificate of Cardinal Bergoglio, a manifest and pertinacious attack upon the Church and denial of revealed truths.
It is exceedingly pertinacious, since the Pope received the corrections of numbers of theologians formally and informally, yet still published it.
On account of the universal scandal given by it, on account of its universal reception by the press as signifying the abandonment of Scripture and Tradition as the remote Rule of Faith in the Church; inasmuch as it is recognized by all and the author itself to contain novel doctrines, which contradict the past ones and past pastoral practice, every Catholic is obliged to REJECT and CONDEMN it AND DISREGARD the authority the author pretends to exercise in it.
Furthermore, the document Amoris Laetitia in itself is sufficient canonical evidence for the Cardinals of the Roman Church, the clergy of Rome and the bishops of the Catholic Church to now issue the first public rebuke to Francis, pointing out that unless he rescind or repudiate the document, that he has ipso facto lost his office on account of formal manifest pertinacious heresy.
If he does not, they must warn him 2x more, and if he still does not change, they must convene a Synod and declare him self-deposed.
Finally, it is obvious on account of the gravest moral obligation of charity for the whole Church, that these three groups are obliged to act, and that if they do not act, each of them individually merits ETERNAL DAMNATION for having loved themselves more than Christ and His Church.
In the coming day and weeks, we shall see which of these cleaves to Christ and which deny him by an effeminate silence.
Editorial, May 25, 2015: All Christians know that Christ Jesus is their Lord and Master. By “master”, we mean “teacher”, “instructor”, the One who shows us the way to Heaven and the way to get to Heaven.
Consequently, the teachings of Jesus Christ are the very essence of Christianity, and Christianity is in its essence a religion defined by Christ’s teachings.
Now, just as the christian church which is true to Christ in all His teachings, both doctrinal and moral, is the true Church of Christ — and this is the Catholic Church — so is Christian faith, hope and charity defined by the affirmation of Christ’s teachings, and not just some of them (for even a pagan can admire some of them), but all of them. And not just professing with one’s lips that they are true, but living and obeying them in one’s own person and life. This is, infact, what it means to be a true Christian, a true Catholic.
It follows then, that saying what is NOT the teaching of Christ and what transgresses His teaching is absolutely necessary. For just as it is necessary to every property owner, who wishes to retain his property, that he know the boundaries of that property and defend them and his title to them, so in matters of being a Christian, the fidelity which leads one to accept and put into practice the teachings of Our Lord and Master, requires that we know precisely where those boundaries are, so that we might not be fooled into thinking that something is nor is not part of Christ’s teaching.
The ancient word, which Christians use for this, comes from the Greek word, αἵρεσις (haeresis), which means “choice”. The first Christians used this word to signify a teaching which differed from Christ’s teaching, because they understood simply and truly that the litmus test for being a disciple of Christ was that the disciple accepted everything Christ taught and chose to believe nothing which was disharmonious with it.
So, the choice to believe other masters was called a αἵρεσις, and thus that false doctrine was called also a heresy.
For this reason, we can say that without the word, “heresy”, a Christian could not distinguish a true disciple from a false one. For many are the antichrists which have gone out from us, says the Apostle St. John in 1 Jn 2:18 ff..:
18 Little children, it is the last hour; and as you have heard that Antichrist cometh, even now there are become many Antichrists: whereby we know that it is the last hour. 19 They went out from us, but they were not of us. For if they had been of us, they would no doubt have remained with us; but that they may be manifest, that they are not all of us. 20 But you have the unction from the Holy One, and know all things. 21 I have not written to you as to them that know not the truth, but as to them that know it: and that no lie is of the truth. 22 Who is a liar, but he who denieth that Jesus is the Christ? This is Antichrist, who denieth the Father, and the Son. 23 Whosoever denieth the Son, the same hath not the Father. He that confesseth the Son, hath the Father also. 24 As for you, let that which you have heard from the beginning, abide in you. If that abide in you, which you have heard from the beginning, you also shall abide in the Son, and in the Father.
Hence, the Christian who refuses to use the word, “heresy”, in regard to false teaching, is in truth the Christian who no longer wishes to follow Jesus Christ. He has chosen instead to live and get along and not rock the boat. And thus he no longer has either right faith, nor true hope in the salvation Christ’s promised; and most of all, he has not the charity which binds the disciple to His Master and holds his fellow Christian as dear as himself, wishing to guard him from the danger of damnation by warning him, with the word, “Beware, what that man is saying is heresy!”
You cannot make this stuff up: silence in the face of alleged Papal apostasy is either a grave sin against the charity and obedience owed the Pope, or is a tacit consent to the alleged apostasy.
