Tag Archives: Schism

Don Minutella: Il Terzo Segreto di Fatima

https://youtu.be/yILX-Jbv6VA

Introduction by Br. Bugnolo

In this nightly episode of Catechesis by Don Minutella, Pastor of Don Bosco’s Parish, Palermo, Don Minutella decries the heretical schism of the Church in German, in its decision to allow the sacraments to public sinners and to bless the farce which is called a marriage. In addition, he draws out the connection of this schism to the warning of Fatima.

PUBLIC NOTICE: On Tuesday night, May 11, 2021, Don Minutella and Br. Bugnolo will speak together live about the absurd thesis of Salza & Siscoe which was relaunched again in Italian on the personal website of Marco Tosatti.

A Canonical Justification for the Second Synod of Sutri

by Br. Alexis Bugnolo

It has been reported that Cardinal Burke has recently remarked that canonists, seeking a solution to the current problem of a patently heretical pope or a dubious papal resignation, have found no canonical way forward in the present juridical system of the Church.

To this alleged assertion, I intend to response with this brief essay, as it becomes all the more clear to a majority of the faithful and bishops who have been paying attention, that Bergoglio was never canonically elected and Benedict never canonically resigned.

First of all, it must be said, that in truth no canonical solution is required, if by “solution” one means putting into practice a special juridical tribunal or making a special appeal to some particular body. This is because, the real and simple solution would be to PUBLICLY simply ask Pope Benedict XVI what he did and intended to do and accept that. — Or as Ann Barnhardt proposes, in the case of Benedict truly thinking by error that the papal dignity can be shared, to rebuke him for his error as St. Paul did St. Peter, and publicly call on him to recognize that — and, as I would add, to renounce the papacy wholly if he no longer wants to be the pope. (Though this must be after some decision is made regarding to the invalidly nominated Cardinals and Bishops, and the invalidly appointed members of the Roman Curia and Vatican government)

But if one means by a ‘canonical’ solution a special event or action to rid the Church of Bergoglio or put an end to the controversies on these matters, then there needs to be a canonical justification for such an action. And that is what I intend to expound, herein.

In the Middle Ages, when the Church was faced with apparently insolvable doubts about discipline, and in particular, about who was the real pope, She convened councils and synods. This is how the Church sought to end the Great Western Schism which began in 1378 when the college of cardinals claimed to have elected in separate conclaves two different men as the Pope. The general council of Constance (1414-1418) was called to end that conflict, and obtained the resignation of the two rivals, and paved the way for the election, by compromise and unanimity of all the real and alleged Cardinals, of Pope Martin V.

Before that at the Synod of Sutri in 1046, the clergy of Rome, to whom there pertained the right of electing the Roman Pontiff, were convened at the request of Henry III, King of Germany, to sort out which if any of the three claimants to the papacy: Silvester III, Benedict IX or Gregory VI were the pope.  That Synod deposed all three, and paved the way for the election of Pope Clement II on the vigil of Christmas of that year.

The Church has always accepted as canonical, valid and legitimate, the actions of both of these synods. And that establishes the precedent upon which an argument for a future synod, after the manner of that of Sutri in 1046 can be made.

The first problem, however, is that in the present Code of Canon Law, synods and councils are called and convoked by the Pope.  It expressly says in canon 344, that “A Synod of bishops is directly beneath the authority of the Roman Pontiff, to whom it belongs, n. 1, to convoke the synod, howsoever often it seems to be opportune, and to designate the place where its meetings are to be held”. Indeed, both at Constance and Sutri both or at least one of the rival claimants to the papacy convoked the meetings.

Since it is unlikely that Bergoglio would ever convene such a synod, and while it remains unlikely that Benedict would be allowed to publicly call for such a convocation, there remains to consider other arguments to justify such an assembly.

These can be classified into two categories: arguments from divine right or ex iure divino; arguments from necessity or by natural right.  Both categories have supreme authority, inasmuch as the divine and natural laws are both promulgated by God, the former in the Gospels and the latter in creation.

I will begin with a consideration of natural right, which is the weaker of the argument, inasmuch as it is more indirect.

The necessity of the Church requires that it have a government which is united. The existence of two popes makes that unity impossible.  Since the subjects of every society have the right to know the identity of their government, the Church has a corresponding duty to Her members to not delay to identify Her own earthly head in a public declaratory manner.

As for divine right, there are several arguments which could be advanced.  the first is that the highest law of the Church is the promotion of the salvation of souls. And since no one can be saved who is not subject to the Roman Pontiff, as Pope Boniface VIII magisterially taught in his bull, Unam Sanctam, it is a practical necessity of all the faithful to be subject to the true pope. And hence the Church is gravely obligated, in all her members, to put to rest such a doubt with an authoritative declaration.  This is the argument of natural right raised to the level of the supernatural.

The second argument from divine right is that the unity of the Church requires the unity of the clergy. And since there can be no unity unless the clergy recognize the same man as the Roman Pontiff, it is of divine right that the clergy have the right to know who is the true pope and thus of the Church to given them a public authoritative declaration of the fact.