This is not a rereading of the Gospel, this is an entirely new and false gospel, which is undeniably heretical.
Rome, March 6, 2015: The agenda of Communism* to disarm Christendom more and more has reached fever pitch this week with pronouncements by the Vatican Observer at the United Nations, the Pope, and several media outlets in the United States against the death penalty.
Patheos a left-wing, source for news and opinion for Catholics in the English speaking world, is running a story today about this, entitled, “Catholic Media Unite in Opposition to the Death Penalty“. That article in part reads:
‘Capital Punishment Must End.’ That’s the bold headline in the National Catholic Register this morning. The Register, in a groundbreaking collaboration with three other Catholic journals, published a strong statement opposing capital punishment.
The editorial boards of the Register, the National Catholic Reporter, Our Sunday Visitor and America joined in opposition to the death penalty, as the Supreme Court prepares to hear arguments in Glossip v. Gross, a case out of Oklahoma that challenges the most widely used lethal injection protocol as being cruel and unusual punishment.
The title of their article is more than misleading, it is implicitly heretical.°
For this simple reason, that it is de fide, that is a truth of Divine Revelation itself, that the State has the authority to punish wicked doers with capital punishment.
This is the teaching of Our Lord during His very Passion, when to Pontius Pilate, the Roman Procurator of Judea, insisting that He not be silent but answer his questions, He replied to him, declaring:
You would have no power over Me if it were not given you from above (John 19:11).
This truth was taught by St. Paul in other words, when he said,
1 LET every soul be subject to higher powers: for there is no power but from God: and those that are, are ordained of God. 2 Therefore he that resisteth the power, resisteth the ordinance of God. And they that resist, purchase to themselves damnation. 3 For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same. 4 For he is God’s minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God’s minister: an avenger to execute wrath upon him that doth evil. 5 Wherefore be subject of necessity, not only for wrath, but also for conscience’ sake. 6 For therefore also you pay tribute. For they are the ministers of God, serving unto this purpose. 7 Render therefore to all men their dues. Tribute, to whom tribute is due: custom, to whom custom: fear, to whom fear: honour, to whom honour.
Therefore, the Catholic Faith has ever held that the state has the authority from God to punish criminals with capital punishment, since the metaphor “power of the sword” in St. Paul’s day referred to the punishment of beheading which was inflicted upon citizens of the empire for grave crimes.
The State, thus, has the moral right and the duty to impose this punishment in appropriate cases, the propriety of which arises not from the subjective dispositions of the individual, but from the objective transgression of the moral law committed by the evil doer.
This truth of the faith is intimately associated with another truth, namely that the Moral Law — which says what is right and wrong, which has God as its author and which is legible in the works of His creation — is superior in dignity to the individual human person, inasmuch as every human person is a creature of God Who is the Author of the moral law. For every law shares in the dignity of the one who issues it.
For these reasons it is not only an error, but a heresy against the Faith of Christ, to say that capital punishment is evil, un-useful or inappropriate, either in itself, or in its application. It is always useful and necessary to the state, because there will always be in this world, individuals who gravely offend the particular or common good in such wise as to merit the supreme temporal punishment, the loss of their own life. That is a fact of original sin.
The Roman Catechism, which summarized the Faith of the Catholic Church at the time of the Council of Trent had this to say on capital punishment:
That Pope John Paul II said that there exists other means to remediate the criminal does not mean that capital punishment is evil in itself or to be entirely abolished. He spoke about the remediation of the individual, not the duty of the state or the right of the state nor of the greater common good. And if he meant anything contrary to the teaching of Christ, it is obvious, that he erred and is not to be followed in that, since Vatican I required that Popes teach nothing contrary to Christ and His Apostles, and exhorted Catholics not to follow them if they do so.
* Marx held that the way to social justice was through class revolution, and that capital punishment was the tool of the rulers to suppress the masses: this error promoted through liberation theology has spread from Europe to most of Latin America.
° Inasmuch as it says that such pronouncements are Catholic.
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The Book on the Trinity, every faithful Catholic priest would love as his next present
Rome, February 11, 2015: The story of “Team Bergoglio” has been covered in detail by this blog from the beginning, but the story yet to be told, is that “Team Bergoglio” was and is a heretical plot to destroy the Church of Christ. The proof is found in nothing less than the words and deeds of its members, before, during and after the Conclave of 2013.
Who’s who in “Team Bergoglio”?
“Team Bergoglio” is the name given by Dr. Austen Ivereigh to the group of Cardinals whom he says, in this book, The Great Reformer: Francis and the Making of a Radical Pope, conspired together to promote the candidacy of Cardinal Jorge Mario Bergoglio by means of an organized vote-canvassing campaign. The facts alleged we have studied here; the canonical consequences, here.
The 7 members of the conspiracy, named by Dr. Ivereigh’s in his hard cover book, are: Cardinal Jorge Mario Bergoglio, Cardinal Cormac Murphy-O’Connor, Cardinal Godfreid Danneels, Cardinal Karl Lehman, and Cardinal Walter Kasper, Cardinal André Armand Vingt-Trois, Cardinal Santos Abril y Castelló, and Cardinal Christoph Schönborn.
Two other Cardinals are named as facilitating the vote-canvassing: these have been promoted to the Council of Cardinals, the so called “gang of eight”: Cardinal Sean Patrick O’Malley of Boston, USA, and Cardinal Laurent Monsengwo Pasinya of Kinshasa, Congo.
Dr. Ivereigh alleges other Cardinals as promising votes, but does not name them: American Cardinals, Latin-American Cardinals and African Cardinals. Some Cardinals from these 3 groups have taken on important roles since the election of Pope Francis: such as Cardinal Oscar Andrés Rodríguez Maradiaga of Guatemala, Cardinal Reinhard Marx who was seen in the company of Cardinal Kasper immediately prior to the Conclave, and who is also a member of the Council of Cardinals.
We shall name the collaborators with the core 7 “Team Bergoglio” members as “players” to distinguish them.
A small Sample of the Heretical Statements & Actions of “Team Bergoglio”
Cardinal Walter Kasper, a core “Team Bergoglio” member, has been notorious for his personal heresies for more than a decade. One needs only to read his lecture, given in 2003, “That all might be one”, where he sketches out the theological necessity, according to him, of abandoning everything distinctively Catholic in the Catholic Faith, so as to promote the union of all Christian “churches” into a one world religion, blasphemously asserting his opinion as the will of Jesus Christ. But that is not all: Cardinal Kaspar is notorious also for 3 books, in which he publicly and formally denies the historicity of many of the miracles worked by Christ, calling the Gospel texts which recount them fanciful, post-Easter “legends” (See the recent study by Joe Sparks). Its obvious, therefore, that Cardinal Kasper is a formal public and pertinacious heretic, since he has held these beliefs for many years despite bitter criticism.
Cardinal Reinhard Marx, a “Team Bergoglio” player was recently outed by this blog for his blasphemous and heretical denial of truth as a necessary means of salvation. In his interview, with the Jesuit magazine, America, he also indicated that Cardinal Bergoglio is of the same mind on this point, wanting a Church without truth, since “a church with truth is not useful for the people.” In the same interview, he clearly manifested his heretical hatred for the Catholic Faith by calling those catholics who want doctrinal clarity, “terrorists”, which is to use the very language of the enemies of Christ itself.
Cardinal Jorge Mario Bergoglio, the obvious “Team Bergoglio” owner, has said numerous non-Catholic and anti-Catholic things since being elected Pope. Here at the From Rome blog, we have have singled out his heretical denial of salvation by dogmatic faith for specific censure. For a fuller list, see Christopher Ferrara’s, The Remant’s Man of the Year. According to Sandro Magister, one of the leading Vaticanistas of Italy, Cardinal Bergoglio actively promoted communion for those in irregular situations, in violation of the anathema of the Council of Trent, Session 13, canon 11, which reads:
CANON XI.: If any one saith, that faith alone is a sufficient preparation for receiving the sacrament of the most holy Eucharist; let him be anathema. And for fear lest so great a sacrament may be received unworthily, and so unto death and condemnation, this holy Synod ordains and declares, that sacramental confession, when a confessor may be had, is of necessity to be made beforehand, by those whose conscience is burdened with mortal sin, howsoever contrite they may think themselves. But if any one shall presume to teach, preach, or obstinately to assert, or even in public disputation to defend the contrary, he shall be thereupon excommunicated.
There is no need to add that Cardinal Baldiserri recently affirmed that Pope Francis was behind every scandalous happening at the recent extraordinary Synod for the Family, which pushed for communion for adulterers and sodomites.
Cardinal Oscar Andrés Rodríguez Maradiaga, who has been infamous for more than a decade on account of his denial of the existence of a child-abuse scandal in the Church, has recently pronounced himself in heretical terms on two occasions: during a talk given at the University of Dallas, Texas, where he says the Church no longer is opposed to the heresy of all heresies, Modernism (his talk is critiqued here, introduced and linked to here), and recently at Santa Clara University where he proposes the heretical thesis of Kasper regarding Mercy, which is founded on the denial of the dogma of original sin and its effects (video: here, talk critiqued here). He has recently affirmed that Pope Francis wants to irreversibly change the Church and make Her radically different than She has ever been.