The third argument from divine right is that the Bishops of the Church, inasmuch as they are successors of the Apostles, while they each have a duty towards their own flocks, nevertheless all share in the duty of being responsible for the government of the whole Church universally, and that in the case of an Apostolic See impeded by doubt about who is and who is not the real pope, they have the right to make a public declaration of the matter.

In fact, as regards this latter argument, many Synods were called by bishops locally, during past schisms which resulted from more than one claimant to the papacy.  In such cases, these Synods were called at the request of Kings and Princes, by under the authority of the primate of the Kingdom and other Archbishops of those territories. And indeed, in such cases, there were occasions in which the Synod of this kingdom rendered a decision differing or concordant with the decision of synod of another kingdom.  This happened often in the Great Western Schism (1378-1415).  Even during the schism under Bl. Urban II or the antipope Anacletus II, several councils were held in France to repeat the decision in favor of the true pope.  So that there be only one Synod rather than more is not even a necessity.

Now the strongest argument against calling such a council or synod is that it would never be legitimate canonically unless it be called by Pope Benedict XVI or by Bergoglio, depending upon which you think is the true pope.

But the stronger argument is this: Since every Bishop has the right and duty to remain in communion with the true pope.  This is implied formally in canon 392 §1, which says:

Since he is obliged to defend the unity of the Church universal, the Bishop (of each diocese) is bound to promote the common discipline of the whole Church and hence to urge the observance of all ecclesiastical laws.

Thus, if a Bishop is obliged he has a right to act, and if he be bound to promote the common discipline, he is even more bound to uphold the terms of Canon 332 §2 on papal renunciations and canon 1364 regarding heretics, apostates and schismatics, even if they intrude upon the Apostolic See.

As for the convocation of such a Synod, this too is a duty of the Bishops in virtue of their specific obligation of communion with and visits to the Roman Pontiff (cf. canon 399) every 5 years, because a Synod held in the presence of the Pope is nothing more than a public audience of the Pope held in the presence of the bishops to hear from his own mouth his instructions and councils and explanations and to hear from their own mouths, their needs and questions.

Another avenue is the Provincial Council, which can be convened by the Metropolitan Archbishop (canon 442) when the majority of bishops in that ecclesiastical province agree (canon 440), and though this can only be done with the approval of the Apostolic See (cf. canon 339), it would be sufficient that one of the claimants to the papacy remain silent, to grant the tacit permission to convene the Synod. In a provincial council, the Metropolitan determines the place, procedures, questions, time of opening and can transfer, prorogue or dissolve the assembly of bishops (canon 442 §1 n. 3). In the case of there being no valid Metropolitan, this can be done by a  validly nominated suffragan Bishop elected by other valid suffragan bishops (canon 442 §2). Canons 443-446 specify how to conduct a Provincial Council.  And it is noteworthy to note, that the Synod of Sutri in 1046 was most likely a Provincial council.

Perhaps the most risky of all solutions, however, would be to await the death of one or the other claimants and allow the Cardinals who recognize Benedict XVI as the true Pope, to meet and make a public declaration for Pope Benedict (when Bergoglio passes away or resigns) or to proceed to elect his successor in a new conclave, depending on the case in question. Though I think that a public declaration by the Cardinals would still require a public confirmation by Pope Benedict XVI or a Synod).

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CREDITS: The Featured image is that of the doors of the Cathedral of Sutri. All rights reserved by FromRome.Info.

Re-Elect Pope Benedict!

by Br. Alexis Bugnolo

On March 13, 2013 a Schism was consummated in the Church by the College of Cardinals, who dared to convene a Conclave during the life of a Pope who had not resigned in accord with Canon 332 §2.  Nearly everyone was drawn into this schism due to the rash and false announcement put out by Father Lombardi on Feb. 11, 2013, when he gave Giovanna Chirri the via libera to publish a tweet at 11:58 AM that morning, just minutes after the end of the Consistory for the Martyrs of Otranto, claiming that Benedict had resigned and would give up the Pontificate on February 28.

During the last 8 years, the Holy Spirit has been stirring up Catholics to re-examine the Renunciation and realize in accord with the right granted them in canon 41 that the Renunciation was never valid, because it never named the thing a Pope must renounce to renounce the Papacy: the petrine munus.

For Catholics loyal to Christ, our duty now is to convince the Cardinals and Bishops to stop adhering to this Schism. Bergoglio never was the Successor of Saint Peter and is not the Pope: Benedict XVI is.

However, I am willing to admit that the Cardinals might not have the intellectual capacity or the moral ability to recognize the truth of what they did (schism and usurpation) and of what the Renunciation really meant: nothing at all but the uncanonical expression of an old man who was tired of governing those who did not obey him.

So I am willing to propose a solution for the Church, which does not require the Cardinals to have any virtue other than pragmatic prudence. And in this post, I will discuss that which regards the possibility that Bergoglio leaves office before Benedict.

The Solution

The solution would be, that after the resignation of Bergoglio (may God hasten the day!) or after the death of Bergoglio (may he repent before it comes upon him), the Cardinals decide to re-elect Pope Benedict as the pope.

In this way they return to loyalty to the Pope without having to admit their error or sin. In this way they get a superior who probably wont ever correct them in anything, being so old and weak.

While one can argue that the Cardinals cannot validly or legitimately elect anyone during the life time of Pope Benedict, nevertheless, such a post-Bergoglian faux Conclave would serve as a cover for their return to communion with him.

So materially it would be a papal conclave and election, but formally it would be an act of re-submission to the Roman Pontiff. And Benedict does not even have to agree or be informed, because he is already pope and has already accepted his canonical election in 2005!

So I say this publicly now, so that if the occasion presents itself, Catholic bloggers and Clergy might take swift action to persuade the better Cardinals to propose this path of action in the future.  I myself will make it a point to discuss it with every Cardinal I get the chance to speak with, and I encourage all to write every Cardinal and suggest it.

Because, we must keep ever in mind, that what matters most of all is the salvation of souls. And this objective requires that first the College of Cardinals and the College of Bishops and the Clergy return to communion with Pope Benedict XVI, the true and only Vicar of Jesus Christ on Earth.

After that, the Church can get to business condemning the individual heresies of Cardinal Bergoglio.

Appendix

For many, however, this controversy has caused them to forget how necessary submission to the true Roman Pontiff is for society and their own personal salvation, so I will reprint here in full the English translation* of the Bull of Boniface VIII, Unam Sanctam, which is a must read for all Catholics right now in the Church.

Unam Sanctam

One God, One Faith, One Spiritual Authority

Bull of Pope Boniface VIII promulgated November 18, 1302

Urged by faith, we are obliged to believe and to maintain that the Church is one, holy, catholic, and also apostolic. We believe in Her firmly and We confess with simplicity that outside of Her there is neither salvation nor the remission of sins, as the Spouse in the Canticles [Sgs 6:8] proclaims: ‘One is my dove, my perfect one. She is the only one, the chosen of her who bore her,‘ and She represents one sole mystical body whose Head is Christ and the head of Christ is God [1 Cor 11:3]. In Her then is one Lord, one faith, one baptism [Eph 4:5]. There had been at the time of the deluge only one ark of Noah, prefiguring the one Church, which ark, having been finished to a single cubit, had only one pilot and guide, i.e., Noah, and We read that, outside of this ark, all that subsisted on the earth was destroyed.

We venerate this Church as one, the Lord having said by the mouth of the prophet: ‘Deliver, O God, my soul from the sword and my only one from the hand of the dog.’ [Ps 21:20] He has prayed for his soul, that is for himself, heart and body; and this body, that is to say, the Church, He has called one because of the unity of the Spouse, of the faith, of the sacraments, and of the charity of the Church. This is the tunic of the Lord, the seamless tunic, which was not rent but which was cast by lot [Jn 19:23- 24]. Therefore, of the one and only Church there is one body and one head, not two heads like a monster; that is, Christ and the Vicar of Christ, Peter and the successor of Peter, since the Lord speaking to Peter Himself said: ‘Feed my sheep‘ [Jn 21:17], meaning, my sheep in general, not these, nor those in particular, whence we understand that He entrusted all to him [Peter]. Therefore, if the Greeks or others should say that they are not confided to Peter and to his successors, they must confess not being the sheep of Christ, since Our Lord says in John ‘there is one sheepfold and one shepherd.’ We are informed by the texts of the gospels that in this Church and in its power are two swords; namely, the spiritual and the temporal. For when the Apostles say: ‘Behold, here are two swords‘ [Lk 22:38] that is to say, in the Church, since the Apostles were speaking, the Lord did not reply that there were too many, but sufficient. Certainly the one who denies that the temporal sword is in the power of Peter has not listened well to the word of the Lord commanding: ‘Put up thy sword into thy scabbard‘ [Mt 26:52]. Both, therefore, are in the power of the Church, that is to say, the spiritual and the material sword, but the former is to be administered for the Church but the latter by the Church; the former in the hands of the priest; the latter by the hands of kings and soldiers, but at the will and sufferance of the priest.

However, one sword ought to be subordinated to the other and temporal authority, subjected to spiritual power. For since the Apostle said: ‘There is no power except from God and the things that are, are ordained of God‘ [Rom 13:1-2], but they would not be ordained if one sword were not subordinated to the other and if the inferior one, as it were, were not led upwards by the other.