Cardinal Godfried Danneels is, in his own right, notorious for his scandalous handing of child abuse, which indicates a profound rejection of the morals taught by Jesus Christ. But then again so is Cardinal Sean Patrick O’Malley, who sold off about 1/4 of all the Catholic Churches in his diocese, in violation of the 12th canon of the 7th Ecumenical Council, the Second of Nicea, which forbids Bishops from selling churches.
Cardinal Santos Abril y Castelló, the Archipriest of Santa Maria Maggiore, the Basilica in Rome, where the relics of Christ’s crib from Bethlehem are kept, terminated the only Mass in the Ancient Roman rite regularly celebrated at the Basilica in the winter of 2014, within the very first year of Pope Francis’ pontificate despite the desperate pleas of the Catholic Faithful of Rome. This mass was the very first mass in the Ancient Roman rite which was established after Summorum Pontificum of Pope Benedict XVI, begun the very day of its publication. It was celebrated every month on the First Saturday, in honor of the Immaculate Heart of of the Most Blessed Virgin Mary. The closure of the Mass was made without any reason or justification, out of pure hatred for the Mother of God and the Ancient Liturgy and the Catholics of Rome.
Several other members and players are notoriously friendly to sodomites, as can easily be verified from their pastoral actions and statements. Indeed, Edward Pentin on February 11th reported on NewsMax that the informed members of the Roman Clergy now realize that the Kasperian proposal about giving communion to adulterers, has nothing to do with marriage, its all about advancing the political agenda of Sodom, and the heresies which they propose: such as their abomination not being a sin which cries out to God for Divine Vengeance.
A Conspiracy of Heretics Heretical doth become…
That the conspiracy identified by Dr. Ivereigh is heretical follows from a simple co-linking of facts: heretics of a feather flock together for but one purpose, their mutual heresy. Since March 12, 2015, every move Pope Francis has made, every talk and every discourse and every appointment or promotion either directly promoted the common heresy of Modernism, or did not forestall it. He has specifically promoted all but a few members of “Team Bergoglio” to the Council of Cardinals. He has allowed every “Team Bergoglio” member or player to say whatever heretical thing they want with impunity. Catholic Bishops have been summarily removed for fidelity to the Faith ( e. g. Paraguay); those who have celebrated the Holy Sacrifice of the Mass or promoting the right formation of seminarians or religious have been attacked and removed from power. The animus is clear, present and malevolent, for one purpose.
For this reason Archbishop Langa on January 1st, 2015, lamented there is no longer any hearing in Rome against the agenda of Freemasonry. For this reason Cardinal Burke announced his resistance, and was forced today to issue a clarification of his perfectly catholic statement, while Cardinals Marx and Rodrigues-Maradiaga are under no constraint against spouting heresies.
Let him who has eyes to see, see!
In the liturgical changes imposed by Pope Paul VI, today, Nov. 23, 2014, is the Solemnity of Christ the King. Pope Francis gave a homily today, on the occasion of Canonizing 6 saints. The official English text is found at Vatican Radio. In it, Pope Francis says (in the sixth paragraph):
The starting point of salvation is not the confession of the sovereignty of Christ, but rather the imitation of Jesus’ works of mercy through which he brought about his kingdom. The one who accomplishes these works shows that he has welcomed Christ’s sovereignty, because he has opened his heart to God’s charity. In the twilight of life we will be judged on our love for, closeness to and tenderness towards our brothers and sisters. Upon this will depend our entry into, or exclusion from, the kingdom of God: our belonging to the one side or the other. Through his victory, Jesus has opened to us his kingdom. But it is for us to enter into it, beginning with our life now, by being close in concrete ways to our brothers and sisters who ask for bread, clothing, acceptance, solidarity. If we truly love them, we will be willing to share with them what is most precious to us, Jesus himself and his Gospel.
Heresy, one must remember, is a post-baptismal denial of a truth revealed by God. Truths can be revealed by God by explicit affirmations in any text of Scripture, or in implicit ones; since, God speaks in Scripture in a variety of ways.
One of the truths of Scripture is that Faith begins by hearing, proceeds by confession on the lips and lives in good works for the needy. St. Paul, for example says (in his Letter to the Romans, 10:9):
For, if thou confess with thy mouth the Lord Jesus, and believe in thy heart that God hath raised him up from the dead, thou shalt be saved.
This truth is implicitly taught in the Gospel of St. Luke, when at the Annunciation by the Archangel Gabriel, Our Blessed Mother first believed, then went in haste to her cousin St. Elizabeth; because first She confessed Her assent & consent to the truths revealed by God through St. Gabriel, then She manifested Her consent to the message of salvation in going to St. Elizabeth.