For, according to the Blessed Dionysius, it is a law of the divinity that the lowest things reach the highest place by intermediaries. Then, according to the order of the universe, all things are not led back to order equally and immediately, but the lowest by the intermediary, and the inferior by the superior. Hence we must recognize the more clearly that spiritual power surpasses in dignity and in nobility any temporal power whatever, as spiritual things surpass the temporal. This we see very clearly also by the payment, benediction, and consecration of the tithes, but the acceptance of power itself and by the government even of things. For with truth as Our witness, it belongs to spiritual power to establish the terrestrial power and to pass judgement if it has not been good. Thus is accomplished the prophecy of Jeremias concerning the Church and the ecclesiastical power: ‘Behold to-day I have placed you over nations, and over kingdoms‘ and the rest. Therefore, if the terrestrial power err, it will be judged by the spiritual power; but if a minor spiritual power err, it will be judged by a superior spiritual power; but if the highest power of all err, it can be judged only by God, and not by man, according to the testimony of the Apostle: ‘The spiritual man judgeth of all things and he himself is judged by no man‘ [1 Cor 2:15]. This authority, however, (though it has been given to man and is exercised by man), is not human but rather divine, granted to Peter by a divine word and reaffirmed to him (Peter) and his successors by the One Whom Peter confessed, the Lord saying to Peter himself, ‘Whatsoever you shall bind on earth, shall be bound also in Heaven‘ etc., [Mt 16:19]. Therefore whoever resists this power thus ordained by God, resists the ordinance of God [Rom 13:2], unless he invent like Manicheus two beginnings, which is false and judged by Us heretical, since according to the testimony of Moses, it is not in the beginnings but in the beginning that God created heaven and earth [Gen 1:1]. Furthermore, We declare, We proclaim, We define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff.

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* Source, with a few corrections, regarding honorific capitalizations, added by myself here on the pronouns referring to the Roman Pontiff and to Holy Mother Church.

All who accept Bergoglio as Pope are in formal schism from Jesus Christ

by Br. Alexis Bugnolo

When we speak of schism, we can speak of two realities, the theological and the factual; of two kinds of failing, the sin and the canonical crime; and of two species of schism: separation from other members of the true Church and separation from the true pope.

In this article I will discuss the precise meaning of the truth that:  All who accept Bergoglio as Pope are in formal schism from Jesus Christ, by explaining those 3 words: accept, formal and schism.

Let us begin with the word: schism.

“Schism”, the English word, is derived from the Greek word meaning a separation by cutting. In theology, it refers to the separation of one part of the Church from another part, or from one part of a community from another part.

In canon law it is the crime of deliberately refusing communion with other members of the true Church. It is punished by immediate excommunication latae sententiae, in canon 1364. Catholics in communion with the true pope, and with all other Catholics who are in communion with him, can never be, thus, guilty of this crime.

Take for example, the Greek Orthodox Churches today. They are in schism from the Catholic Church and from the Popes since 1054. The Patriarch and clergy who started the schism were guilty of the sin and the canonical crime. The schism was first canonical, then theological and then factual. It lead to a schism both from the Church and from the Popes. It was a perfect schism, in the sense that it fulfilled all conditions.

Not every member of the Greek Orthodox Churches today accept that schism. Many of them think it is wrong. Several laymen in the Greek Orthodox Church in America told me the schism exists only among the clergy, the vast majority of the laity wish their clergy would repent of it.

For those laity, the schism remains as factual and canonical, but perhaps no longer theological, because they are moved by Faith to see that it is wrong and they reject it.

The Schism of 2013

In the Catholic Church, we have a major schism also. It began in March of 2013, on March 13, when the College of Cardinals presumed to elect another pope in an illegal conclave. The conclave was objectively and canonically illegal because it convened when there was no legal sede vacante, Pope Benedict XVI not having yet renounced the petrine munus, as Pope John Paul II required in canon 332 §2 of the Code of Canon Law of 1983. The Papal Law on elections, Universi Dominici Gregis, in n. 37, forbids a conclave if there is no legal sede vacante.

Due to the flippancy and presumption of at least some of the College of Cardinals the invalid resignation of Pope Benedict XVI was announced as valid. The rest of the Cardinals, including Cardinals Burke, Sarah, Brandmueller etc.., all proceeded to the Conclave without doing their due diligence or in spite of it.

Now since Canon Law presumes guilt in those who should know the law, the Cardinals are all canonically guilty of the crime of Schism, and in virtue of canon 1364 were excommunicated from the Catholic Church by Pope John Paul II on March 13, 2013.

The rest of us who were deceived by the false announcement, however, did not enter into schism, neither canonically nor as a sin. But by following the false announcement we were factually separated from the true Pope, Pope Benedict, and theologically entered into schism from Jesus Christ, objectively speaking.

It has been seven years, and the Holy Spirit has stirred many souls to speak about the invalid resignation and announce the truth, that Benedict XVI is the true Pope.

The clergy who refuse to examine the facts, when laymen and clergy and now 2 Bishops give testimony to the truth, move from being in de facto schism to canonical schism, because they show a mens rea, a guilty mind. They are guilty because all who are led by the Spirit of God are open to the truth and accept the truth, and they realize that communion with the true Pope is more important than communion with all of the rest of humanity or all of the rest of the clergy.

The ones who knew from the beginning the resignation was invalid, are in perfect schism from Christ, since they are separated from the true Pope and from the true Church, by a personal sin, by canonical penalty, by fact and by theological reality.

Those who still do not know of the schism, are theologically and factually separated from Pope Benedict, since they no longer consider him the true pope, but they are not guilty of the sin or crime of schism, because they honestly think they are in communion with the true pope.

But if we consider schism under the notion of formal and material, then all those who are not duped, but reject the evidence, are in formal schism from Jesus Christ, because they chose to not care to be in communion with the true pope and thus are responsible for risking to be outside of communion with the true pope, even if Benedict is the true pope. That is called a sin in causa. And it is a formal sin of schism, even if it is not a direct sin of schism, as one who examines the facts, sees that Benedict is the true pope, but still rejects him as the pope.

However, of those who think Bergoglio is pope, but who have never refused to examine the evidence, they cannot be said to be in formal schism since they lack ill will and have never formally accepted on that account the big lie that Benedict resigned, even though they think he did resign, basing their opinion on the hearsay that they still have not bothered to examine as unreliable. They are in material schism, that is, de facto schism.

However, as Pope Boniface VIII said in his Bull, Unam Sanctam, all who de facto refuse to be subject to the true pope shall be damned. This is no small thing. And thus, all who belittle the controversy over the renunciation of Pope Benedict are manifestly deceiving themselves and others. And that is a mortal sin against truth and fraternal charity.

I say de facto, because even if you have good will, but are deceived, if you follow Bergoglio you will be led into mortal error and mortal sin: sacrilege, approbation of adultery, approbation of sodomy, etc.. As such, there is for you, in such a case, no good hope of salvation, because there is no salvation outside of the Catholic Church, which has always been defined as those in communion with the true Pope, who is now Benedict XVI. For this reason, the more some persons attack Pope Benedict and the truth of the canonical problem in his renunciation, the more they become depraved morally speaking, because by acting in that way they become more and more formally in schism from Jesus Christ and reject more and more firmly in mind and heart the truth.

Here at FromRome.Info all the writers are dedicated to the truth. That is why, day and night we preach from the housetops: Benedict is the true Pope, Bergoglio never was. In communion with Pope Benedict, Archbishop Paul Lenga and Bishop Rene Henry Gracida, Don Alessandro Minutella, Don Enrico Roncaglia, Father Paul Kramer, Father Paul Renato Dornelles, Father Walter Covens and many other hundreds of thousands, we are members of the true Roman Catholic Church. We invite you to return home! We invite you back to the only Barque of Salvation!

Do not risk your immortal soul by acting or not acting because of the hearsay of Cardinals who perpetrated the schism. Look to the documents of the Church and employ the laws which Pope John Paul II left us for discernment in this controversy. Consider how insane it is to accept any claims as true from men who will not separate themselves from such a fraud and monster!

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CREDITS: The Featured Image is a detail of the fresco depicting the famous vision of Don Bosco, of the Church in the midst of a great battle at sea, with the bark of the true Pope attacks by all the other ships, but finding refuge between the two columns of the Eucharist and Our Lady Help of Christians.

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Separated from the True Pope, you won’t remain Catholic for long

By Br. Alexis Bugnolo

Pubblicato in Italiano a ChiesaRomana.Info

Saint Paul warned us long ago: Beware, he said, for not all men have the Faith! He said this at the end of his Second Epistle to the Thessalonians, to whom he revealed so many things about the last days and the Anti-Christ(s) to come. Here is the Douay Rheims English version of 2 Thess. 3, which the Modernists do not preach on any more. But which I want to speak of in this article. The Apostle writes:

For the rest, brethren, pray for us, that the word of God may run, and may be glorified, even as among you; And that we may be delivered from importunate and evil men; for all men have not faith. But God is faithful, who will strengthen and keep you from evil. And we have confidence concerning you in the Lord, that the things which we command, you both do, and will do. And the Lord direct your hearts, in the charity of God, and the patience of Christ. And we charge you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother walking disorderly, and not according to the tradition which they have received of us.For yourselves know how you ought to imitate us: for we were not disorderly among you; Neither did we eat any man’s bread for nothing, but in labour and in toil we worked night and day, lest we should be chargeable to any of you. Not as if we had not power: but that we might give ourselves a pattern unto you, to imitate us. 10 For also when we were with you, this we declared to you: that, if any man will not work, neither let him eat.

11 For we have heard there are some among you who walk disorderly, working not at all, but curiously meddling. 12 Now we charge them that are such, and beseech them by the Lord Jesus Christ, that, working with silence, they would eat their own bread. 13 But you, brethren, be not weary in well doing.

14 And if any man obey not our word by this epistle, note that man, and do not keep company with him, that he may be ashamed: 15 Yet do not esteem him as an enemy, but admonish him as a brother.

16 Now the Lord of peace himself give you everlasting peace in every place. The Lord be with you all. 17 The salutation of Paul with my own hand; which is the sign in every epistle. So I write.

18 The grace of our Lord Jesus Christ be with you all. Amen.

Bad Company makes bad companies

God made us to know the Truth and the Truth will set us free, because God our Creator is the Truth. It follows then, that we exercise our minds and wills in that which is most essentially directed to our own perfection and destiny when we assent to any truth and will to find it and keep it and put it into practice.

But any member of the Clergy, religious or laity — any hermit — who would hide the truth from you, then, is clearly not being honest, is not doing that which the Creator wants. This is especially true if the truth they are hiding is a truth revealed by God or the importance of which depends directly from what God has said.