And St. Thomas Aquinas says, in regard to the Question (Summa, II, II, 5, 3), whether one is a heretic who disbelieves 1 article of the faith:
I answer that, Neither living nor lifeless faith remains in a heretic who disbelieves one article of faith.
The reason of this is that the species of every habit depends on the formal aspect of the object, without which the species of the habit cannot remain. Now the formal object of faith is the First Truth, as manifested in Holy Writ and the teaching of the Church, which proceeds from the First Truth. Consequently whoever does not adhere, as to an infallible and Divine rule, to the teaching of the Church, which proceeds from the First Truth manifested in Holy Writ, has not the habit of faith, but holds that which is of faith otherwise than by faith. Even so, it is evident that a man whose mind holds a conclusion without knowing how it is proved, has not scientific knowledge, but merely an opinion about it. Now it is manifest that he who adheres to the teaching of the Church, as to an infallible rule, assents to whatever the Church teaches; otherwise, if, of the things taught by the Church, he holds what he chooses to hold, and rejects what he chooses to reject, he no longer adheres to the teaching of the Church as to an infallible rule, but to his own will. Hence it is evident that a heretic who obstinately disbelieves one article of faith, is not prepared to follow the teaching of the Church in all things; but if he is not obstinate, he is no longer in heresy but only in error. Therefore it is clear that such a heretic with regard to one article has no faith in the other articles, but only a kind of opinion in accordance with his own will.
Hence, we can say with absolute certainty, that what Pope Francis said, namely:
The starting point of salvation is not the confession of the sovereignty of Christ, but rather the imitation of Jesus’ works of mercy through which he brought about his kingdom.
Is heretical, because, this proposition denies the salvific merit which accrues from every confession of Christ’s sovereignty. In doing this, it denies that man’s justification begins with Faith, confessed either in mind alone or also on the lips.
This is the direct teaching of St. Paul, the infallible teacher of the nations. Let us take a look at Romans 10:9 again:
For, if thou confess with thy mouth the Lord Jesus, and believe in thy heart that God hath raised him up from the dead, thou shalt be saved.
In the Greek* we have for “the Lord Jesus”, kurion Ihsoun, a double accusative singular, which signifies not only “the Lord Jesus”, but “Jesus as Lord”. But to recognize that Jesus is Lord, is to recognize his Sovereignty. And thus St. Paul links the confession of Christ’s Sovereignty to salvation. Thus, to explicitly deny that salvation begins with such a confession, directly denies the teaching of St. Paul. But to deny the truth affirmed in any passage of Sacred Scripture is heretical, the very definition of heresy, for one separates himself from a truth revealed by God, through St. Paul.
Thus, to the homily which Pope Francis uttered today, we must respond: No, Francis, what you just said is heresy!
But, as St. Thomas says, at the end of the above, quote, merely to say what is heretical does not make one a heretic, unless he is obstinate in his error.
How, then, does a Catholic assist a fellow Catholic from falling into obstinacy, regarding a heretical doctrine?
First, he should point out to his brother, his sin and the error; then, remind him, that without the truth and authentic Faith it is impossible to be saved. Third, we should pray for the brother so long as we are not certain of his obstinacy. After that, according to the teaching of St. John the Apostle, we are not obliged to pray for his repentance; however, we may continue to do so, or instead we may pray to be delivered from him, or for God to punish him for his sin.
Let us, in charity, rebuke the Holy Father for his error, so injurious to the very essence of salvation in Christ.
Cf. the Greek-English interlinear text for Romans chapter ten at
Cf. Also, the Petition to the Cardinals regarding the Grave Improprieties of Pope Francis
Editor’s note: Here at the From Rome Blog, I have stated that it is not my interest to cover news articles. Yet, being born and raised in the United States, I have a great appreciation for the right of citizens, subjects and the faithful, to make known to their superiors what they believe is for the common good of the society they belong to. This is a natural right in every human society, from the family to the State, and even in the Church. For that reason, I consider it a duty, as the editor of the From Rome Blog, and as a member of the Diocese of Rome, to make known to my fellow Catholics the existence of this petition. I also believe, that I have a grave duty to make known to the princes of the Church of Rome, our Cardinals, who are the chief members of the clergy of my Diocese, the existence of this petition.
Here is the link to the petition, where you can see how many have signed it, as of the present, and read something more about the motives and purpose of the petition.
Note: I previously published the text of the petition on this blog, but from my stats, it seems that many are confusing my blog post for the petition. The link contains the petition. This post is only reporting its existence.