The enemies of Peter are the enemies of Christ

Christ said to Peter that whatsoever he would bind on Earth would be bound also in Heaven. All true Catholics accept that. All fake catholics ignore it.

The Catholic Church for more than a 1000 years took this doctrine as so central to true Christianity that it was willing to leave a schism with the Greeks in place and not back down on the duty of all Christians to regard the doctrinal and disciplinary decrees of the Roman Pontiff as obligatory, in virtue of these very words of Jesus Christ.

That is why, you cannot be honestly a Christian, if you are not honestly a Catholic who submits to the Roman Pontiff. And that is also why the enemies of Peter are the enemies of Christ, because if you refuse the one you are calling the other a liar or regarding Him as not God.

Peter has told us when Peter is and is not Peter

And lest anyone be confused, it is the Roman Pontiff who has established in Canon Law the terms by which all can objectively and easily know when a man is the Roman Pontiff and when he is not.  To ignore these rules of Canon Law is just as grave as to disobey the Roman Pontiff and go off into schism, because it is an act whereby you say, “Let’s make up our own way of being Christian, apart from submission to the Roman Pontiff.”

This is why we can be 100% absolutely and supernaturally certain that  Christ Jesus does not regard any man His Vicar on Earth, if that man’s claim to be pope is not in accord with the norms of Canon Law and papal law.

The corrollary is that, we can be 100% absolutely and supernaturally certain that Christ Jesus does not regard any Vicar of His on Earth no longer His Vicar, if that man’s renunciation is not in accord with the norms of Canon Law and papal law.

Because this is the Catholic Faith, I have extensively investigated both questions, the first in regard to Bergoglio, the second in regard to Benedict. I did not do this on a whim, I did it out of supernatural faith.

There is no doubt about this principle: A man is or is not pope, or is or is no longer the pope, based on the laws of the Church at the time he begins or ceases to be the pope. This legal principle was recognized in the antipapacy of Anacletus II and his defeat by Pope Innocent II, a defeat which was secured by Saint Bernard of Claivaux, who came to Rome to preach the facts of law about the disputed election of 1130 A.D..

All the books printed in the Catholic Church since 1130 up until Feb. 2013 were in agreement. Pope Innocent II was the valid pope, Anacletus was the antipope, because Pope Innocent was elected in accord with the law of his predecessor, who changed the terms of a papal election in the last weeks of his life. But Anacletus claimed to be elected to the prior norm.

For the Modernist, even if he claims to be a Trad ….

For the Modernist, there is not fixed nor lasting truth. What was true yesterday, may not and probably is not true today. Everything is in change and development. Everything mus be alive, they say, but they really mean, has to die.

All those who changed their concepts on what makes a true Pope, on Feb. 11, 2013, are deceived by Modernism or are modernists, even if they claim to be a Traditional Catholic. This includes all the publication of the so called Traditional Catholic Movement who hold that Benedict is no longer the pope. Because canon 332 §2 has not changed and it says a pope resigns when he resigns suo muneri, not  ministerio. The Vatican knows this and has tried to hide it, and I have proven that indisputably more than 6 months ago. (See the Index to Pope Benedict’s Renunciation)

Stunningly Ann Barnhardt, in her recent podcast, revealed that even Chris Ferrara, the famous attorney, who writes for several Trad publications, admitted to her, that she is probably right on the points of Canon Law regarding the failed renunciation. That was like back in 2016. But Chris still recognizes Bergoglio as the pope. The only honest assessment is that Chris is not being honest either with the public or his own conscience.

From my work here at Rome, I sense the same is true for all the experts. You just mention that Benedict is the Pope and they do not laugh, they attack. They want you to shut up, or to go away. These are signs of deeply conflicted consciences.

If it is not Catholic, it is not Catholic

Men who want to be seen as Catholics but who won’t be responsibly faithful to the duties of the faith, should not be considered faithful Catholics. Those who knowingly deceive the faithful about who is the true pope and who is not the true pope are NOT involved in a little or small controversy. They ARE ACTIVELY SCHISMATIC AND PROMOTING SCHISM.

Saint Paul warned us of such men, and he told us what to do about it.

The true Pope is the mystical Neck of the Church

If you are separated from the true Pope, you won’t remain a Catholic for long. Yes, these men who act like modernists — I do not imagine they are, but they are being constrained by their love of being accepted by errant men and errant men with money and power — have let go of essential truths of the Catholic Faith. But even you, if you follow those who deceive you in such matters, will soon lose your faith. The Church will become something like what the Anglicans have, an all-is-up-for-grabs Christianity, which keeps the names and outward appearances, but has long ago dumped doctrine, morality and faith.

The same thing we see happening with these fake Trads. They are now trying to reinvent the definition of papal infallibility and have totally ignored the teachings of Christ and the saints about papal indefectibility. They are bending doctrine to invent an excuse to remain in communion with an obvious fake and antipope, while refusing communion with the true Pope who defends celibacy. They even attack the true Pope to justify their falsehoods!

This is why all Schismatics lost the true Faith, because they are no longer in union with the mystical neck of the Mystical Body and hence no longer in communion with Christ the Head. Those who fall into such sins cannot be saved, because there is no salvation for those who die separated from Christ.

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CREDITS: The Featured Image of the Piazza of St Peter’s at the Vatican, is by Br. Bugnolo.

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Cardinal Bassetti: If you don’t like Bergoglio, get out of the Church!

 

By Br. Alexis Bugnolo

The news is so shocking that it seems unbelievable. So I will simply translate what Cardinal Basetti, President of the Italian Bishops’ Conference said 2 days ago at Perugia, in his home Diocese on the occasion of the Feast of St. Francis des Sales, patron of journalists. After a number of questions critical of Pope Francis, he lost his patience and burst out saying…  well you read it for yourself:

According to Il Messaggero, on January 25, 2020:

If anyone does not like this Pope, let him say so, because he is free to take another road. It’s O.K. to criticize, but not destructive criticism.

There are too many who speak of the Pope and to one of them I said:  Go become a Lutheran, if the Catholic Church is not right for you, if this Barque is too small.

According to ANSA, in their report on the same day, Cardinal Bassetti added these words at the end:

Excuse me for the outburst, but the objective of everyone should be that of seeking answers for the good of the Church and humanity.

It is clear that there is a schismatic and heretical spirit in the Church, but it is also clear now, where it is coming from and where it is not found.

Even Antonio Socci is outraged at his behavior, and says it amounts to a complete Marxist redefinition of the Church. His tweet below says:  Bassetti is nervous because Bergoglio wants to replace him with Cardinal Tortellino. He himself has not been entirely submissive to the South American Head. For the Bishops, absolute fidelity to the Head has already substituted fidelity to Christ. — Socci calls Cardinal Zuppi of Bologna, “Cardinal Tortellino” because he banned the traditional Tortellini for a Diocesan feast, because, since it contained pork, it might offend Muslims.

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CREDITS: The Featured Image is of Cardinal Bassetti, from a screen shot of a photo by Regione Umbria News, the News Agency of the Italian Region of Umbria, released for use according to the Creative Common Liscense 2.0, as indicated here.

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Re-Elect Pope Benedict!

by Br. Alexis Bugnolo

On March 13, 2013 a Schism was consummated in the Church by the College of Cardinals, who dared to convene a Conclave during the life of a Pope who had not resigned in accord with Canon 332 §2.  Nearly everyone was drawn into this schism due to the rash and false announcement put out by Father Lombardi on Feb. 11, 2013, when he gave Giovanna Chirri the via libera to publish a tweet at 11:58 AM that morning, just minutes after the end of the Consistory for the Martyrs of Otranto, claiming that Benedict had resigned and would give up the Pontificate on February 28.

During the last 7 years, the Holy Spirit has been stirring up Catholics to re-examine the Renunciation and realize in accord with the right granted them in canon 41 that the Renunciation was never valid, because it never named the thing a Pope must renounce to renounce the Papacy: the petrine munus.

For Catholics loyal to Christ, our duty now is to convince the Cardinals and Bishops to stop adhering to this Schism. Bergoglio never was the Successor of Saint Peter and is not the Pope: Benedict XVI is.

However, I am willing to admit that the Cardinals might not have the intellectual capacity or the moral ability to recognize the truth of what they did (schism and usurpation) and of what the Renunciation really meant: nothing at all but the uncanonical expression of an old man who was tired of governing those who did not obey him.

So I am willing to propose a solution for the Church, which does not require the Cardinals to have any virtue other than pragmatic prudence. And in this post, I will discuss that which regards the possibility that Bergoglio leaves office before Benedict.*

The Solution

The solution would be, that after the resignation of Bergoglio (may God hasten the day!) or after the death of Bergoglio (may he repent before it comes upon him), the Cardinals decide to re-elect Pope Benedict as the pope.

In this way they return to loyalty to the Pope without having to admit their error or sin. In this way they get a superior who probably wont ever correct them in anything, being so old and weak.

While one can argue that the Cardinals cannot validly or legitimately elect anyone during the life time of Pope Benedict, nevertheless, such a post-Bergoglian faux Conclave would serve as a cover for their return to communion with him.

So materially it would be a papal conclave and election, but formally it would me an act of re-submission to the Roman Pontiff. And Benedict does not even have to agree or be informed, because he is already pope and has already accepted his canonical election in 2005!

So I say this publicly now, so that if the occasion presents itself, Catholic bloggers and Clergy might take swift action to persuade the better Cardinals to propose this path of action in the future.  I myself will make it a point to discuss it with every Cardinal I get the chance to speak with, and I encourage all to write every Cardinal and suggest it.

Because, we must keep ever in mind, that what matters most of all is the salvation of souls. And this objective requires that first the College of Cardinals and the College of Bishops and the Clergy return to communion with Pope Benedict XVI, the true and only Vicar of Jesus Christ on Earth.

After that, the Church can get to business condemning the individual heresies of Cardinal Bergoglio.

Appendix

For many, however, this controversy has caused them to forget how necessary submission to the true Roman Pontiff is for society and their own personal salvation, so I will reprint here in full the English translation** of the Bull of Boniface VIII, Unam Sanctam, which is a must read for all Catholics right now in the Church.

Unam Sanctam

One God, One Faith, One Spiritual Authority

Bull of Pope Boniface VIII promulgated November 18, 1302

Urged by faith, we are obliged to believe and to maintain that the Church is one, holy, catholic, and also apostolic. We believe in Her firmly and We confess with simplicity that outside of Her there is neither salvation nor the remission of sins, as the Spouse in the Canticles [Sgs 6:8] proclaims: ‘One is my dove, my perfect one. She is the only one, the chosen of her who bore her,‘ and She represents one sole mystical body whose Head is Christ and the head of Christ is God [1 Cor 11:3]. In Her then is one Lord, one faith, one baptism [Eph 4:5]. There had been at the time of the deluge only one ark of Noah, prefiguring the one Church, which ark, having been finished to a single cubit, had only one pilot and guide, i.e., Noah, and We read that, outside of this ark, all that subsisted on the earth was destroyed.

We venerate this Church as one, the Lord having said by the mouth of the prophet: ‘Deliver, O God, my soul from the sword and my only one from the hand of the dog.’ [Ps 21:20] He has prayed for his soul, that is for himself, heart and body; and this body, that is to say, the Church, He has called one because of the unity of the Spouse, of the faith, of the sacraments, and of the charity of the Church. This is the tunic of the Lord, the seamless tunic, which was not rent but which was cast by lot [Jn 19:23- 24]. Therefore, of the one and only Church there is one body and one head, not two heads like a monster; that is, Christ and the Vicar of Christ, Peter and the successor of Peter, since the Lord speaking to Peter Himself said: ‘Feed my sheep‘ [Jn 21:17], meaning, my sheep in general, not these, nor those in particular, whence we understand that He entrusted all to him [Peter]. Therefore, if the Greeks or others should say that they are not confided to Peter and to his successors, they must confess not being the sheep of Christ, since Our Lord says in John ‘there is one sheepfold and one shepherd.’ We are informed by the texts of the gospels that in this Church and in its power are two swords; namely, the spiritual and the temporal. For when the Apostles say: ‘Behold, here are two swords‘ [Lk 22:38] that is to say, in the Church, since the Apostles were speaking, the Lord did not reply that there were too many, but sufficient. Certainly the one who denies that the temporal sword is in the power of Peter has not listened well to the word of the Lord commanding: ‘Put up thy sword into thy scabbard‘ [Mt 26:52]. Both, therefore, are in the power of the Church, that is to say, the spiritual and the material sword, but the former is to be administered for the Church but the latter by the Church; the former in the hands of the priest; the latter by the hands of kings and soldiers, but at the will and sufferance of the priest.

However, one sword ought to be subordinated to the other and temporal authority, subjected to spiritual power. For since the Apostle said: ‘There is no power except from God and the things that are, are ordained of God‘ [Rom 13:1-2], but they would not be ordained if one sword were not subordinated to the other and if the inferior one, as it were, were not led upwards by the other.

For, according to the Blessed Dionysius, it is a law of the divinity that the lowest things reach the highest place by intermediaries. Then, according to the order of the universe, all things are not led back to order equally and immediately, but the lowest by the intermediary, and the inferior by the superior. Hence we must recognize the more clearly that spiritual power surpasses in dignity and in nobility any temporal power whatever, as spiritual things surpass the temporal. This we see very clearly also by the payment, benediction, and consecration of the tithes, but the acceptance of power itself and by the government even of things. For with truth as Our witness, it belongs to spiritual power to establish the terrestrial power and to pass judgement if it has not been good. Thus is accomplished the prophecy of Jeremias concerning the Church and the ecclesiastical power: ‘Behold to-day I have placed you over nations, and over kingdoms‘ and the rest. Therefore, if the terrestrial power err, it will be judged by the spiritual power; but if a minor spiritual power err, it will be judged by a superior spiritual power; but if the highest power of all err, it can be judged only by God, and not by man, according to the testimony of the Apostle: ‘The spiritual man judgeth of all things and he himself is judged by no man‘ [1 Cor 2:15]. This authority, however, (though it has been given to man and is exercised by man), is not human but rather divine, granted to Peter by a divine word and reaffirmed to him (Peter) and his successors by the One Whom Peter confessed, the Lord saying to Peter himself, ‘Whatsoever you shall bind on earth, shall be bound also in Heaven‘ etc., [Mt 16:19]. Therefore whoever resists this power thus ordained by God, resists the ordinance of God [Rom 13:2], unless he invent like Manicheus two beginnings, which is false and judged by Us heretical, since according to the testimony of Moses, it is not in the beginnings but in the beginning that God created heaven and earth [Gen 1:1]. Furthermore, We declare, We proclaim, We define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff.

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* In my post tomorrow, I will discuss the opposite case, and what the solution there might be.

** Source, with a few corrections, regarding honorific capitalizations, added by myself here on the pronouns referring to the Roman Pontiff and to Holy Mother Church.